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Genesis 38:7 Darby English Bible (DARBY)

7 And Er, Judah's firstborn, was wicked in the sight of Jehovah, and Jehovah slew him.

Cross Reference

1 Chronicles 2:3 DARBY

The sons of Judah: Er, and Onan, and Shelah: [which] three were born to him of the daughter of Shua the Canaanitess. And Er, Judah's firstborn, was wicked in the sight of Jehovah; and he slew him.

Genesis 46:12 DARBY

-- And the sons of Judah: Er, and Onan, and Shelah, and Pherez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Pherez were Hezron and Hamul.

Numbers 26:19 DARBY

The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.

Genesis 6:8 DARBY

But Noah found favour in the eyes of Jehovah.

Genesis 13:13 DARBY

And the people of Sodom were wicked, and great sinners before Jehovah.

Genesis 19:13 DARBY

For we are going to destroy this place, because the cry of them is great before Jehovah, and Jehovah has sent us to destroy it.

2 Chronicles 33:6 DARBY

He also caused his children to pass through the fire in the valley of the son of Hinnom; and he used magic and divination and sorcery, and appointed necromancers and soothsayers: he wrought evil beyond measure in the sight of Jehovah, to provoke him to anger.

Psalms 55:23 DARBY

And thou, O God, wilt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days. But as for me, I will confide in thee.

Commentary on Genesis 38 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 38

Ge 38:1-30. Judah and Family.

1. at that time—a formula frequently used by the sacred writers, not to describe any precise period, but an interval near about it.

2. And Judah saw there a daughter of a certain Canaanite—Like Esau [Ge 26:34], this son of Jacob, casting off the restraints of religion, married into a Canaanite family; and it is not surprising that the family which sprang from such an unsuitable connection should be infamous for bold and unblushing wickedness.

8. Judah said unto Onan … marry her, and raise up seed to thy brother—The first instance of a custom, which was afterwards incorporated among the laws of Moses, that when a husband died leaving a widow, his brother next of age was to marry her, and the issue, if any, was to be served heir to the deceased (compare De 25:5).

12. Judah … went up unto his sheep-shearers—This season, which occurs in Palestine towards the end of March, was spent in more than usual hilarity, and the wealthiest masters invited their friends, as well as treated their servants, to sumptuous entertainments. Accordingly, it is said, Judah was accompanied by his friend Hirah.

Timnath—in the mountains of Judah.

18. signet, &c.—Bracelets, including armlets, were worn by men as well as women among the Hebrews. But the Hebrew word here rendered "bracelets," is everywhere else translated "lace" or "ribbon"; so that as the signet alone was probably more than an equivalent for the kid, it is not easy to conjecture why the other things were given in addition, except by supposing the perforated seal was attached by a ribbon to the staff.

24. Bring her forth, and let her be burnt—In patriarchal times fathers seem to have possessed the power of life and death over the members of their families. The crime of adultery was anciently punished in many places by burning (Le 21:9; Jud 15:6; Jer 29:22). This chapter contains details, which probably would never have obtained a place in the inspired record, had it not been to exhibit the full links of the chain that connects the genealogy of the Saviour with Abraham; and in the disreputable character of the ancestry who figure in this passage, we have a remarkable proof that "He made himself of no reputation" [Php 2:7].