1 And Jehovah said to Moses, Go unto Pharaoh, and say unto him, Thus saith Jehovah: Let my people go, that they may serve me.
2 And if thou refuse to let [them] go, behold, I will smite all thy borders with frogs.
3 And the river shall swarm with frogs, and they shall go up and come into thy house, and into thy bedroom, and upon thy bed, and into the house of thy bondmen, and upon thy people, and into thine ovens, and into thy kneading-troughs.
4 And the frogs shall come up both upon thee and upon thy people, and upon all thy bondmen.
5 And Jehovah said to Moses, Say unto Aaron, Stretch out thy hand with thy staff over the streams, over the rivers, and over the ponds, and cause frogs to come up on the land of Egypt.
6 And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
7 And the scribes did so with their sorceries, and brought up frogs on the land of Egypt.
8 And Pharaoh called Moses and Aaron, and said, Intreat Jehovah, that he may take away the frogs from me and from my people; and I will let the people go, that they may sacrifice to Jehovah.
9 And Moses said to Pharaoh, Glory over me, for what time shall I intreat for thee, and for thy bondmen, and for thy people, to cut off the frogs from thee and from thy houses; [so that] they shall remain in the river only?
10 And he said, For to-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like Jehovah our God.
11 And the frogs shall depart from thee, and from thy houses, and from thy bondmen, and from thy people: they shall remain in the river only.
12 And Moses and Aaron went out from Pharaoh; and Moses cried to Jehovah because of the frogs that he had brought against Pharaoh.
13 And Jehovah did according to the word of Moses; and the frogs died out of the houses, out of the courts, and out of the fields.
14 And they gathered them in heaps; and the land stank.
15 And Pharaoh saw that there was respite; and he hardened his heart, and hearkened not to them, as Jehovah had said.
16 And Jehovah said to Moses, Say unto Aaron, Stretch out thy staff, and smite the dust of the earth, and it shall become gnats throughout the land of Egypt.
17 And they did so; and Aaron stretched out his hand with his staff, and smote the dust of the earth, and there arose gnats on man and on beast: all the dust of the land became gnats throughout the land of Egypt.
18 And the scribes did so with their sorceries, to bring forth gnats; but they could not. And the gnats were on man and on beast.
19 Then the scribes said to Pharaoh, This is the finger of God! But Pharaoh's heart was stubborn, and he hearkened not to them, as Jehovah had said.
20 And Jehovah said to Moses, Rise up early in the morning, and stand before Pharaoh -- behold, he will go out to the water -- and say to him, Thus saith Jehovah, Let my people go, that they may serve me.
21 For, if thou do not let my people go, behold, I will send dog-flies upon thee, and upon thy bondmen, and upon thy people, and into thy houses; and the houses of the Egyptians shall be full of dog-flies, and also the ground on which they are.
22 And I will distinguish in that day the land of Goshen, in which my people dwell, that no dog-flies shall be there; that thou mayest know that I Jehovah am in the midst of the land.
23 And I will put a separation between my people and thy people; to-morrow shall this sign be.
24 And Jehovah did so; and there came dog-flies in a multitude into the house of Pharaoh, and [into] the houses of his bondmen; and throughout the land of Egypt, the land was corrupted by the dog-flies.
25 And Pharaoh called Moses and Aaron, and said, Go, sacrifice to your God in the land.
26 And Moses said, It is not proper to do so; for we should sacrifice the abomination of the Egyptians to Jehovah our God: lo, if we sacrificed the abomination of the Egyptians before their eyes, would they not stone us?
27 We will go three days' journey into the wilderness, and sacrifice to Jehovah our God, as he shall command us.
28 And Pharaoh said, I will let you go, that you may sacrifice to Jehovah your God in the wilderness; only, go not very far away: intreat for me!
29 And Moses said, Behold, I go out from thee, and will intreat Jehovah; and the dog-flies will depart from Pharaoh, from his bondmen, and from his people, to-morrow; only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Jehovah.
30 And Moses went out from Pharaoh, and intreated Jehovah.
31 And Jehovah did according to the word of Moses; and he removed the dog-flies from Pharaoh, from his bondmen, and from his people; there remained not one.
32 And Pharaoh hardened his heart this time also, and would not let the people go.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 8
Commentary on Exodus 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Ex 8:1-15. Plague of Frogs.
