Worthy.Bible » DARBY » Genesis » Chapter 43 » Verse 14

Genesis 43:14 Darby English Bible (DARBY)

14 And the Almighty ùGod give you mercy before the man, that he may send away your other brother and Benjamin! And I, if I be bereaved of children, am bereaved.

Cross Reference

Esther 4:16 DARBY

Go, gather together all the Jews that are found in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law; and if I perish, I perish.

Genesis 17:1 DARBY

And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I [am] the Almighty ùGod: walk before my face, and be perfect.

Acts 21:14 DARBY

And when he would not be persuaded, we were silent, saying, The will of the Lord be done.

Proverbs 16:7 DARBY

When a man's ways please Jehovah, he maketh even his enemies to be at peace with him.

Psalms 119:41 DARBY

VAU. And let thy loving-kindness come unto me, O Jehovah, -- thy salvation according to thy ùword.

Psalms 100:5 DARBY

For Jehovah is good; his loving-kindness [endureth] for ever; and his faithfulness from generation to generation.

Nehemiah 1:11 DARBY

O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was the king's cupbearer.

Luke 1:50 DARBY

and his mercy [is] to generations and generations to them that fear him.

2 John 1:3 DARBY

Grace shall be with you, mercy, peace from God [the] Father, and from [the] Lord Jesus Christ, the Son of the Father, in truth and love.

Titus 1:4 DARBY

to Titus, my own child according to [the] faith common [to us]: Grace and peace from God [the] Father, and Christ Jesus our Saviour.

1 Timothy 1:16 DARBY

But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

1 Timothy 1:2 DARBY

to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.

Acts 7:10 DARBY

and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house.

Genesis 22:14 DARBY

And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided.

Isaiah 49:13 DARBY

Shout, ye heavens; and be joyful, thou earth; and break forth into singing, ye mountains: for Jehovah hath comforted his people, and will have mercy upon his afflicted ones.

Proverbs 21:1 DARBY

The king's heart in the hand of Jehovah is [as] brooks of water: he turneth it whithersoever he will.

Proverbs 1:1 DARBY

Proverbs of Solomon, son of David, king of Israel:

Psalms 85:7 DARBY

Shew us thy loving-kindness, O Jehovah, and grant us thy salvation.

Psalms 37:5-7 DARBY

Commit thy way unto Jehovah, and rely upon him: he will bring [it] to pass; and he will bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in Jehovah, and wait patiently for him: fret not thyself because of him that prospereth in his way, because of the man that bringeth mischievous devices to pass.

Ezra 7:27 DARBY

Blessed be Jehovah the God of our fathers, who has put [such a thing] as this in the king's heart, to beautify the house of Jehovah which is at Jerusalem;

Genesis 42:36 DARBY

And Jacob their father said to them, Ye have bereaved me of children: Joseph is not, and Simeon is not, and ye will take Benjamin! All these things are against me.

Genesis 42:24 DARBY

And he turned away from them, and wept. And he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.

Genesis 39:21 DARBY

And Jehovah was with Joseph, and extended mercy to him, and gave him favour in the eyes of the chief of the tower-house.

Genesis 35:11 DARBY

And God said to him, I am the Almighty ùGod: be fruitful and multiply; a nation and a company of nations shall be of thee; and kings shall come out of thy loins.

Genesis 32:11-28 DARBY

Deliver me, I pray thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, [and] the mother with the children. And thou saidst, I will certainly deal well with thee, and make thy seed as the sand of the sea, which cannot be numbered for multitude. And he lodged there that night; and took of what came to his hand a gift for Esau his brother -- two hundred she-goats, and twenty he-goats; two hundred ewes, and twenty rams; thirty milch camels with their colts; forty kine, and ten bulls; twenty she-asses, and ten young asses. And he delivered [them] into the hand of his servants, every drove by itself; and he said to his servants, Go on before me, and put a space between drove and drove. And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose art thou, and where goest thou, and whose are these before thee? -- then thou shalt say, Thy servant Jacob's: it is a gift sent to my lord, to Esau. And behold, he also is behind us. And so commanded he the second, and the third, and all that followed the droves, saying, According to this word shall ye speak to Esau when ye find him. And, moreover, ye shall say, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goes before me, and afterwards I will see his face: perhaps he will accept me. And the gift went over before him; and he himself lodged that night in the camp. And he rose up that night, and took his two wives, and his two maidservants, and his eleven sons, and passed over the ford of the Jabbok; and he took them and led them over the river, and led over what he had. And Jacob remained alone; and a man wrestled with him until the rising of the dawn. And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him. And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me. And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed.

