1 After these things the word of Jehovah came to Abram in a vision, saying, Fear not, Abram; I am thy shield, thy exceeding great reward.
But also that nation which they shall serve I will judge; and afterwards they shall come out with great property. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. And [in the] fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full.
There is none like unto the ùGod of Jeshurun, Who rideth upon the heavens to thy help, And in his majesty, upon the clouds. [Thy] refuge is the God of old, And underneath are the eternal arms; And he shall drive out the enemy from before thee, And shall say, Destroy [them]! And Israel shall dwell in safety alone, The fountain of Jacob, in a land of corn and new wine; Also his heavens shall drop down dew. Happy art thou, Israel! Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thine excellency? And thine enemies shall come cringing to thee; And thou shalt tread upon their high places.
[Let your] conversation [be] without love of money, satisfied with [your] present circumstances; for *he* has said, I will not leave thee, neither will I forsake thee. So that, taking courage, we may say, The Lord [is] my helper, and I will not be afraid: what will man do unto me?
And God spoke to Israel in the visions of the night and said, Jacob, Jacob! And he said, Here am I. And he said, I am ùGod, the God of thy father: fear not to go down to Egypt; for I will there make of thee a great nation.
And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God [is] with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God. And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision. In those days I Daniel was mourning three full weeks: I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three full weeks were fulfilled. And on the four-and-twentieth day of the first month, I was by the side of the great river, which is Hiddekel: and I lifted up mine eyes and looked, and behold, a certain man clothed in linen, and his loins were girded with pure gold of Uphaz; and his body was like a chrysolite, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet as the look of burnished brass, and the voice of his words like the voice of a multitude. And I Daniel alone saw the vision; and the men that were with me saw not the vision, but a great quaking fell on them, and they fled to hide themselves. And I was left alone, and saw this great vision, and there remained no strength in me; and my comeliness was turned in me into corruption, and I retained no strength. And I heard the voice of his words; and when I heard the voice of his words, I fell into a deep stupor on my face, and my face to the ground. And behold, a hand touched me, which set me upon my knees and the palms of my hands. And he said unto me, O Daniel, man greatly beloved, understand the words which I speak unto thee, and stand upright; for unto thee am I now sent. And as he spoke this word unto me, I stood trembling. And he said unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard, and I am come because of thy words. But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for [many] days. And as he was speaking with me according to these words, I set my face toward the ground, and I became dumb. And behold, one after the likeness of the sons of men touched my lips; and I opened my mouth and spoke, and said unto him that stood before me, My lord, by reason of the vision my pains are turned upon me, and I retain no strength.
And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father; but of you even the hairs of the head are all numbered. Fear not therefore; *ye* are better than many sparrows.
And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him: and he beholds the heaven opened, and a certain vessel descending, as a great sheet, [bound] by [the] four corners [and] let down to the earth; in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven. And there was a voice to him, Rise, Peter, slay and eat. And Peter said, In no wise, Lord; for I have never eaten anything common or unclean. And [there was] a voice again the second time to him, What God has cleansed, do not *thou* make common. And this took place thrice, and the vessel was straightway taken up into heaven. And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 15
Commentary on Genesis 15 Matthew Henry Commentary
Chapter 15
In this chapter we have a solemn treaty between God and Abram concerning a covenant that was to be established between them. In the former chapter we had Abram in the field with Kings; here we find him in the mount with God; and, though there he looked great, yet, methinks, here he looks much greater: that honour have the great men of the world, but "this honour have all the saints.' The covenant to be settled between God and Abram was a covenant of promises; accordingly, here is,
Gen 15:1
Observe here,
Gen 15:2-6
We have here the assurance given to Abram of a numerous offspring which should descend from him, in which observe,
Gen 15:7-11
We have here the assurance given to Abram of the land of Canaan for an inheritance.
Gen 15:12-16
We have here a full and particular discovery made to Abram of God's purposes concerning his seed. Observe,
Gen 15:17-21
Here is,