17 Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground, I have laid thee before kings, that they may behold thee.
Therefore thus saith the Lord Jehovah: Because thou hast lifted up thyself in stature, ... and he hath set his top amidst the thick boughs, and his heart is lifted up in his height,
by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches.
Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a ùgod, I sit [in] the seat of God, in the heart of the seas, (and thou art a man, and not ùGod,) and thou settest thy heart as the heart of God:
And I will cause lewdness to cease out of the land, and all women shall receive instruction and shall not do according to your lewdness.
But he gives more grace. Wherefore he says, God sets himself against [the] proud, but gives grace to [the] lowly.
For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones. Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.
professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles. Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves: who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.
for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
therefore behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall tarnish thy brightness.
Cast abroad the ragings of thine anger, and look on every one that is proud, and abase him: Look on every one that is proud, bring him low, and tread down the wicked in their place:
And thy fame went forth among the nations for thy beauty; for it was perfect through my magnificence, which I had put upon thee, saith the Lord Jehovah. But thou didst confide in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by: his it was.
The wise men are ashamed, they are dismayed and taken: behold, they have rejected Jehovah's word; and what wisdom is in them?
They are but fools, the princes of Zoan, the wise counsellors of Pharaoh: [their] counsel is become senseless. How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? Where are they then, thy wise [men]? Let them now tell thee, and let them make known what Jehovah of hosts hath purposed upon Egypt. The princes of Zoan are become foolish, the princes of Noph are deceived; and the corner-stones of its tribes have caused Egypt to err.
Sheol from beneath is moved for thee to meet [thee] at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations. All of them shall answer and say unto thee, Art thou also become powerless as we; art thou become like unto us! -- Thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, and worms cover thee.
Pride [goeth] before destruction, and a haughty spirit before a fall.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 28
Commentary on Ezekiel 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
Eze 28:1-26. Prophetical Dirge on the King of Tyre, as the Culmination and Embodiment of the Spirit of Carnal Pride and Self-sufficiency of the Whole State. The Fall of Zidon, the Mother City. The Restoration of Israel in Contrast with Tyre and Zidon.
2. Because, &c.—repeated resumptively in Eze 28:6. The apodosis begins at Eze 28:7. "The prince of Tyrus" at the time was Ithobal, or Ithbaal II; the name implying his close connection with Baal, the Phœnician supreme god, whose representative he was.
I am a god, I sit in … seat of God … the seas—As God sits enthroned in His heavenly citadel exempt from all injury, so I sit secure in my impregnable stronghold amidst the stormiest elements, able to control them at will, and make them subserve my interests. The language, though primarily here applied to the king of Tyre, as similar language is to the king of Babylon (Isa 14:13, 14), yet has an ulterior and fuller accomplishment in Satan and his embodiment in Antichrist (Da 7:25; 11:36, 37; 2Th 2:4; Re 13:6). This feeling of superhuman elevation in the king of Tyre was fostered by the fact that the island on which Tyre stood was called "the holy island" [Sanconiathon], being sacred to Hercules, so much so that the colonies looked up to Tyre as the mother city of their religion, as well as of their political existence. The Hebrew for "God" is El, that is, "the Mighty One."
yet, &c.—keen irony.
set thine heart as … heart of God—Thou thinkest of thyself as if thou wert God.
3. Ezekiel ironically alludes to Ithbaal's overweening opinion of the wisdom of himself and the Tyrians, as though superior to that of Daniel, whose fame had reached even Tyre as eclipsing the Chaldean sages. "Thou art wiser," namely, in thine own opinion (Zec 9:2).
no secret—namely, forgetting riches (Eze 28:4).
that they can hide—that is, that can be hidden.
5. (Ps 62:10).
6. Because, &c.—resumptive of Eze 28:2.
7. therefore—apodosis.
strangers … terrible of the nations—the Chaldean foreigners noted for their ferocity (Eze 30:11; 31:12).
against the beauty of thy wisdom—that is, against thy beautiful possessions acquired by thy wisdom on which thou pridest thyself (Eze 28:3-5).
defile thy brightness—obscure the brightness of thy kingdom.
8. the pit—that is, the bottom of the sea; the image being that of one conquered in a sea-fight.
the deaths—plural, as various kinds of deaths are meant (Jer 16:4).
of them … slain—literally, "pierced through." Such deaths as those pierced with many wounds die.
9. yet say—that is, still say; referring to Eze 28:2.
but, &c.—But thy blasphemous boastings shall be falsified, and thou shalt be shown to be but man, and not God, in the hand (at the mercy) of Him.
10. deaths of … uncircumcised—that is, such a death as the uncircumcised or godless heathen deserve; and perhaps, also, such as the uncircumcised inflict, a great ignominy in the eyes of a Jew (1Sa 31:4); a fit retribution on him who had scoffed at the circumcised Jews.
12. sealest up the sum—literally, "Thou art the one sealing the sum of perfection." A thing is sealed when completed (Da 9:24). "The sum" implies the full measure of beauty, from a Hebrew root, "to measure." The normal man—one formed after accurate rule.
