2 And Abram was very rich in cattle, in silver, and in gold.
And Jehovah has blessed my master greatly, and he is become great; and he has given him sheep and cattle, and silver and gold, and bondmen and bondwomen, and camels and asses.
Hallelujah! Blessed is the man that feareth Jehovah, that delighteth greatly in his commandments. His seed shall be mighty in the land; the generation of the upright shall be blessed. Wealth and riches [shall be] in his house; and his righteousness abideth for ever.
And Isaac sowed in that land, and received in the same year a hundredfold; and Jehovah blessed him. And the man became great, and he became continually greater, until he was very great.
But thou shalt remember Jehovah thy God, that it is he who giveth thee power to get wealth, that he may establish his covenant which he swore unto thy fathers, as it is this day.
And his substance was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and very many servants; and this man was greater than all the children of the east.
Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land.
Reconcile thyself now with him, and be at peace: thereby good shall come unto thee. Receive, I pray thee, instruction from his mouth, and lay up his words in thy heart. If thou return to the Almighty, thou shalt be built up. If thou remove unrighteousness far from thy tents, And put the precious ore with the dust, and [the gold of] Ophir among the stones of the torrents, Then the Almighty will be thy precious ore, and silver heaped up unto thee;
Honour Jehovah with thy substance, and with the first-fruits of all thine increase; so shall thy barns be filled with plenty, and thy vats shall overflow with new wine.
But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 13
Commentary on Genesis 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Ge 13:1-18. Return from Egypt.
1. went up … south—Palestine being a highland country, the entrance from Egypt by its southern boundary is a continual ascent.
2. very rich—compared with the pastoral tribes to which Abraham belonged. An Arab sheik is considered rich who has a hundred or two hundred tents, from sixty to a hundred camels, a thousand sheep and goats respectively. And Abram being very rich, must have far exceeded that amount of pastoral property. "Gold and silver" being rare among these peoples, his probably arose from the sale of his produce in Egypt.
3. went on his journeys—His progress would be by slow marches and frequent encampments as Abram had to regulate his movements by the prospect of water and pasturage.
unto the place … between Beth-el and Hai—"a conspicuous hill—its topmost summit resting on the rocky slopes below, and distinguished by its olive groves—offering a natural base for the altar and a fitting shade for the tent of the patriarch" [Stanley].
4. there Abram called on the name of the Lord—He felt a strong desire to reanimate his faith and piety on the scene of his former worship: it might be to express humility and penitence for his misconduct in Egypt or thankfulness for deliverance from perils—to embrace the first opportunity on returning to Canaan of leading his family to renew allegiance to God and offer the typical sacrifices which pointed to the blessings of the promise.
7. And there was a strife—Abraham's character appears here in a most amiable light. Having a strong sense of religion, he was afraid of doing anything that might tend to injure its character or bring discredit on its name, and he rightly judged that such unhappy effects would be produced if two persons whom nature and grace had so closely connected should come to a rupture [Ge 13:8]. Waiving his right to dictate, he gave the freedom of choice to Lot. The conduct of Abraham was not only disinterested and peaceable, but generous and condescending in an extraordinary degree, exemplifying the Scripture precepts (Mt 6:32; Ro 12:10, 11; Php 2:4).
10. Lot lifted up his eyes—Travellers say that from the top of this hill, a little "to the east of Beth-el" [Ge 12:8], they can see the Jordan, the broad meadows on either bank, and the waving line of verdure which marks the course of the stream.
11. Then Lot chose him all the plain—a choice excellent from a worldly point of view, but most inexpedient for his best interests. He seems, though a good man, to have been too much under the influence of a selfish and covetous spirit: and how many, alas! imperil the good of their souls for the prospect of worldly advantage.
14, 15. Lift up now thine eyes … all the land which thou seest—So extensive a survey of the country, in all directions, can be obtained from no other point in the neighborhood; and those plains and hills, then lying desolate before the eyes of the solitary patriarch, were to be peopled with a mighty nation "like the dust of the earth in number," as they were in Solomon's time (1Ki 4:20).
18. the plain of Mamre … built … an altar—the renewal of the promise was acknowledged by Abram by a fresh tribute of devout gratitude.