10 Because thou hast said, These two nations and these two countries shall be mine, and we will possess it, whereas Jehovah was there:
-- therefore thus saith the Lord Jehovah: Surely in the fire of my jealousy have I spoken against the remnant of the nations, and against the whole of Edom, which have appointed my land unto themselves for a possession with the joy of all [their] heart, with despite of soul, to plunder it by pillage.
Round about it was eighteen thousand [cubits]; and the name of the city from that day, Jehovah is there.
{A Song; a Psalm. Of the sons of Korah.} Great is Jehovah, and greatly to be praised in the city of our God, in the hill of his holiness. Beautiful in elevation, the joy of the whole earth, is mount Zion, [on] the sides of the north, the city of the great King. God is known in her palaces as a high fortress.
They say, Come, and let us cut them off from being a nation, and let the name of Israel be mentioned no more. For they have consulted together with one heart: they have made an alliance together against thee. The tents of Edom and the Ishmaelites, Moab and the Hagarites; Gebal, and Ammon, and Amalek; Philistia, with the inhabitants of Tyre; Asshur also is joined with them: they are an arm to the sons of Lot. Selah. Do unto them as to Midian; as to Sisera, as to Jabin, at the torrent of Kishon: Who were destroyed at Endor; they became as dung for the ground. Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna. For they have said, Let us take to ourselves God's dwelling-places in possession.
For Jehovah hath chosen Zion; he hath desired it for his dwelling: This is my rest for ever; here will I dwell, for I have desired it.
Thus saith the Lord Jehovah: Because the enemy hath said against you, Aha! and, The ancient high places are become ours in possession;
Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more.
and for fear, he shall pass over to his rock, and his princes shall be afraid of the banner, saith Jehovah, whose fire is in Zion, and his furnace in Jerusalem.
Concerning the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? Why is Malcam heir of Gad, and his people dwell in the cities thereof?
Thou shouldest not have entered into the gate of my people in the day of their calamity, nor have looked, even thou, on their affliction in the day of their calamity, neither shouldest thou have laid [hands] on their substance in the day of their calamity;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 35
Commentary on Ezekiel 35 Matthew Henry Commentary
Chapter 35
It was promised, in the foregoing chapter, that when the time to favour Zion, yea, the set time, should come, especially the time for sending the Messiah and setting up his kingdom in the world, God would cause the enemies of his church to cease and the blessings and comforts of the church to abound. This chapter enlarges upon the former promise, concerning the destruction of the enemies of the church; the next chapter upon the latter promise, the replenishing of the church with blessings. Mount Seir (that is, Edom) is the enemy prophesied against in this chapter, but fitly put here, as in the prophecy of Obadiah, for all the enemies of the church; for, as those all walked in the way of Cain that hated Abel, so those all walked in the way of Esau who hated Jacob, but over whom Jacob, by virtue of a particular blessing, was to have dominion. Now here we have,
Eze 35:1-9
Mount Seir was mentioned as partner with Moab in one of the threatenings we had before (ch. 25:8); but here it is convicted and condemned by itself, and has woes of its own. The prophet must boldly set his face against Edom, and prophesy particularly against it; for the God of Israel has said, O Mount Seir! I am against thee. Note, Those that have God against them have the word of God against them, and the face of his ministers, nor dare they prophesy any good to them, but evil. The prophet must tell the Edomites that God has a controversy with them, and let them know,
Eze 35:10-15
Here is,