13. in Eden—The king of Tyre is represented in his former high state (contrasted with his subsequent downfall), under images drawn from the primeval man in Eden, the type of humanity in its most Godlike form.
garden of God—the model of ideal loveliness (Eze 31:8, 9; 36:35). In the person of the king of Tyre a new trial was made of humanity with the greatest earthly advantages. But as in the case of Adam, the good gifts of God were only turned into ministers to pride and self.
every precious stone—so in Eden (Ge 2:12), "gold, bdellium, and the onyx stone." So the king of Tyre was arrayed in jewel-bespangled robes after the fashion of Oriental monarchs. The nine precious stones here mentioned answer to nine of the twelve (representing the twelve tribes) in the high priest's breastplate (Ex 39:10-13; Re 21:14, 19-21). Of the four rows of three in each, the third is omitted in the Hebrew, but is supplied in the Septuagint. In this, too, there is an ulterior reference to Antichrist, who is blasphemously to arrogate the office of our divine High Priest (Zec 6:13).
tabrets—tambourines.
pipes—literally, "holes" in musical pipes or flutes.
created—that is, in the day of thine accession to the throne. Tambourines and all the marks of joy were ready prepared for thee ("in thee," that is, "with and for thee"). Thou hadst not, like others, to work thy way to the throne through arduous struggles. No sooner created than, like Adam, thou wast surrounded with the gratifications of Eden. Fairbairn, for "pipes," translates, "females" (having reference to Ge 1:27), that is, musician-women. Maurer explains the Hebrew not as to music, but as to the setting and mounting of the gems previously mentioned.
14. anointed cherub—Gesenius translates from an Aramaic root, "extended cherub." English Version, from a Hebrew root, is better. "The cherub consecrated to the Lord by the anointing oil" [Fairbairn].
covereth—The imagery employed by Ezekiel as a priest is from the Jewish temple, wherein the cherubim overshadowed the mercy seat, as the king of Tyre, a demi-god in his own esteem, extended his protection over the interests of Tyre. The cherub—an ideal compound of the highest kinds of animal existence and the type of redeemed man in his ultimate state of perfection—is made the image of the king of Tyre, as if the beau ideal of humanity. The pretensions of Antichrist are the ulterior reference, of whom the king of Tyre is a type. Compare "As God … in the temple of God" (2Th 2:4).
I have set thee—not thou set thyself (Pr 8:16; Ro 13:1).
upon the holy mountain of God—Zion, following up the image.
in … midst of … stones of fire—In ambitious imagination he stood in the place of God, "under whose feet was, as it were, a pavement of sapphire," while His glory was like "devouring fire" (Ex 24:10, 17).
15. perfect—prosperous [Grotius], and having no defect. So Hiram was a sample of the Tyrian monarch in his early days of wisdom and prosperity (1Ki 5:7, &c.).
till iniquity … in thee—Like the primeval man thou hast fallen by abusing God's gifts, and so hast provoked God's wrath.
16. filled the midst of thee—that is, they have filled the midst of the city; he as the head of the state being involved in the guilt of the state, which he did not check, but fostered.
cast thee as profane—no longer treated as sacred, but driven out of the place of sanctity (see Eze 28:14) which thou hast occupied (compare Ps 89:39).
17. brightness—thy splendor.
lay thee before kings—as an example of God's wrath against presumptuous pride.
18. thy sanctuaries—that is, the holy places, attributed to the king of Tyre in Eze 28:14, as his ideal position. As he "profaned" it, so God will "profane" him (Eze 28:16).
fire … devour—As he abused his supposed elevation amidst "the stones of fire" (Eze 28:16), so God will make His "fire" to "devour" him.
21. Zidon—famous for its fishery (from a root, Zud, "to fish"); and afterwards for its wide extended commerce; its artistic elegance was proverbial. Founded by Canaan's first-born (Ge 10:15). Tyre was an offshoot from it, so that it was involved in the same overthrow by the Chaldeans as Tyre. It is mentioned separately, because its idolatry (Ashtaroth, Tammuz, or Adonis) infected Israel more than that of Tyre did (Eze 8:14; Jud 10:6; 1Ki 11:33). The notorious Jezebel was a daughter of the Zidonian king.
22. shall be sanctified in her—when all nations shall see that I am the Holy Judge in the vengeance that I will inflict on her for sin.
24. no more … brier … unto … Israel—as the idolatrous nations left in Canaan (among which Zidon is expressly specified in the limits of Asher, Jud 1:31) had been (Nu 33:55; Jos 23:13). "A brier," first ensnaring the Israelites in sin, and then being made the instrument of punishing them.
pricking—literally, "causing bitterness." The same Hebrew is translated "fretting" (Le 13:51, 52). The wicked are often called "thorns" (2Sa 23:6).
25, 26. Fulfilled in part at the restoration from Babylon, when Judaism, so far from being merged in heathenism, made inroads by conversions on the idolatry of surrounding nations. The full accomplishment is yet future, when Israel, under Christ, shall be the center of Christendom; of which an earnest was given in the woman from the coasts of Tyre and Sidon who sought the Saviour (Mt 15:21, 24, 26-28; compare Isa 11:12).
dwell safely—(Jer 23:6).