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Genesis 22:3 Darby English Bible (DARBY)

3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up and went to the place that God had told him of.

Cross Reference

Psalms 119:60 DARBY

I have made haste, and not delayed, to keep thy commandments.

Luke 14:26 DARBY

If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;

Genesis 17:23 DARBY

And Abraham took Ishmael his son, and all who were born in his house, and all who were bought with his money -- every male among the people of Abraham's house -- and circumcised the flesh of their foreskin on that same day, as God had said to him.

Genesis 21:14 DARBY

And Abraham rose up early in the morning, and took bread, and a flask of water, and gave [it] to Hagar, putting [it] on her shoulder -- and the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.

Ecclesiastes 9:10 DARBY

Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.

Isaiah 26:3-4 DARBY

Thou wilt keep in perfect peace the mind stayed [on thee], for he confideth in thee. Confide ye in Jehovah for ever; for in Jah, Jehovah, is the rock of ages.

Matthew 10:37 DARBY

He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me.

Mark 10:28-31 DARBY

Peter began to say to him, Behold, *we* have left all things and have followed thee. Jesus answering said, Verily I say to you, There is no one who has left house, or brethren, or sisters, or father, or mother, [or wife], or children, or lands, for my sake and for the sake of the gospel, that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal. But many first shall be last, and the last first.

Galatians 1:16 DARBY

was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,

Hebrews 11:8 DARBY

By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.

Hebrews 11:17-19 DARBY

By faith Abraham, [when] tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten [son], as to whom it had been said, In Isaac shall thy seed be called: counting that God [was] able to raise [him] even from among [the] dead, whence also he received him in a figure.

Commentary on Genesis 22 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 22

Ge 22:1-19. Offering Isaac.

1. God did tempt Abraham—not incite to sin (Jas 1:13), but try, prove—give occasion for the development of his faith (1Pe 1:7).

and he said, … Here I am—ready at a moment's warning for God's service.

2. Take now thy son, &c.—Every circumstance mentioned was calculated to give a deeper stab to the parental bosom. To lose his only son, and by an act of his own hand, too!—what a host of conflicting feelings must the order have raised! But he heard and obeyed without a murmur (Ga 1:16; Lu 14:26).

3. Abraham rose … early, &c.—That there might be no appearance of delay or reluctance on his part, he made every preparation for the sacrifice before setting out—the materials, the knife, and the servants to convey them. From Beer-sheba to Moriah, a journey of two days, he had the painful secret pent up in his bosom. So distant a place must have been chosen for some important reason. It is generally thought that this was one the hills of Jerusalem, on which the Great Sacrifice was afterwards offered.

4. on the third day Abraham lifted up his eyes, &c.—Leaving the servants at the foot [Ge 22:5], the father and son ascended the hill, the one bearing the knife, and the other the wood for consuming the sacrifice [Ge 22:6]. But there was no victim; and to the question so naturally put by Isaac [Ge 22:7], Abraham contented himself by replying, "My son, God will provide himself a lamb for a burnt offering." It has been supposed that the design of this extraordinary transaction was to show him, by action instead of words, the way in which all the families of the earth should be blessed; and that in his answer to Isaac, he anticipated some substitution. It is more likely that his words were spoken evasively to his son in ignorance of the issue, yet in unbounded confidence that that son, though sacrificed, would, in some miraculous way, be restored (Heb 11:19).

9. Abraham built an altar, &c.—Had not the patriarch been sustained by the full consciousness of acting in obedience to God's will, the effort would have been too great for human endurance; and had not Isaac, then upwards of twenty years of age displayed equal faith in submitting, this great trial could not have gone through.

11, 12. the angel … called, &c.—The sacrifice was virtually offered—the intention, the purpose to do it, was shown in all sincerity and fulness. The Omniscient witness likewise declared His acceptance in the highest terms of approval; and the apostle speaks of it as actually made (Heb 11:17; Jas 2:21).

13-19. Abraham lifted up his eyes … and behold … a ram, &c.—No method was more admirably calculated to give the patriarch a distinct idea of the purpose of grace than this scenic representation: and hence our Lord's allusion to it (Joh 8:56).