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Exodus 35:35 Darby English Bible (DARBY)

35 he has filled them with wisdom of heart, to work all manner of work of the engraver, and of the artificer, and of the embroiderer, in blue, and in purple, in scarlet, and in byssus, and of the weaver, [even] of them that do every kind of work, and of those that devise artistic work

Cross Reference

Exodus 35:31 DARBY

and he has filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship,

1 Kings 7:14 DARBY

He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was full of wisdom and understanding and knowledge, to do all kinds of works in brass. And he came to king Solomon, and made all his work.

Isaiah 28:26 DARBY

His God doth instruct him in [his] judgment, he doth teach him.

Exodus 31:6 DARBY

And I, behold, I have given with him Aholiab the son of Ahisamach, of the tribe of Dan; and in the heart of every one that is wise-hearted have I given wisdom, that they may make all that I have commanded thee --

Exodus 31:3 DARBY

and have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in every work,

1 Corinthians 12:12 DARBY

For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.

2 Timothy 2:15 DARBY

Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.

1 Timothy 4:16 DARBY

Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.

1 Timothy 3:15 DARBY

but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.

Galatians 3:5 DARBY

He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?

Galatians 3:2 DARBY

This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?

1 Corinthians 12:8 DARBY

For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;

1 Corinthians 12:4 DARBY

But there are distinctions of gifts, but the same Spirit;

1 Corinthians 1:7 DARBY

so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;

1 Corinthians 1:5 DARBY

that in everything ye have been enriched in him, in all word [of doctrine], and all knowledge,

Acts 19:8 DARBY

And entering into the synagogue, he spoke boldly during three months, reasoning and persuading [the things] concerning the kingdom of God.

Acts 19:6 DARBY

And Paul having laid [his] hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.

Job 7:6 DARBY

My days are swifter than a weaver's shuttle, and are spent without hope.

2 Chronicles 2:14 DARBY

the son of a woman of the daughters of Dan, and whose father was a man of Tyre, experienced in working in gold, and in silver, in bronze, in iron, in stone, and in timber, in purple, in blue, and in byssus, and in crimson, and for doing any manner of engraving, and for inventing every device which shall be put to him, besides thy skilful men, and the skilful men of my lord David thy father.

1 Kings 3:12 DARBY

behold, I have done according to thy word: behold, I have given thee a wise and an understanding heart, so that there hath been none like unto thee before thee, neither after thee shall any arise like unto thee.

Exodus 26:1 DARBY

And thou shalt make the tabernacle [with] ten curtains of twined byssus, and blue, and purple, and scarlet: with cherubim of artistic work shalt thou make them.

Isaiah 38:12 DARBY

Mine age is departed, and is removed from me as a shepherd's tent. I have cut off like a weaver my life. He separateth me from the thrum: -- from day to night thou wilt make an end of me.

Commentary on Exodus 35 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 35

Ex 35:1-35. Contributions to the Tabernacle.

1. Moses gathered all the congregation of the children of Israel, &c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [Ex 35:11-19]. (See on Ex 25:1-40; Ex 27:1-21; Ex 30:1-31:18).

20, 21. all the congregation of Israel departed from the presence of Moses—No exciting harangues were made, nor had the people Bibles at home in which they could compare the requirements of their leader and see if these things were so. But they had no doubt as to his bearing to them the will of God, and they were impressed with so strong a sense of its being their duty, that they made a spontaneous offer of the best and most valuable treasures they possessed.

21. they came, every one whose heart stirred him up—One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare 2Co 7:11). But along with this motive, there were others of a higher and nobler kind—a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor: it was under the combined influence of these considerations that the people were so willing and ready to pour their contributions into that exchequer of the sanctuary.

every one whom his spirit made willing—Human nature is always the same, and it is implied that while an extraordinary spirit of pious liberality reigned in the bosoms of the people at large, there were exceptions—some who were too fond of the world, who loved their possessions more than their God, and who could not part with these; no, not for the service of the tabernacle.

22. they came, both men and women, &c.—literally, "the men over and above the women"; a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed.

brought bracelets, &c.—There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration. Astonishment at the abundance of their ornaments is at an end when we learn that costly and elegant ornaments abounded in proportion as clothing was simple and scarce among the Egyptians, and some, entirely divested of clothing, yet wore rich necklaces [Hengstenberg]. Among people with Oriental sentiments and tastes, scarcely any stronger proof could have been given of the power of religion than their willingness not only to lay aside, but to devote those much-valued trinkets to the house of God; and thus all, like the Eastern sages, laid the best they had at the service of God.

30. See, the Lord hath called by name Bezaleel, the son of Uri, &c.—Moses had made this communication before [see Ex 31:2-5; also see on Ex 31:2]. But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow.

35. Them hath he filled with wisdom of heart—A statement which not only testifies that skill in art and science is a direct gift from God, but that weaving was especially the business of men in Egypt (see Ex 38:22; 39:22, 27). And in perfect harmony with the testimony of the monuments is the account given by Moses to the artists who were divinely taught the arts necessary for the embellishment of the tabernacle. Others, whose limited means did not admit of these expensive contributions, offered their gratuitous services in fabricating such articles of tapestry as were needed; arts which the Israelitish females learned as bondwomen, in the houses of Egyptian princes.