11 and thou shalt slaughter the bullock before Jehovah, at the entrance of the tent of meeting;
12 and thou shalt take of the blood of the bullock, and put it on the horns of the altar with thy finger, and shalt pour all the blood at the bottom of the altar.
13 And thou shalt take all the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
14 And the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire outside the camp: it is a sin-offering.
15 And thou shalt take one of the rams, and Aaron and his sons shall put their hands upon the head of the ram;
16 and thou shalt slaughter the ram, and shalt take its blood, and sprinkle [it] on the altar round about.
17 And thou shalt cut up the ram into its pieces, and wash its inwards, and its legs, and put [them] upon its pieces, and upon its head;
18 and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah -- a sweet odour; it is an offering by fire to Jehovah.
19 And thou shalt take the second ram, and Aaron and his sons shall lay their hands upon the head of the ram;
20 and thou shalt slaughter the ram, and take of its blood, and put [it] on the tip of the [right] ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot; and thou shalt sprinkle the blood upon the altar round about.
21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle [it] on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
22 Also of the ram shalt thou take the fat, and the fat-tail, and the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder -- for it is a ram of consecration --
23 and one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened [bread] that is before Jehovah;
24 and thou shalt put all this in the hands of Aaron, and in the hands of his sons, and shalt wave them as a wave-offering before Jehovah.
25 And thou shalt receive them of their hand and burn [them] upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah.
26 And thou shalt take the breast of the ram of consecration which is for Aaron, and wave it as a wave-offering before Jehovah; and it shall be thy part.
27 And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of [that] which is for his sons.
28 And they shall be for Aaron and his sons, as an everlasting statute, on the part of the children of Israel; for it is a heave-offering; and it shall be a heave-offering on the part of the children of Israel of the sacrifices of their peace-offerings, [as] their heave-offering to Jehovah.
29 And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.
30 The son that is priest in his stead shall put them on seven days, when he cometh into the tent of meeting to serve in the sanctuary.
31 And thou shalt take the ram of the consecration, and boil its flesh in a holy place.
32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the entrance of the tent of meeting.
33 They shall eat the things with which the atonement was made, to consecrate [and] to hallow them; but a stranger shall not eat [of them], for they are holy.
34 And if [any] of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.
35 And thus shalt thou do to Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.
36 And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it.
37 Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 29
Commentary on Exodus 29 Keil & Delitzsch Commentary
Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35. This can only be fully understood in connection with the sacrificial law contained in Lev 1-7. It will be more advisable therefore to defer the examination of this ceremony till we come to Lev 8, where the consecration itself is described. The same may also be said of the expiation and anointing of the altar, which are commanded in Exodus 29:36 and Exodus 29:37, and carried out in Leviticus 8:11.
The Daily Burnt-Offering, Meat-Offering, and Drink-Offering. - The directions concerning these are attached to the instructions for the consecration of the priests, because these sacrifices commenced immediately after the completion of the tabernacle, and, like the shew-bread (Exodus 25:30), the daily trimming of the lamps (Exodus 27:20-21), and the daily incense-offering (Exodus 30:7.), were most intimately connected with the erection of the sanctuary.
Exodus 29:38-40
“ And this is what thou shalt make (offer) upon the altar; yearling lambs two a day continually, ” one in the morning, the other between the two evenings (see at Exodus 12:6); to every one a meat-offering ( minchah ) of a tenth of fine wheaten flour ( soleth , see at Leviticus 2:1), mixed with a quarter of a hin of beaten oil ( cathith , see at Exodus 27:20), and a drink-offering ( nesek ) of a quarter of a hin of wine. עשּׂרן (a tenth) is equivalent to האיפה עשׂירית , the tenth part of an ephah (Numbers 28:5), or 198-5 Parisian cubic inches according to Bertheau's measurement. Thenius , however, sets it down at 101-4 inches, whilst the Rabbins reckon it as equivalent to 43 hen's eggs of average size, i.e., somewhat more than 2 1/4 lbs. A hin (a word of Egyptian origin) is 330-9 inches according to Bertheau , 168-9 according to Thenius, or 72 eggs, so that a quarter of a hin would be 18 eggs.
Exodus 29:41-46
להּ is to be understood ad sensum as referring to עולה . The daily morning and evening sacrifices were to be “for a sweet savour, a firing unto Jehovah” (see at Leviticus 1:9). In these Israel was to consecrate its life daily unto the Lord (see at Lev 1 and 2). In order that the whole of the daily life might be included, it was to be offered continually every morning and evening for all future time (“throughout your generations” as at Exodus 12:14) at the door of the tabernacle, i.e., upon the altar erected there, before Jehovah, who would meet with the people and commune with them there (see Exodus 25:22). This promise is carried out still further in Exodus 29:43-46. First of all, for the purpose of elucidating and strengthening the words, “I will meet with you there” (Exodus 29:42), the presence and communion of God, which are attached to the ark of the covenant in Exodus 25:22, are ensured to the whole nation in the words, “And there I will meet with the children of Israel, and it (Israel) shall be sanctified through My glory.” As the people were not allowed to approach the ark of the covenant, but only to draw near to the altar of burnt-offering in the sanctuary, it was important to declare that the Lord would manifest Himself to them even there, and sanctify them by His glory. Most of the commentators have taken the altar to be the subject of “shall be sanctified;” but this is certainly an error, not only because the altar is not mentioned in the previous clause, and only slightly hinted at in the להּ in Exodus 29:41, but principally because the sanctification of the altar is noticed by itself afterwards in Exodus 29:44. The correct exegesis is that adopted by Baumgarten and others, who supply the word Israel (viz., regarded as a nation), which they take from the expression “children of Israel” in the previous clause. In Exodus 29:44, the sanctification of the tabernacle and altar on the part of God is promised, also that of His servants, and finally, in Exodus 29:45, Exodus 29:46, the abode of God in the midst of the children of Israel, with an allusion to the blessings that would follow from Jehovah's dwelling in the midst of them as their God (Genesis 17:7).