11 And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
And there came out a fire from Jehovah, and consumed the two hundred and fifty men that had presented incense.
And take each his censer, and put incense thereon, and present before Jehovah every man his censer, two hundred and fifty censers; and thou, and Aaron, each his censer.
Thus saith Jehovah: Go and buy a potter's earthen flagon, and [take] of the elders of the people, and of the elders of the priests;
And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat [it].
What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not ...
O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkijah (whom Zedekiah king of Judah sent to Babylon, unto Nebuchadnezzar king of Babylon), saying,
-- Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
I will go unto the great men, and will speak unto them; for they know the way of Jehovah, the judgment of their God; but these have altogether broken the yoke, have burst the bonds.
And the king commanded Hilkijah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king, saying,
But when he became strong his heart was lifted up to [his] downfall; and he transgressed against Jehovah his God, and went into the temple of Jehovah to burn incense upon the altar of incense.
And [as for] the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left behind, over them he appointed Gedaliah the son of Ahikam, the son of Shaphan.
And Hilkijah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter [of the town]; and they spoke with her.
And the king commanded Hilkijah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah a servant of the king, saying,
And Hilkijah the high priest said to Shaphan the scribe, I have found the book of the law in the house of Jehovah. And Hilkijah gave the book to Shaphan, and he read it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 8
Commentary on Ezekiel 8 Matthew Henry Commentary
Chapter 8
God, having given the prophet a clear foresight of the people's miseries that were hastening on, here gives him a clear insight into the people's wickedness, by which God was provoked to bring these miseries upon them, that he might justify God in all his judgments, might the more particularly reprove the sins of the people, and with the more satisfaction foretel their ruin. Here God, in vision, brings him to Jerusalem, to show him the sins that were committed there, though God had begun to contend with them (v. 1-4), and there he sees,
Eze 8:1-6
Ezekiel was now in Babylon; but the messages of wrath he had delivered in the foregoing chapters related to Jerusalem, for in the peace or trouble thereof the captives looked upon themselves to have peace or trouble, and therefore here he has a vision of what was done at Jerusalem, and this vision is continued to the close of the 11th chapter.
Eze 8:7-12
We have here a further discovery of the abominations that were committed at Jerusalem, and within the confines of the temple, too. Now observe,
Eze 8:13-18
Here we have,