16 And I will make thy seed as the dust of the earth, so that if any one can number the dust of the earth, thy seed also will be numbered.
Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all, (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being; who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:
Oh that thou hadst hearkened to my commandments! Then would thy peace have been as a river, and thy righteousness as the waves of the sea; and thy seed would have been as the sand, and the offspring of thy bowels like the gravel thereof: their name should not have been cut off nor destroyed from before me.
And these are the numbers of them according to their fathers' houses. Of Judah the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valour; and next to him was Johanan the captain, and with him two hundred and eighty thousand; and next to him, Amasiah the son of Zichri, who willingly offered himself to Jehovah; and with him two hundred thousand mighty men of valour. And of Benjamin: Eliada, a mighty man of valour, and with him two hundred thousand, armed with bow and shield; and next to him was Jehozabad, and with him a hundred and eighty thousand ready prepared for war.
And I will make of thee a great nation, and bless thee, and make thy name great; and thou shalt be a blessing. And I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed.
And these are the generations of Esau, that is Edom. Esau took his wives of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, daughter of Zibeon the Hivite, and Basmath Ishmael's daughter, the sister of Nebaioth. And Adah bore to Esau Eliphaz; and Basmath bore Reuel. And Oholibamah bore Jeush and Jaalam and Korah. These are the sons of Esau that were born to him in the land of Canaan. And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his beasts, and all his possessions, that he had acquired in the land of Canaan, and went into a country away from his brother Jacob. For their property was too great for them to dwell together, and the land where they were sojourners could not bear them, because of their cattle. Thus Esau dwelt in mount Seir; Esau is Edom. And these are the generations of Esau, the father of Edom, in mount Seir. These are the names of Esau's sons: Eliphaz, the son of Adah the wife of Esau; Reuel, the son of Basmath the wife of Esau. -- And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. And Timna was concubine to Eliphaz Esau's son, and she bore Amalek to Eliphaz. These are the sons of Adah Esau's wife. -- And these are the sons of Reuel: Nahath and Zerah, Shammah and Mizzah. These are the sons of Basmath Esau's wife. -- And these are the sons of Oholibamah, the daughter of Anah, daughter of Zibeon, Esau's wife: and she bore to Esau Jeush and Jaalam and Korah. These are the chiefs of the sons of Esau. The sons of Eliphaz, the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz, chief Korah, chief Gatam, chief Amalek. These are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. And these are the sons of Reuel Esau's son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs of Reuel in the land of Edom; these are the sons of Basmath Esau's wife. -- And these are the sons of Oholibamah Esau's wife: chief Jeush, chief Jaalam, chief Korah; these are the chiefs of Oholibamah the daughter of Anah, Esau's wife. These are the sons of Esau, and these their chiefs: he is Edom. These are the sons of Seir the Horite, the inhabitant of the land: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan. These are the chiefs of the Horites, the sons of Seir in the land of Edom. -- And the sons of Lotan were Hori and Hemam; and Lotan's sister was Timna. -- And these are the sons of Shobal: Alvan, and Manahath, and Ebal, Shepho and Onam. -- And these are the sons of Zibeon: both Ajah and Anah. This is the Anah that found the warm springs in the wilderness as he fed the asses of Zibeon his father. -- And these are the sons of Anah: Dishon, and Oholibamah the daughter of Anah. -- And these are the sons of Dishon: Hemdan, and Eshban, and Ithran, and Cheran. -- These are the sons of Ezer: Bilhan, and Zaavan, and Akan. -- These are the sons of Dishan: Uz and Aran. These are the chiefs of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah, chief Dishon, chief Ezer, chief Dishan. These are the chiefs of the Horites, according to their chiefs in the land of Seir. And these are the kings that reigned in the land of Edom before there reigned a king over the children of Israel. And Bela the son of Beor reigned in Edom; and the name of his city was Dinhabah. And Bela died; and Jobab the son of Zerah of Bozrah reigned in his stead. And Jobab died; and Husham of the land of the Temanites reigned in his stead. And Husham died; and Hadad the son of Bedad, who smote Midian in the fields of Moab, reigned in his stead. And the name of his city was Avith. And Hadad died; and Samlah of Masrekah reigned in his stead. And Samlah died; and Saul of Rehoboth on the river reigned in his stead. And Saul died; and Baal-hanan the son of Achbor reigned in his stead. And Baal-hanan the son of Achbor died; and Hadar reigned in his stead; and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred daughter of Mezahab. And these are the names of the chiefs of Esau, according to their families, after their places, with their names: chief Timna, chief Alvah, chief Jetheth, chief Oholibamah, chief Elah, chief Pinon, chief Kenaz, chief Teman, chief Mibzar, chief Magdiel, chief Iram. These are the chiefs of Edom, according to their dwelling-places in the land of their possession. This is Esau, the father of Edom.
