18 And they shall come thither, and they shall take away from thence all its detestable things and all its abominations.
And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thine alloy; and I will restore thy judges as at the first, and thy counsellors as at the beginning. Afterwards thou shalt be called, Town of righteousness, Faithful city. Zion shall be redeemed with judgment, and they that return of her with righteousness.
And the wall that was without, answering to the cells, toward the outer court in the front of the cells, its length was fifty cubits: for the length of the cells that were against the outer court was fifty cubits; but behold, before the temple it was a hundred cubits.
And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots. And I will cut off the cities of thy land, and overthrow all thy strongholds. And I will cut off sorceries out of thy hand; and thou shalt have no soothsayers. Thy graven images also will I cut off, and thy statues out of the midst of thee; and thou shalt no more bow down to the work of thy hands. And I will pluck up thine Asherahs out of the midst of thee, and I will destroy thy cities.
Put to death therefore your members which [are] upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry. On account of which things the wrath of God comes upon the sons of disobedience. In which *ye* also once walked when ye lived in these things. But now, put off, *ye* also, all [these] things, wrath, anger, malice, blasphemy, vile language out of your mouth.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 11
Commentary on Ezekiel 11 Matthew Henry Commentary
Chapter 11
This chapter concludes the vision which Ezekiel saw, and this part of it furnished him with two messages:-
Eze 11:1-13
We have here,
Eze 11:14-21
Prophecy was designed to exalt every valley as well as to bring low every mountain and hill (Isa. 40:4), and prophets were to speak not only conviction to the presumptuous and secure, but comfort to the despised and desponding that trembled at God's word. The prophet Ezekiel, having in the former part of this chapter received instructions for the awakening of those that were at ease in Zion, is in these verses furnished with comfortable words for those that mourned in Babylon and by the rivers there sat weeping when they remembered Zion. Observe,
Eze 11:22-25
Here is,