Genesis 28:3 DARBY

And the Almighty ùGod bless thee, and make thee fruitful and multiply thee, that thou mayest become a company of peoples.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 43

Commentary on Genesis 43 Matthew Henry Commentary


Chapter 43

Here the story of Joseph's brethren is carried on, and very particularly related

  • I. Their melancholy parting with their father Jacob in Canaan (v. 1-14).
  • II. Their pleasant meeting with Joseph in Egypt (v. 15, etc.). For on this occasion nothing occurs there but what is agreeable and pleasant.

Gen 43:1-10

Here,

  • 1. Jacob urges his sons to go and buy more corn in Egypt, v. 1, 2. The famine continued; and the corn they had bought was all spent, for it is meat that perisheth. Jacob, as a good master of a family, is in care to provide for those of his own house food convenient; and shall not God provide for his children, for the household of faith? Jacob bids them go again and buy a little food; now, in time of scarcity, a little must suffice, for nature is content with a little.
  • 2. Judah urges him to consent that Benjamin should go down with them, how much soever it went against his feelings and previous determination. Note, It is not at all inconsistent with the honour and duty which children owe their parents humbly and modestly to advise them, and, as occasion is, to reason with them. Plead with your mother, plead, Hos. 2:2.
    • (1.) He insists upon the absolute necessity they were under of bringing Benjamin with them, of which he, who was a witness to all that had passed in Egypt, was a more competent judge than Jacob could be. Joseph's protestation (v. 3) may be alluded to to show upon what terms we must draw nigh to God; unless we bring Christ along with us in the arms of our faith, we cannot see the face of God with comfort.
    • (2.) He engages to take all possible care of him, and to do his utmost for his safety, v. 8, 9. Judah's conscience had lately smitten him for what he had done a great while ago against Joseph (ch. 42:21); and, as an evidence of the truth of his repentance, he is ready to undertake, as far as a man could do it, for Benjamin's security. He will not only not wrong him, but will do all he can to protect him. This is restitution, as far as the case will admit; when he knew not how he could restore Joseph, he would make some amends for the irreparable injury he had done him by doubling his care concerning Benjamin.

Gen 43:11-14

Observe here,

  • I. Jacob's persuasibleness. He would be ruled by reason, though they were his inferiors that urged it. He saw the necessity of the case; and, since there was no remedy, he consented to yield to the necessity (v. 11): "If it must be so now, take your brother. If no corn can be had but upon those terms, we may as well expose him to the perils of the journey as suffer ourselves and families, and Benjamin amongst the rest, to perish for want of bread.' Skin for skin, and all that a man has, even a Benjamin, the dearest of all, will he give for his life. No death so dreadful as that by famine, Lam. 4:9. Jacob had said (ch. 42:38), My son shall not go down; but now he is over-persuaded to consent. Note, It is no fault, but our wisdom and duty, to alter our purposes and resolutions when there is a good reason for our so doing. Constancy is a virtue, but obstinacy is not. It is God's prerogative not to repent, and to make unchangeable resolves.
  • II. Jacob's prudence and justice, which appeared in three things:-
    • 1. He sent back the money which they had found in the sacks' mouths, with this discreet construction of it, Peradventure it was an oversight. Note, Honesty obliges us to make restitution, not only of that which comes to us by our own fault, but of that which comes to us by the mistakes of others. Though we get it by oversight, if we keep it when the oversight is discovered, it is kept by deceit. In the stating of accounts, errors must be excepted, even those that make for us as well as those that make against us. Jacob's words furnish us with a favourable construction to put upon that which we are tempted to resent as an injury and affront; pass it by, and say, Peradventure it was an oversight.
    • 2. He sent double money, as much again as they took the time before, upon supposition that the price of corn might have risen,-or to show a generous spirit, that they might be the more likely to find generous treatment with the man, the lord of the land.
    • 3. He sent a present of such things as the land afforded, and as were scarce in Egypt-balm and honey, etc. (v. 11), the commodities that Canaan exported, ch. 37:25. Note,
      • (1.) Providence dispenses its gifts variously. Some countries produce one commodity, others another, that commerce may be preserved.
      • (2.) Honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, and yet they had balm and myrrh, etc. We may live well enough upon plain food without dainties; but we cannot live upon dainties without plain food. Let us thank God that that which is most needful and useful is generally most cheap and common.
      • (3.) A gift in secret pacifies wrath, Prov. 21:14. Jacob's sons were unjustly accused as spies, yet Jacob was willing to be at the expense of a present, to pacify the accuser. Sometimes we must not think it too much to buy peace even where we may justly demand it, and insist upon it as our right.
  • III. Jacob's piety appearing in his prayer: God Almighty give you mercy before the man! v. 14. Jacob had formerly turned an angry brother into a kind one with a present and a prayer; and here he betakes himself to the same tried method, and it sped well. Note, Those that would find mercy with men must seek it of God, who has all hearts in his hands, and turns them as he pleases.
  • IV. Jacob's patience. He concludes all with this: "If I be bereaved of my children, I am bereaved; If I must part with them thus one after another, I must acquiesce, and say, The will of the Lord be done.' Note, It is our wisdom to reconcile ourselves to the sorest afflictions, and make the best of them; for there is nothing got by striving with our Maker, 2 Sa. 15:25, 26.

