21 Then they said one to another, We are indeed guilty concerning our brother, whose anguish of soul we saw when he besought us, and we did not hearken; therefore this distress is come upon us.
I will go away, I will return to my place, till they acknowledge their trespass, and seek my face: in their affliction they will seek me early.
And if, bound in fetters, they be held in cords of affliction, Then he sheweth them their work, and their transgressions, because they have increased.
And it came to pass when Joseph came to his brethren, that they stripped Joseph of his vest, the vest of many colours, which he had on; and they took him and cast him into the pit; now the pit was empty -- there was no water in it. And they sat down to eat bread; and they lifted up their eyes and looked, and behold, a caravan of Ishmaelites came from Gilead; and their camels bore tragacanth, and balsam, and ladanum -- going to carry [it] down to Egypt. And Judah said to his brethren, What profit is it that we kill our brother and secrete his blood? Come and let us sell him to the Ishmaelites; but let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened [to him]. And Midianitish men, merchants, passed by; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty silver-pieces; and they brought Joseph to Egypt.
Thy way and thy doings have procured these [things] unto thee; this is thy wickedness, yea, it is bitter, yea, it reacheth unto thy heart.
If we confess our sins, he is faithful and righteous to forgive us [our] sins, and cleanse us from all unrighteousness.
And many of those that believed came confessing and declaring their deeds.
for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.
And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; [where their worm dies not, and the fire is not quenched]. And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders, saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see *thou* [to that].
Therefore thus saith Jehovah: Ye have not hearkened unto me, in proclaiming liberty, every man to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will give you over to be driven hither and thither among all the kingdoms of the earth.
Then spoke the chief of the cup-bearers to Pharaoh, saying, I remember mine offences this day.
Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, at the time he was leading thee in the way?
A man laden with the blood of [any] person, fleeth to the pit: let no man stay him.
Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter. If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work.
Whoso stoppeth his ears at the cry of the poor, he also himself shall cry, and shall not be heard.
when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you: -- then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me; He hath delivered my soul from going into the pit, and my life shall see the light.
And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call mine iniquity to remembrance, and to slay my son?
And Ado'ni-be'zek said, "Seventy kings with their thumbs and their great toes cut off used to pick up scraps under my table; as I have done, so God has requited me." And they brought him to Jerusalem, and he died there.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 42
Commentary on Genesis 42 Matthew Henry Commentary
Chapter 42
We had, in the foregoing chapter, the fulfilling of the dreams which Joseph had interpreted: in this and the following chapters we have the fulfilling of the dreams which Joseph himself had dreamed, that his father's family should do homage to him. The story is very largely and particularly related of what passed between Joseph and his brethren, not only because it is an entertaining story, and probably was much talked of, both among the Israelites and among the Egyptians, but because it is very instructive, and it gave occasion for the removal of Jacob's family into Egypt, on which so many great events afterwards depended. We have, in this chapter,
Gen 42:1-6
Though Jacob's sons were all married, and had families of their own, yet, it should seem, they were still incorporated in one society, under the conduct and presidency of their father Jacob. We have here,
Gen 42:7-20
We may well wonder that Joseph, during the twenty years that he had now been in Egypt, especially during the last seven years that he had been in power there, never sent to his father to acquaint him with his circumstances; nay, it is strange that he who so often went throughout all the land of Egypt (ch. 41:45, 46) never made an excursion to Canaan, to visit his aged father, when he was in the borders of Egypt, that lay next to Canaan. Perhaps it would not have been above three or four days' journey for him in his chariot. It is a probable conjecture that his whole management of himself in this affair was by special direction from Heaven, that the purpose of God concerning Jacob and his family might be accomplished. When Joseph's brethren came, he knew them by many a satisfactory token, but they knew not him, little thinking to find him there, v. 8. He remembered the dreams (v. 9), but they had forgotten them. The laying up of God's oracles in our hearts will be of excellent use to us in all our conduct. Joseph had an eye to his dreams, which he knew to be divine, in his carriage towards his brethren, and aimed at the accomplishment of them and the bringing of his brethren to repentance for their former sins; and both these points were gained.
Gen 42:21-28
Here is,
Gen 42:29-38
Here is,