24 and they glorified God in me.
And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life.
they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
But the crowds seeing [it], were in fear, and glorified God who gave such power to men.
Glory to God in the highest, and on earth peace, good pleasure in men.
Thus, I say unto you, there is joy before the angels of God for one repenting sinner.
But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.
And having saluted them, he related one by one the things which God had wrought among the nations by his ministry. And they having heard [it] glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.
We give thanks to the God and Father of our Lord Jesus Christ continually [when] praying for you, having heard of your faith in Christ Jesus, and the love which ye have towards all the saints,
when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Galatians 1
Commentary on Galatians 1 Matthew Henry Commentary
Chapter 1
In this chapter, after the preface or introduction (v. 1-5), the apostle severely reproves these churches for their defection from the faith (v. 6-9), and then proves his own apostleship, which his enemies had brought them to question,
Gal 1:1-5
In these verses we have the preface or introduction to the epistle, where observe,
The apostle, having thus taken notice of the great love wherewith Christ hath loved us, concludes this preface with a solemn ascription of praise and glory to him (v. 5): To whom be glory for ever and ever. Amen. Intimating that on this account he is justly entitled to our highest esteem and regard. Or this doxology may be considered as referring both to God the Father and our Lord Jesus Christ, from whom he had just before been wishing grace and peace. They are both the proper objects of our worship and adoration, and all honour and glory are perpetually due to them, both on account of their own infinite excellences, and also on account of the blessings we receive from them.
Gal 1:6-9
Here the apostle comes to the body of the epistle; and he begins it with a more general reproof of these churches for their unsteadiness in the faith, which he afterwards, in some following parts of it, enlarges more upon. Here we may observe,
Gal 1:10-24
What Paul had said more generally, in the preface of this epistle, he now proceeds more particularly to enlarge upon. There he had declared himself to be an apostle of Christ; and here he comes more directly to support his claim to that character and office. There were some in the churches of Galatia who were prevailed with to call this in question; for those who preached up the ceremonial law did all they could to lessen Paul's reputation, who preached the pure gospel of Christ to the Gentiles: and therefore he here sets himself to prove the divinity both of his mission and doctrine, that thereby he might wipe off the aspersions which his enemies had cast upon him, and recover these Christians into a better opinion of the gospel he had preached to them. This he gives sufficient evidence of,