1 And Jehovah spoke to Moses, saying,
2 On the day of the first month, on the first of the month, shalt thou set up the tabernacle of the tent of meeting.
3 And thou shalt put in it the ark of the testimony, and shalt cover the ark with the veil.
4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it. And thou shalt bring in the candlestick and light its lamps.
5 And thou shalt set the golden altar for the incense before the ark of the testimony; and hang up the curtain of the entrance to the tabernacle.
6 And thou shalt set the altar of burnt-offering before the entrance of the tabernacle of the tent of meeting.
7 And thou shalt set the laver between the tent of meeting and the altar, and shalt put water in it.
8 And thou shalt fix the court round about, and hang up the curtain at the gate of the court.
9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its utensils; and it shall be holy.
10 And thou shalt anoint the altar of burnt-offering, and all its utensils; and thou shalt hallow the altar, and the altar shall be most holy.
11 And thou shalt anoint the laver and its stand, and hallow it.
12 And thou shalt bring Aaron and his sons near, at the entrance of the tent of meeting, and bathe them with water.
13 And thou shalt clothe Aaron with the holy garments, and anoint him, and hallow him, that he may serve me as priest.
14 And thou shalt bring his sons near, and clothe them with vests.
15 And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations.
16 And Moses did so: as Jehovah had commanded him, so did he.
17 And it came to pass in the first month in the second year, on the first of the month, that the tabernacle was set up.
18 And Moses set up the tabernacle, and put in its bases, and fixed its boards, and put in its bars, and set up its pillars.
19 And he spread the tent over the tabernacle, and put the covering of the tent above over it; as Jehovah had commanded Moses.
20 And he took and put the testimony into the ark, and put the staves in the ark, and put the mercy-seat above on the ark.
21 And he brought the ark into the tabernacle, and hung up the veil of separation, and covered the ark of the testimony; as Jehovah had commanded Moses.
22 And he put the table in the tent of meeting, on the side of the tabernacle northward, outside the veil,
23 and arranged the bread in order upon it before Jehovah; as Jehovah had commanded Moses.
24 And he put the candlestick in the tent of meeting, opposite to the table, on the side of the tabernacle southward.
25 And he lighted the lamps before Jehovah; as Jehovah had commanded Moses.
26 And he put the golden altar in the tent of meeting before the veil.
27 And he burnt on it fragrant incense; as Jehovah had commanded Moses.
28 And he hung up the curtain of the entrance to the tabernacle.
29 And he put the altar of burnt-offering at the entrance to the tabernacle of the tent of meeting, and offered on it the burnt-offering and the oblation; as Jehovah had commanded Moses.
30 And he set the laver between the tent of meeting and the altar, and put water in it for washing.
31 And Moses and Aaron and his sons washed their hands and their feet out of it:
32 when they went into the tent of meeting, and when they drew near to the altar, they washed; as Jehovah had commanded Moses.
33 And he set up the court round about the tabernacle and the altar, and hung up the curtain of the gate of the court. And so Moses finished the work.
34 And the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.
35 And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.
36 And when the cloud was taken up from over the tabernacle, the children of Israel journeyed in all their journeys.
37 And if the cloud were not taken up, then they did not journey until the day that it was taken up.
38 For the cloud of Jehovah was on the tabernacle by day, and fire was in it by night, before the eyes of all the house of Israel, throughout all their journeys.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 40
Commentary on Exodus 40 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 40
Ex 40:1-38. The Tabernacle Reared and Anointed.
2. On the first day of the first month—From a careful consideration of the incidents recorded to have happened after the exodus (Ex 12:2; 13:4; 19:1; 20:18; 34:28, &c.), it has been computed that the work of the tabernacle was commenced within six months after that emigration; and consequently, that other six months had been occupied in building it. So long a period spent in preparing the materials of a movable pavilion, it would be difficult to understand, were it not for what we are told of the vast dimensions of the tabernacle, as well as the immense variety of curious and elaborate workmanship which its different articles of furniture required.
the tabernacle—the entire edifice.
the tent—the covering that surmounted it (Ex 40:19).
15. anoint them, as thou didst anoint their fathers—The sacred oil was used, but it does not appear that the ceremony was performed exactly in the same manner; for although the anointing oil was sprinkled over the garments both of Aaron and his sons (Ex 29:21; Le 8:30), it was not poured over the heads of the latter. This distinction was reserved for the high priest (Ex 29:7; Le 8:12; Ps 133:2).
16. Thus did Moses: according to all that the Lord commanded him—On his part, the same scrupulous fidelity was shown in conforming to the "pattern" in the disposition of the furniture, as had been displayed by the workmen in the erection of the edifice.
33. So Moses finished the work—Though it is not expressly recorded in this passage, yet, from what took place on all similar occasions, there is reason to believe that on the inauguration day the people were summoned from their tents—were all drawn up as a vast assemblage, yet in calm and orderly arrangement, around the newly erected tabernacle.