Gen 43:15-25

Jacob's sons, having got leave to take Benjamin with them, were observant of the orders their father had given them, and went down the second time into Egypt to buy corn. If we should ever know what a famine of the word means, let us not think it much to travel as far for spiritual food as they did for corporal food. Now here we have an account of what passed between them and Joseph's steward, who, some conjecture, was in the secret, and knew them to be Joseph's brethren, and helped to humour the thing; I rather think not, because no man was permitted to be present when Joseph afterwards made himself known to them, ch. 45:1. Observe,

  • 1. Joseph's steward has orders from his master (who was busy selling corn, and receiving money) to take them to his house, and make ready for their entertainment. Though Joseph saw Benjamin there, he would not leave his work at working-time, nor trust another with it. Note, Business must take place of civility in its season. Our needful employments must not be neglected, no, not to pay respect to our friends.
  • 2. Even this frightened them: They were afraid, because they were brought into Joseph's house, v. 18. The just challenges of their own consciences, and Joseph's violent suspicions of them, forbade them to expect any favour, and suggested to them that this was done with a bad design upon them. Note, Those that are guilty and timorous are apt to make the worst of every thing. Now they thought they should be reckoned with about the money in the sacks' mouths, and should be charged as cheats, and men not fit to be dealt with, who had taken advantage of the hurry of the market to carry off their corn unpaid for. They therefore laid the case before the steward, that he, being apprized of it, might stand between them and danger; and, as a substantial proof of their honesty, before they were charged with taking back their money they produced it. Note, Integrity and uprightness will preserve us, and will clear themselves as the light of the morning.
  • 3. The steward encouraged them (v. 23): Peace be to you, fear not; though he knew not what his master drove at, yet he was aware these were men whom he meant no harm to, while he thus amused them; and therefore he directs them to look at the divine Providence in the return of their money: Your God, and the God of your father, has given you treasure in your sacks. Observe,
    • (1.) Hereby he shows that he had no suspicion at all of dishonesty in them: for of what we get by deceit we cannot say, "God gives it to us.'
    • (2.) Hereby he silences their further enquiry about it. "Ask not how it came thither; Providence brought it to you, and let that satisfy you.'
    • (3.) It appears by what he said that, by his good master's instructions, he was brought to the knowledge of the true God, the God of the Hebrews. It may justly be expected that those who are servants in religious families should take all fit occasions to speak of God and his providence with reverence and seriousness.
    • (4.) He directs them to look up to God, and acknowledge his providence in the good bargain they had. We must own ourselves indebted to God, as our God and the God of our fathers (a God in covenant with us and them) for all our successes and advantages, and the kindnesses of our friends; for every creature is that to us, and no more, which God makes it to be. The steward encouraged them, not only in words but in deeds; for he made very much of them till his master came, v. 24.

