7 And the slain shall fall in the midst of you, and ye shall know that I [am] Jehovah.
In that day shall thy mouth be opened to him that is escaped, and thou shalt speak, and be no more dumb. So shalt thou be a sign unto them; and they shall know that I [am] Jehovah.
And I will tear your veils and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I [am] Jehovah.
and I will set my face against that man, and will make him desolate, [so that he shall be] for a sign and for proverbs, and I will cut him off from the midst of my people: and ye shall know that I [am] Jehovah.
And I will set my face against them: they shall go forth from [one] fire, and [another] fire shall devour them; and ye shall know that I [am] Jehovah when I set my face against them.
And ye shall know that I [am] Jehovah, when I have brought you into the land of Israel, into the country which I lifted up my hand to give to your fathers.
And ye shall know that I [am] Jehovah, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O house of Israel, saith the Lord Jehovah.
Thus Ezekiel shall be unto you a sign; according to all that he hath done shall ye do: when it cometh, then ye shall know that I [am] the Lord Jehovah.
And I will break down the wall that ye have daubed with untempered [mortar], and bring it down to the ground, so that the foundation thereof shall be discovered; and it shall fall, and ye shall be destroyed in the midst thereof; and ye shall know that I [am] Jehovah.
And her daughters that are in the field shall be slain by the sword; and they shall know that I [am] Jehovah.
And I will send into her the pestilence, and blood in her streets; and the wounded shall fall in the midst of her, by the sword upon her on every side: and they shall know that I [am] Jehovah.
As thou didst rejoice at the inheritance of the house of Israel, because it was desolated, so will I do unto thee: thou shalt be a desolation, O mount Seir, and all Edom, the whole of it: and they shall know that I [am] Jehovah.
And I will magnify myself, and sanctify myself, and I will be known in the eyes of many nations, and they shall know that I [am] Jehovah.
And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counsellors and my nobles sought me; and I was established in my kingdom, and excellent greatness was added unto me. Now I Nebuchadnezzar praise and extol and honour the King of the heavens, all whose works are truth, and his paths judgment: and those that walk in pride he is able to abase.
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion shall be even unto the end. He saveth and delivereth, and he worketh signs and wonders in the heavens and on the earth: who hath saved Daniel from the power of the lions.
The slain with the sword are happier than the slain with hunger; for these pine away, stricken through for want of the fruits of the field.
And the Egyptians shall know that I am Jehovah, when I have glorified myself in Pharaoh, in his chariots and in his horsemen.
And now, Jehovah our God, I beseech thee, save us out of his hand, that all the kingdoms of the earth may know that thou, Jehovah, art God, thou only.
If I go forth into the field, behold the slain with the sword! and if I enter into the city, behold them that pine away with famine! For both prophet and priest shall go about into a land that they know not.
Therefore give up their children to the famine, and deliver them over to the power of the sword; and let their wives be bereaved of children and be widows; and let their men be swept off by death, their young men be smitten by the sword in battle.
See, Jehovah, and consider to whom thou hast done this! Shall the women eat their fruit, the infants that they nursed? Shall priest and prophet be slain in the sanctuary of the Lord? The child and the old man lie on the ground in the streets; my virgins and my young men are fallen by the sword: thou hast slain [them] in the day of thine anger; thou hast killed, thou hast not spared.
And the Egyptians shall know that I am Jehovah, when I stretch forth my hand on Egypt, and bring out the children of Israel from among them.
And ye shall know that I [am] Jehovah, when their slain shall be among their idols, round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick terebinth, the places where they offered sweet savour to all their idols.
And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee; and ye shall know that I [am] Jehovah.
And mine eye shall not spare, neither will I have pity: I will render unto thee according to thy ways, and thine abominations shall be in the midst of thee; and ye shall know that it is I, Jehovah, that smite.
Ye shall fall by the sword; I will judge you in the borders of Israel; and ye shall know that I [am] Jehovah.
and ye shall know that I [am] Jehovah, in whose statutes ye have not walked, neither have done mine ordinances, but have done after the ordinances of the nations that are round about you.
And my hand shall be against the prophets that see vanity and that divine lies: they shall not be in the council of my people, neither shall they be written in the register of the house of Israel, and they shall not enter into the land of Israel: and ye shall know that I [am] the Lord Jehovah.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 6
Commentary on Ezekiel 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Eze 6:1-14. Continuation of the Same Subject.
2. mountains of Israel—that is, of Palestine in general. The mountains are addressed by personification; implying that the Israelites themselves are incurable and unworthy of any more appeals; so the prophet sent to Jeroboam did not deign to address the king, but addressed the altar (1Ki 13:2). The mountains are specified as being the scene of Jewish idolatries on "the high places" (Eze 6:3; Le 26:30).
3. rivers—literally, the "channels" of torrents. Rivers were often the scene and objects of idolatrous worship.
4. images—called so from a Hebrew root, "to wax hot," implying the mad ardor of Israel after idolatry [Calvin]. Others translate it, "sun images"; and so in Eze 6:6 (see 2Ki 23:11; 2Ch 34:4; Isa 17:8, Margin).
cast your slain men before your idols—The foolish objects of their trust in the day of evil should witness their ruin.
5. carcasses … before … idols—polluting thus with the dead bones of you, the worshippers, the idols which seemed to you so sacrosanct.
6. your works—not gods, as you supposed, but the mere work of men's hands (Isa 40:18-20).
7. ye shall know that I am the Lord—and not your idols, lords. Ye shall know Me as the all-powerful Punisher of sin.
8. Mitigation of the extreme severity of their punishment; still their life shall be a wretched one, and linked with exile (Eze 5:2, 12; 12:16; 14:22; Jer 44:28).
9. they that escape of you shall remember me—The object of God's chastisements shall at last be effected by working in them true contrition. This partially took place in the complete eradication of idolatry from the Jews ever since the Babylonian captivity. But they have yet to repent of their crowning sin, the crucifixion of Messiah; their full repentance is therefore future, after the ordeal of trials for many centuries, ending with that foretold in Zec 10:9; 13:8, 9; 14:1-4, 11. "They shall remember me in far countries" (Eze 7:16; De 30:1-8).
I am broken with their whorish heart—Fairbairn translates, actively, "I will break" their whorish heart; English Version is better. In their exile they shall remember how long I bore with them, but was at last compelled to punish, after I was "broken" (My long-suffering wearied out) by their desperate (Nu 15:39) spiritual whorishness [Calvin], (Ps 78:40; Isa 7:13; 43:24; 63:10).
loathe themselves—(Le 26:39-45; Job 42:6). They shall not wait for men to condemn them but shall condemn themselves (Eze 20:43; 36:31; Job 42:6; 1Co 11:31).
11. Gesticulations vividly setting before the hearers the greatness of the calamity about to be inflicted. In indignation at the abominations of Israel extend thine hand towards Judea, as if about to "strike," and "stamp," shaking off the dust with thy foot, in token of how God shall "stretch out His hand upon them," and tread them down (Eze 6:14; Eze 21:14).
12. He that is far off—namely, from the foe; those who in a distant exile fear no evil.
he that remaineth—he that is left in the city; not carried away into captivity, nor having escaped into the country. Distinct from "he that is near," namely, those outside the city who are within reach of "the sword" of the foe, and so fall by it; not by "famine," as those left in the city.
14. Diblath—another form of Diblathaim, a city in Moab (Nu 33:46; Jer 48:22), near which, east and south of the Dead Sea, was the wilderness of Arabia-Deserta.