1 And when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, Give me children, or else I die.
2 And Jacob's anger was kindled against Rachel, and he said, Am I in God's stead, who has withheld from thee the fruit of the womb?
3 And she said, Behold, there is my maid, Bilhah: go in to her, in order that she may bear on my knees, and I may also be built up by her.
4 And she gave him Bilhah her maidservant as wife, and Jacob went in to her.
5 And Bilhah conceived, and bore Jacob a son.
6 And Rachel said, God has done me justice, and has also heard my voice, and given me a son; therefore she called his name Dan.
7 And Bilhah Rachel's maidservant again conceived, and bore Jacob a second son.
8 And Rachel said, Wrestlings of God have I wrestled with my sister, and have prevailed; and she called his name Naphtali.
9 And when Leah saw that she had ceased to bear, she took Zilpah her maidservant and gave her to Jacob as wife.
10 And Zilpah Leah's maidservant bore Jacob a son.
11 And Leah said, Fortunately! and she called his name Gad.
12 And Zilpah Leah's maidservant bore Jacob a second son.
13 And Leah said, Happy am I; for the daughters will call me blessed! and she called his name Asher.
14 And Reuben went out in the days of wheat-harvest, and found mandrakes in the fields; and he brought them to his mother Leah. And Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.
15 And she said to her, Is it [too] little that thou hast taken my husband, that thou wilt take my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes.
16 And when Jacob came from the fields in the evening, Leah went out to meet him, and said, Thou must come in to me, for indeed I have hired thee with my son's mandrakes. And he lay with her that night.
17 And God hearkened to Leah, and she conceived, and bore Jacob a fifth son.
18 And Leah said, God has given me my hire, because I have given my maidservant to my husband; and she called his name Issachar.
19 And Leah again conceived, and bore Jacob a sixth son;
20 and Leah said, God has endowed me with a good dowry; this time will my husband dwell with me, because I have borne him six sons. And she called his name Zebulun.
21 And afterwards she bore a daughter, and called her name Dinah.
22 And God remembered Rachel, and God listened to her, and opened her womb.
23 And she conceived, and bore a son, and said, God has taken away my reproach.
24 And she called his name Joseph; and said, Jehovah will add to me another son.
25 And it came to pass when Rachel had borne Joseph, that Jacob said to Laban, Send me away, that I may go to my place and to my country.
26 Give [me] my wives for whom I have served thee, and my children; that I may go away, for thou knowest my service which I have served thee.
27 And Laban said to him, I pray thee, if I have found favour in thine eyes -- I have discovered that Jehovah has blessed me for thy sake.
28 And he said, Appoint to me thy wages, and I will give it.
29 And he said to him, Thou knowest how I have served thee, and what thy cattle has become with me.
30 For it was little that thou hadst before me, and it is increased to a multitude, and Jehovah has blessed thee from the time I came; and now, when shall I also provide for my house?
31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me anything. If thou doest this for me, I will again feed [and] keep thy flock:
32 I will pass through all thy flock to-day, to remove thence all the speckled and spotted sheep, and all the brown lambs, and the spotted and speckled among the goats; and [that] shall be my hire.
33 And my righteousness shall answer for me hereafter, when thou comest about my hire, before thy face: all that is not speckled and spotted among the goats, and brown among the lambs, let that be stolen with me.
34 And Laban said, Well, let it be according to thy word.
35 And he removed that day the he-goats that were ringstraked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the brown among the lambs, and gave [them] into the hand of his sons.
36 And he put three days' journey between himself and Jacob. And Jacob fed the rest of Laban's flock.
37 And Jacob took fresh rods of white poplar, almond-tree, and maple; and peeled off white stripes in them, uncovering the white which was on the rods.
38 And he set the rods which he had peeled before the flock, in the troughs at the watering-places where the flock came to drink, and they were ardent when they came to drink.
39 And the flock was ardent before the rods; and the flock brought forth ringstraked, speckled, and spotted.
40 And Jacob separated the lambs, and set the faces of the flock toward the ringstraked, and all the brown in the flock of Laban; and he made himself separate flocks, and did not put them with Laban's flock.
41 And it came to pass whensoever the strong cattle were ardent, that Jacob laid the rods before the eyes of the flock in the gutters, that they might become ardent among the rods;
42 but when the sheep were feeble, he put [them] not in; so the feeble were Laban's, and the strong Jacob's.