34. a cloud—literally, "The cloud," the mystic cloud which was the well-known symbol of the Divine Presence. After remaining at a great distance from them on the summit of the mount, it appeared to be in motion; and if many among them had a secret misgiving about the issue, how the fainting heart would revive, the interest of the moment intensely increase, and the tide of joy swell in every bosom, when that symbolic cloud was seen slowly and majestically descending towards the plain below and covering the tabernacle. The entire and universal concealment of the tabernacle within the folds of an impervious cloud was not without a deep and instructive meaning; it was a protection to the sacred edifice from the burning heats of the Arabian climate; it was a token of the Divine Presence; and it was also an emblem of the Mosaic dispensation, which, though it was a revelation from heaven, yet left many things hid in obscurity; for it was a dark cloud compared with the bright cloud, which betokened the clearer and fuller discoveries of the divine character and glory in the gospel (Mt 17:5).
the glory of the Lord filled the tabernacle—that is, light and fire, a created splendor, which was the peculiar symbol of God (1Jo 1:5). Whether this light was inherent in the cloud or not, it emanated from it on this occasion, and making its entry, not with the speed of a lightning flash as if it were merely an electric spark, but in majestic splendor, it passed through the outer porch into the interior of the most holy place (1Ki 8:10; Joh 1:14). Its miraculous character is shown by the fact, that, though "it filled the tabernacle," not a curtain or any article of furniture was so much as singed.
35. Moses was not able to enter into the tent of the congregation—How does this circumstance show the incapacity of man, in his present state, to look upon the unveiled perfections of the Godhead! Moses could not endure the unclouded effulgence, nor the sublimest of the prophets (Isa 6:5). But what neither Moses nor the most eminent of God's messengers to the ancient church through the weakness of nature could endure, we can all now do by an exercise of faith; looking unto Jesus, who reflected with chastened radiance the brightness of the Father's glory; and who, having as the Forerunner for us, entered within the veil, has invited us to come boldly to the mercy seat. While Moses was compelled, through the influence of overwhelming awe, to stand aloof and could not enter the tabernacle, Christ entered into the holy place not made with hands; nay, He is Himself the true tabernacle, filled with the glory of God, ever with the grace and truth which the Shekinah typified. What great reason we have to thank God for Jesus Christ, who, while He Himself was the brightness of the Father's glory, yet exhibited that glory in so mild and attractive a manner, as to allure us to draw near with confidence and love into the Divine Presence!
36. when the cloud was taken up from over the tabernacle—In journeying through the sandy, trackless deserts of the East, the use of torches, exhibiting a cloud of smoke by day and of fire by night, has been resorted to from time immemorial. The armies of Darius and Alexander were conducted on their marches in this manner [Faber]. The Arab caravans in the present day observe the same custom; and materials for these torches are stored up among other necessary preparations for a journey. Live fuel, hoisted in chafing dishes at the end of long poles, and being seen at a great distance, serves, by the smoke in the daytime and the light at night, as a better signal for march than the sound of a trumpet, which is not heard at the extremities of a large camp [Laborde]. This usage, and the miracle related by Moses, mutually illustrate each other. The usage leads us to think that the miracle was necessary, and worthy of God to perform; and, on the other hand, the miracle of the cloudy pillar, affording double benefit of shade by day and light at night, implies not only that the usage was not unknown to the Hebrews, but supplied all the wants which they felt in common with other travellers through those dreary regions [Faber, Hess, Grandpierre]. But its peculiar appearance, unvarying character, and regular movements, distinguished it from all the common atmospheric phenomena. It was an invaluable boon to the Israelites, and being recognized by all classes among that people as the symbol of the Divine Presence, it guided their journeys and regulated their encampments (compare Ps 29:1-11; 105:1-45).
38. the cloud of the Lord was upon the tabernacle, &c.—While it had hitherto appeared sometimes in one place, sometimes in another, it was now found on the tabernacle only; so that from the moment that sanctuary was erected, and the glory of the Lord had filled the sacred edifice, the Israelites had to look to the place which God had chosen to put His name there, in order that they might enjoy the benefit of a heavenly Guide (Nu 9:15-23). In like manner, the church had divine revelation for its guide from the first—long before the Word of God existed in a written form; but ever since the setting up of that sacred canon, it rests on that as its tabernacle and there only is it to be found. It accompanies us wherever we are or go, just as the cloud led the way of the Israelites. It is always accessible and can be carried in our pockets when we walk abroad; it may be engraved on the inner tablets of our memories and our hearts; and so true, faithful, and complete a guide is it, that there is not a scene of duty or of trial through which we may be called to pass in the world, but it furnishes a clear, a safe, and unerring direction (Col 3:16).