And Abraham took another wife named Keturah. And she bore him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And Jokshan begot Sheba and Dedan; and the sons of Dedan were the Asshurim, and the Letushim, and the Leummim. And the sons of Midian were Ephah, and Epher, and Enoch, and Abida, and Eldaah. All these were sons of Keturah. And Abraham gave all that he had to Isaac. And to the sons of the concubines that Abraham had, Abraham gave gifts, and, while he yet lived, sent them away from Isaac his son, eastward to the east country. And these are the days of the years of Abraham's life which he lived: a hundred and seventy-five years. And Abraham expired and died in a good old age, old and full [of days]; and was gathered to his peoples. And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which was opposite to Mamre -- the field that Abraham had purchased of the sons of Heth: there was Abraham buried, and Sarah his wife. And it came to pass after the death of Abraham, that God blessed his son Isaac. And Isaac dwelt at Beer-lahai-roi. And these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's bondwoman, bore to Abraham. And these are the names of the sons of Ishmael by their names according to their generations: Nebaioth, the firstborn of Ishmael; and Kedar, and Adbeel, and Mibsam, and Mishma, and Dumah, and Massa, Hadad and Tema, Jetur, Naphish and Kedmah. These are the sons of Ishmael, and these are their names, in their hamlets and their encampments -- twelve princes of their peoples. And these are the years of the life of Ishmael: a hundred and thirty-seven years; and he expired and died, and was gathered to his peoples. And they dwelt from Havilah to Shur, which is opposite to Egypt, as one goes towards Assyria. He settled before the face of all his brethren. And these are the generations of Isaac, Abraham's son. Abraham begot Isaac. And Isaac was forty years old when he took Rebecca as wife, the daughter of Bethuel the Syrian of Padan-Aram, the sister of Laban the Syrian. And Isaac entreated Jehovah for his wife, because she was barren; and Jehovah was entreated of him, and Rebecca his wife conceived. And the children struggled together within her; and she said, If [it be] so, why am I thus? And she went to inquire of Jehovah. And Jehovah said to her, Two nations are in thy womb, And two peoples shall be separated from thy bowels; And one people shall be stronger than the other people, And the elder shall serve the younger. And when her days to be delivered were fulfilled, behold, there were twins in her womb. And the first came out red -- all over like a hairy garment; and they called his name Esau. And after that came his brother out; and his hand took hold of Esau's heel; and his name was called Jacob. And Isaac was sixty years old when they were born. And the boys grew, and Esau became a man skilled in hunting, a man of the field; and Jacob was a homely man, dwelling in tents. And Isaac loved Esau, because venison was to his taste; and Rebecca loved Jacob. And Jacob had cooked a dish; and Esau came from the field, and he was faint. And Esau said to Jacob, Feed me, I pray thee, with the red -- the red thing there, for I am faint. Therefore was his name called Edom. And Jacob said, Sell me now thy birthright. And Esau said, Behold, I am going to die, and of what use can the birthright be to me? And Jacob said, Swear unto me now. And he swore unto him, and sold his birthright to Jacob. And Jacob gave Esau bread and the dish of lentils; and he ate and drank, and rose up and went away. Thus Esau despised the birthright.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Genesis 13
Commentary on Genesis 13 Keil & Delitzsch Commentary
Abram, having returned from Egypt to the south of Canaan with his wife and property uninjured, through the gracious protection of God, proceeded with Lot למסּעיו “ according to his journeys ” (lit., with the repeated breaking up of his camp, required by a nomad life; on נסע to break up a tent, to remove, see Exodus 12:37) into the neighbourhood of Bethel and Ai, where he had previously encamped and built an altar (Genesis 12:8), that he might there call upon the name of the Lord again. That ויּקרא (Genesis 13:4) is not a continuation of the relative clause, but a resumption of the main sentence, and therefore corresponds with ויּלך (Genesis 13:3), “ he went...and called upon the name of the Lord there, ” has been correctly concluded by Delitzsch from the repetition of the subject Abram.
