14 And Abram heard that his brother was taken captive; and he led out his trained [servants], born in his house, three hundred and eighteen, and pursued [them] as far as Dan.
And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was La'ish at the first.
And Abram said, Lo, to me thou hast given no seed, and behold, a son of my house will be mine heir.
And Moses went up from the plains of Moab to mount Nebo, to the top of Pisgah, which is opposite Jericho. And Jehovah shewed him the whole land, Gilead to Dan,
and all the men of his house, born in his house, or bought with money of the stranger, were circumcised with him.
Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter. If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work.
And at eight days old shall every male in your generations be circumcised among you -- he who is born in the house, and he who is bought with money, any stranger who is not of thy seed.
And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had acquired, and the souls that they had obtained in Haran, and they went out to go into the land of Canaan; and into the land of Canaan they came.
Little children, it is [the] last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is [the] last hour.
And these are the generations of Terah: Terah begot Abram, Nahor, and Haran; and Haran begot Lot. And Haran died before the face of his father Terah in the land of his nativity at Ur of the Chaldeans. And Abram and Nahor took wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, a daughter of Haran, the father of Milcah and the father of Iscah. And Sarai was barren: she had no child. And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his son Abram's wife; and they went forth together out of Ur of the Chaldeans, to go into the land of Canaan, and came as far as Haran, and dwelt there.
Who raised up from the east him whom righteousness calleth to its foot? He gave the nations before him, and caused him to have dominion over kings; he gave them as dust to his sword, as driven stubble to his bow. He pursued them, he passed on in safety, by a way he had never come with his feet.
The friend loveth at all times, and a brother is born for adversity.
Kings of armies flee; they flee, and she that tarrieth at home divideth the spoil.
Gird thy sword upon [thy] thigh, O mighty one, [in] thy majesty and thy splendour; And [in] thy splendour ride prosperously, because of truth and meekness [and] righteousness: and thy right hand shall teach thee terrible things. Thine arrows are sharp -- peoples fall under thee -- in the heart of the king's enemies.
Then all the people of Israel came out, from Dan to Beer-sheba, including the land of Gilead, and the congregation assembled as one man to the LORD at Mizpah.
Hear us, my lord: thou art a prince of God among us: in the choicest of our sepulchres bury thy dead: none of us shall withhold from thee his sepulchre for burying thy dead.
And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 14
Commentary on Genesis 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Ge 14:1-24. War.
1. And it came to pass—This chapter presents Abram in the unexpected character of a warrior. The occasion was this: The king of Sodom and the kings of the adjoining cities, after having been tributaries for twelve years to the king of Elam, combined to throw off his yoke. To chastise their rebellion, as he deemed it, Chedorlaomer, with the aid of three allies, invaded the territories of the refractory princes, defeated them in a pitched battle where the nature of the ground favored his army (Ge 14:10), and hastened in triumph on his homeward march, with a large amount of captives and booty, though merely a stranger.
12. they took Lot … and his goods, and departed—How would the conscience of that young man now upbraid him for his selfish folly and ingratitude in withdrawing from his kind and pious relative! Whenever we go out of the path of duty, we put ourselves away from God's protection, and cannot expect that the choice we make will be for our lasting good.
13. there came one that had escaped—Abram might have excused himself from taking any active concern in his "brother," that is, nephew, who little deserved that he should incur trouble or danger on his account. But Abram, far from rendering evil for evil, resolved to take immediate measures for the rescue of Lot.
14. And when Abram heard that his brother was taken captive, he armed his trained servants—domestic slaves, such as are common in Eastern countries still and are considered and treated as members of the family. If Abram could spare three hundred and eighteen slaves and leave a sufficient number to take care of the flocks, what a large establishment he must have had.
15, 16. he divided himself … by night—This war between the petty princes of ancient Canaan is exactly the same as the frays and skirmishes between Arab chiefs in the present day. When a defeated party resolves to pursue the enemy, they wait till they are fast asleep; then, as they have no idea of posting sentinels, they rush upon them from different directions, strike down the tent poles—if there is any fight at all, it is the fray of a tumultuous mob—a panic commonly ensues, and the whole contest is ended with little or no loss on either side.
18. Melchizedek—This victory conferred a public benefit on that part of the country; and Abram, on his return, was treated with high respect and consideration, particularly by the king of Sodom and Melchizedek, who seems to have been one of the few native princes, if not the only one, who knew and worshipped, "the most high God," whom Abram served. This king who was a type of the Saviour (Heb 7:1), came to bless God for the victory which had been won, and in the name of God to bless Abram, by whose arms it had been achieved—a pious acknowledgment which we should imitate on succeeding in any lawful enterprise.
20. he gave him tithes of all—Here is an evidence of Abram's piety, as well as of his valor; for it was to a priest or official mediator between God and him that Abram gave a tenth of the spoil—a token of his gratitude and in honor of a divine ordinance (Pr 3:9).
21. the king of Sodom said … Give me the persons—According to the war customs still existing among the Arab tribes, Abram might have retained the recovered goods, and his right was acknowledged by the king of Sodom. But with honest pride, and a generosity unknown in that part of the world, he replied with strong phraseology common to the East, "I have lifted up mine hand" [that is, I have sworn] unto the Lord that I will not take from a thread even to a sandal-thong, and that that I will not take any thing that [is] thine, lest thou shouldst say, I have made Abram rich" [Ge 14:22, 23].