1. the Lord spake unto Moses, Go unto Pharaoh—The duration of the first plague for a whole week must have satisfied all that it was produced not by any accidental causes, but by the agency of omnipotent power. As a judgment of God, however, it produced no good effect, and Moses was commanded to wait on the king and threaten him, in the event of his continued obstinacy, with the infliction of a new and different plague. As Pharaoh's answer is not given, it may be inferred to have been unfavorable, for the rod was again raised.
2. I will smite all thy borders with frogs—Those animals, though the natural spawn of the river, and therefore objects familiar to the people, were on this occasion miraculously multiplied to an amazing extent, and it is probable that the ova of the frogs, which had been previously deposited in the mire and marshes, were miraculously brought to perfection at once.
3. bedchamber … bed—mats strewed on the floor as well as more sumptuous divans of the rich.
ovens—holes made in the ground and the sides of which are plastered with mortar.
kneading-troughs—Those used in Egypt were bowls of wicker or rush work. What must have been the state of the people when they could find no means of escape from the cold, damp touch and unsightly presence of the frogs, as they alighted on every article and vessel of food!
5, 6. Stretch forth thine hand with thy rod over the streams, &c. The miracle consisted in the reptiles leaving their marshes at the very time he commanded them.
7. the magicians did so with their enchantments—required no great art to make the offensive reptiles appear on any small spot of ground. What they undertook to do already existed in abundance all around. They would better have shown their power by removing the frogs.
8-15. Pharaoh called, … Intreat the Lord, that he may take away the frogs from me—The frog, which was now used as an instrument of affliction, whether from reverence or abhorrence, was an object of national superstition with the Egyptians, the god Ptha being represented with a frog's head. But the vast numbers, together with their stench, made them an intolerable nuisance so that the king was so far humbled as to promise that, if Moses would intercede for their removal, he would consent to the departure of Israel, and in compliance with this appeal, they were withdrawn at the very hour named by the monarch himself. But many, while suffering the consequences of their sins, make promises of amendment and obedience which they afterwards forget; and so Pharaoh, when he saw there was a respite, was again hardened [Ex 8:15].
Ex 8:16-19. Plague of Lice.
16. smite the dust of the land, &c.—Aaron's rod, by the direction of Moses, who was commanded by God, was again raised, and the land was filled with gnats, mosquitoes—that is the proper meaning of the original term. In ordinary circumstances they embitter life in Eastern countries, and therefore the terrible nature of this infliction on Egypt may be imagined when no precautions could preserve from their painful sting. The very smallness and insignificance of these fierce insects made them a dreadful scourge. The magicians never attempted any imitation, and what neither the blood of the river nor the nuisance of the frogs had done, the visitation of this tiny enemy constrained them to acknowledge "this is the finger of God"—properly "gods," for they spoke as heathens.
Ex 8:20-32. Plague of Flies.
20-24. Rise up early … Pharaoh; lo, he cometh forth to the water, &c.—Pharaoh still appearing obdurate, Moses was ordered to meet him while walking on the banks of the Nile and repeat his request for the liberation of Israel, threatening in case of continued refusal to cover every house from the palace to the cottage with swarms of flies—while, as a proof of the power that accomplished this judgment, the land of Goshen should be exempted from the calamity. The appeal was equally vain as before, and the predicted evil overtook the country in the form of what was not "flies," such as we are accustomed to, but divers sorts of flies (Ps 78:45), the gad fly, the cockroach, the Egyptian beetle, for all these are mentioned by different writers. They are very destructive, some of them inflicting severe bites on animals, others destroying clothes, books, plants, every thing. The worship of flies, particularly of the beetle, was a prominent part of the religion of the ancient Egyptians. The employment of these winged deities to chastise them must have been painful and humiliating to the Egyptians while it must at the same time have strengthened the faith of the Israelites in the God of their fathers as the only object of worship.
25-32. Pharaoh called for Moses, … Go ye, sacrifice to your God in the land, &c.—Between impatient anxiety to be freed from this scourge and a reluctance on the part of the Hebrew bondsmen, the king followed the course of expediency; he proposed to let them free to engage in their religious rites within any part of the kingdom. But true to his instructions, Moses would accede to no such arrangement; he stated a most valid reason to show the danger of it, and the king having yielded so far as to allow them a brief holiday across the border, annexed to this concession a request that Moses would entreat with Jehovah for the removal of the plague. He promised to do so, and it was removed the following day. But no sooner was the pressure over than the spirit of Pharaoh, like a bent bow, sprang back to its wonted obduracy, and, regardless of his promise, he refused to let the people depart.