But as Abram was very rich ( כּבד , lit., weighty ) in possessions ( מקנה , cattle and slaves ), and Lot also had flocks, and herds, and tents אהלים for אהלים , Ges. §93, 6, 3) for his men, of whom there must have been many therefore, the land did not bear them when dwelling together ( נשׁא , masculine at the commencement of the sentence, as is often the case when the verb precedes the subject, vid., Ges. §147), i.e., the land did not furnish space enough for the numerous herd to graze. Consequently disputes arose between the two parties of herdsmen. The difficulty was increased by the fact that the Canaanites and Perizzites were then dwelling in the land, so that the space was very contracted. The Perizzites , who are mentioned here and in Genesis 34:30; Judges 1:4, along with the Canaanites, and who are placed in the other lists of the inhabitants of Canaan among the different Canaanitish tribes (Genesis 15:20; Exodus 3:8, Exodus 3:17, etc.), are not mentioned among the descendants of Canaan (Genesis 10:15-17), and may therefore, like the Kenites, Kenizzites, Kadmonites, and Rephaim (Genesis 15:19-21), not have been descendants of Ham at all. The common explanation of the name Perizzite as equivalent to פּרזות ארץ ישׁב “inhabitant of the level ground” (Ezekiel 38:11), is at variance not only with the form of the word, the inhabitant of the level ground being called הפּרזי (Deuteronomy 3:5), but with the fact of their combination sometimes with the Canaanites, sometimes with the other tribes of Canaan, whose names were derived from their founders. Moreover, to explain the term “Canaanite,” as denoting “the civilised inhabitants of towns,” or “the trading Phoenicians,” is just as arbitrary as if we were to regard the Kenites, Kenizzites, and the other tribes mentioned Genesis 15:19. along with the Canaanites, as all alike traders or inhabitants of towns. The origin of the name Perizzite is involved in obscurity, like that of the Kenites and other tribes settled in Canaan that were not descended from Ham. But we may infer from the frequency with which they are mentioned in connection with the Hamitic inhabitants of Canaan, that they were widely dispersed among the latter. Vid., Genesis 15:19-21.
To put an end to the strife between their herdsmen, Abram proposed to Lot that they should separate, as strife was unseemly between אחים אנשׁים , men who stood in the relation of brethren, and left him to choose his ground. “ If thou to the left, I will turn to the right; and if thou to the right, I will turn to the left .” Although Abram was the older, and the leader of the company, he was magnanimous enough to leave the choice to his nephew, who was the younger, in the confident assurance that the Lord would so direct the decision, that His promise would be fulfilled.
Lot chose what was apparently the best portion of the land, the whole district of the Jordan, or the valley on both sides of the Jordan from the Lake of Gennesareth to what was then the vale of Siddim. For previous to the destruction of Sodom and Gomorrah, this whole country was well watered, “ as the garden of Jehovah, ” the garden planted by Jehovah in paradise, and “ as Egypt, ” the land rendered so fertile by the overflowing of the Nile, “ in the direction of Zoar .” Abram therefore remained in the land of Canaan, whilst Lot settled in the cities of the plain of the Jordan, and tented (pitched his tents) as far as Sodom. In anticipation of the succeeding history (Gen 19), it is mentioned here (Genesis 13:13), that the inhabitants of Sodom were very wicked, and sinful before Jehovah .
After Lot's departure, Jehovah repeated to Abram (by a mental, inward assurance, as we may infer from the fact that אמר “said” is not accompanied by ויּרא “he appeared”) His promise that He would give the land to him and to his seed in its whole extent, northward, and southward, and eastward, and westward, and would make his seed innumerable like the dust of the earth. From this we may see that the separation of Lot was in accordance with the will of God, as Lot had no share in the promise of God; though God afterwards saved him from destruction for Abram's sake. The possession of the land is promised עולם עד “ for ever .” The promise of God is unchangeable. As the seed of Abraham was to exist before God for ever, so Canaan was to be its everlasting possession. But this applied not to the lineal posterity of Abram, to his seed according to the flesh, but to the true spiritual seed, which embraced the promise in faith, and held it in a pure believing heart. The promise, therefore, neither precluded the expulsion of the unbelieving seed from the land of Canaan, nor guarantees to existing Jews a return to the earthly Palestine after their conversion to Christ. For as Calvin justly says, “ quam terra in saeculum promittitur, non simpliciter notatur perpetuitas; sed quae finem accepit in Christo .” Through Christ the promise has been exalted from its temporal form to its true essence; through Him the whole earth becomes Canaan (vid., Genesis 17:8). That Abram might appropriate this renewed and now more fully expanded promise, Jehovah directed him to walk through the land in the length of it and the breadth of it. In doing this he came in his “ tenting ,” i.e., his wandering through the land, to Hebron, where he settled by the terebinth of the Amorite Mamre (Genesis 14:13), and built an altar to Jehovah . The term ישׁב (set himself, settled down, sat, dwelt) denotes that Abram made this place the central point of his subsequent stay in Canaan (cf. Genesis 14:13; Genesis 18:1, and Gen 23). On Hebron, see Genesis 23:2.