Gen 43:26-34

Here is,

  • I. The great respect that Joseph's brethren paid to him. When they brought him the present, they bowed themselves before him (v. 26); and again, when they gave him an account of their father's health, they made obeisance, and called him, Thy servant our father, v. 28. Thus were Joseph's dreams fulfilled more and more: and even the father, by the sons, bowed before him, according to the dream, ch. 37:10. Probably Jacob had directed them, if they had occasion to speak of him to the man, the lord of the land, to call him his servant.
  • II. The great kindness that Joseph showed to them, while they little thought it was a brotherly kindness. Here is,
    • 1. His kind enquiry concerning Jacob: Is he yet alive?-a very fit question to be asked concerning any, especially concerning old people; for we are dying daily: it is strange that we are yet alive. Jacob had said many years before, I will go to the grave to my son; but he is yet alive: we must not die when we will.
    • 2. The kind notice he took of Benjamin, his own brother.
      • (1.) He put up a prayer for him: God be gracious unto thee, my son, v. 29. Joseph's favour, though he was the lord of the land, would do him little good, unless God were gracious to him. Many seek the ruler's favour, but Joseph directs him to seek the favour of the ruler of rulers.
      • (2.) He shed some tears for him, v. 30. His natural affection to his brother, his joy to see him, his concern at seeing him and the rest of them in distress for bread, and the remembrance of his own griefs since he last saw him, produced a great agitation in him, which perhaps was the more uneasy because he endeavoured to stifle and suppress it; but he was forced to retire into his closet, there to give vent to his feeling by tears. Note,
        • [1.] Tears of tenderness and affection are no disparagement at all, even to great and wise men.
        • [2.] Gracious weepers should not proclaim their tears. My soul shall weep in secret, says the prophet, Jer. 13:17. Peter went out and wept bitterly. See Mt. 26:75.
    • 3. His kind entertainment of them all. When his weeping had subsided so that he could refrain himself, he sat down to dinner with them, treated them nobly, and yet contrived every thing to amuse them.
      • (1.) He ordered three tables to be spread, one for his brethren, another for the Egyptians that dined with him (for so different were their customs that they did not care to eat together), another for himself, who durst not own himself a Hebrew, and yet would not sit with the Egyptians. See here an instance,
        • [1.] Of hospitality and good house-keeping, which are very commendable, according as the ability is.
        • [2.] Of compliance with people's humours, even whimsical ones, as bishop Patrick calls this of the Egyptians not eating with the Hebrews. Though Joseph was the lord of the land, and orders were given that all people should obey him, yet he would not force the Egyptians to eat with the Hebrews, against their minds, but let them enjoy their humours. Spirits truly generous hate to impose.
        • [3.] Of the early distance between Jews and Gentiles; one table would not hold them.
      • (2.) He placed his brethren according to their seniority (v. 33), as if he could certainly divine. Some think they placed themselves so, according to their custom; but, if so, I see not why such particular notice is taken of it, especially as a thing they marvelled at.
      • (3.) He gave them a very plentiful entertainment, sent messes to them from his own table, v. 34. This was the more generous in him, and the more obliging to them, because of the present scarcity of provisions. In a day of famine, it is enough to be fed; but here they were feasted. Perhaps they had not had such a good dinner for many months. It is said, They drank and were merry; their cares and fears were now over, and they ate their bread with joy, concluding they were now upon good terms with the man, the lord of the land. If God accept our works, our present, we have reason to be cheerful. Yet when we sit, as they here did, to eat with a ruler, we should consider what is before us, and not indulge our appetite, nor be desirous of dainties, Prov. 23:1-3. Joseph gave them to understand that Benjamin was his favourite; for his mess was five times as much as any of theirs, not as if he would have him eat so much more than the rest, for then he must eat more than would do him good (and it is no act of friendship, but rather an injury and unkindness, to press any either to eat or drink to excess), but thus he would testify his particular respect for him, that he might try whether his brethren would envy Benjamin his larger messes, as formerly they had envied himself his finer coat. And it must be our rule, in such cases, to be content with what we have, and not to grieve at what others have.