43 And the man increased very, very much, and had much cattle, and bondwomen, and bondmen, and camels, and asses.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 30
Commentary on Genesis 30 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 30
Ge 30:1-24. Domestic Jealousies.
1. Rachel envied her sister—The maternal relation confers a high degree of honor in the East, and the want of that status is felt as a stigma and deplored as a grievous calamity.
Give me children, or else I die—either be reckoned as good as dead, or pine away from vexation. The intense anxiety of Hebrew women for children arose from the hope of giving birth to the promised seed. Rachel's conduct was sinful and contrasts unfavorably with that of Rebekah (compare Ge 25:22) and of Hannah (1Sa 1:11).
3-9. Bilhah … Zilpah—Following the example of Sarah with regard to Hagar, an example which is not seldom imitated still, she adopted the children of her maid. Leah took the same course. A bitter and intense rivalry existed between them, all the more from their close relationship as sisters; and although they occupied separate apartments, with their families, as is the uniform custom where a plurality of wives obtains, and the husband and father spends a day with each in regular succession, that did not allay their mutual jealousies. The evil lies in the system, which being a violation of God's original ordinance, cannot yield happiness.
20. And Leah said, God hath endued me with a good dowry—The birth of a son is hailed with demonstrations of joy, and the possession of several sons confers upon the mother an honor and respectability proportioned to their number. The husband attaches a similar importance to the possession, and it forms a bond of union which renders it impossible for him ever to forsake or to be cold to a wife who has borne him sons. This explains the happy anticipations Leah founded on the possession of her six sons.
21. afterwards, she bare a daughter—The inferior value set on a daughter is displayed in the bare announcement of the birth.
Ge 30:25-43. Jacob's Covenant with Laban.
25. when Rachel had born Joseph—Shortly after the birth of this son, Jacob's term of servitude expired, and feeling anxious to establish an independence for his family, he probably, from knowing that Esau was out of the way, announced his intention of returning to Canaan (Heb 13:14). In this resolution the faith of Jacob was remarkable, for as yet he had nothing to rely on but the promise of God (compare Ge 28:15).
27. Laban said … I have learned—His selfish uncle was averse to a separation, not from warmth of affection either for Jacob or his daughters, but from the damage his own interests would sustain. He had found, from long observation, that the blessing of heaven rested on Jacob, and that his stock had wonderfully increased under Jacob's management. This was a remarkable testimony that good men are blessings to the places where they reside. Men of the world are often blessed with temporal benefits on account of their pious relatives, though they have not always, like Laban, the wisdom to discern, or the grace to acknowledge it.
28. appoint me thy wages, and I will give it—The Eastern shepherds receive for their hire not money, but a certain amount of the increase or produce of the flock; but Laban would at the time have done anything to secure the continued services of his nephew, and make a show of liberality, which Jacob well knew was constrained.
31. Jacob said, Thou shalt not give me any thing—A new agreement was made, the substance of which was, that he was to receive remuneration in the usual way, but on certain conditions which Jacob specified.
32. I will pass through all thy flock to-day—Eastern sheep being generally white, the goats black, and spotted or speckled ones comparatively few and rare, Jacob proposed to remove all existing ones of that description from the flock, and to be content with what might appear at the next lambing time. The proposal seemed so much in favor of Laban, that he at once agreed to it. But Jacob has been accused of taking advantage of his uncle, and though it is difficult to exculpate him from practising some degree of dissimulation, he was only availing himself of the results of his great skill and experience in the breeding of cattle. But it is evident from the next chapter (Ge 31:5-13) that there was something miraculous and that the means he had employed had been suggested by a divine intimation.
37. Jacob took rods, &c.—There are many varieties of the hazel, some of which are more erect than the common hazel, and it was probably one of these varieties Jacob employed. The styles are of a bright red color, when peeled; and along with them he took wands of other shrubs, which, when stripped of the bark, had white streaks. These, kept constantly before the eyes of the female at the time of gestation, his observation had taught him would have an influence, through the imagination, on the future offspring.
38. watering troughs—usually a long stone block hollowed out, from which several sheep could drink at once, but sometimes so small as to admit of only one drinking at a time.