1 And Joseph could not control himself before all them that stood by him, and he cried, Put every man out from me! And no man stood with him when Joseph made himself known to his brethren.
2 And he raised his voice in weeping; and the Egyptians heard, and the house of Pharaoh heard.
3 And Joseph said to his brethren, I am Joseph. Does my father yet live? And his brethren could not answer him, for they were troubled at his presence.
4 And Joseph said to his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
5 And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life.
6 For the famine has been these two years in the land; and yet there are five years in which there will be neither ploughing nor harvest.
7 So God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.
8 And now it was not you [that] sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt.
9 Haste and go up to my father, and say to him, Thus says thy son Joseph: God has made me lord of all Egypt; come down to me, tarry not.
10 And thou shalt dwell in the land of Goshen, and thou shalt be near to me, thou, and thy sons, and thy sons' sons, and thy sheep, and thy cattle, and all that thou hast.
11 And there will I maintain thee; for yet there are five years of famine; in order that thou be not impoverished, thou, and thy household, and all that thou hast.
12 And behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth which speaks to you.
13 And tell my father of all my glory in Egypt, and of all that ye have seen, and haste and bring down my father hither.
14 And he fell on his brother Benjamin's neck, and wept; and Benjamin wept on his neck.
15 And he kissed all his brethren, and wept upon them; and after that his brethren talked with him.
16 And the report was heard in Pharaoh's house, saying, Joseph's brethren are come. And it was good in the eyes of Pharaoh, and in the eyes of his bondmen.
17 And Pharaoh said to Joseph, Say to thy brethren, Do this: load your beasts and depart, go into the land of Canaan,
18 and take your father and your households, and come to me; and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
19 And thou art commanded -- this do: take waggons out of the land of Egypt for your little ones and for your wives, and take up your father, and come.
20 And let not your eye regret your stuff; for the good of all the land of Egypt shall be yours.
21 And the sons of Israel did so; and Joseph gave them waggons, according to the commandment of Pharaoh, and gave them provision for the way.
22 To each one of them all he gave changes of clothing; but to Benjamin he gave three hundred [pieces] of silver and five changes of clothing.
23 And to his father he sent this: ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread, and food for his father by the way.
24 And he sent his brethren away, and they departed. And he said to them, Do not quarrel on the way.
25 And they went up out of Egypt, and came into the land of Canaan to Jacob their father.
26 And they told him, saying, Joseph is still alive, and he is governor over all the land of Egypt. And his heart fainted, for he did not believe them.
27 And they spoke to him all the words of Joseph, which he had spoken to them. And he saw the waggons that Joseph had sent to carry him. And the spirit of Jacob their father revived.
28 And Israel said, It is enough: Joseph my son is yet alive; I will go and see him before I die.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Genesis 45
Commentary on Genesis 45 Keil & Delitzsch Commentary
The Recognition. - Genesis 45:1. After this appeal, in which Judah, speaking for his brethren, had shown the tenderest affection for the old man who had been bowed down by their sin, and the most devoted fraternal love and fidelity to the only remaining son of his beloved Rachel, and had given a sufficient proof of the change of mind, the true conversion, that had taken place in themselves, Joseph could not restrain himself any longer in relation to all those who stood round him. He was obliged to relinquish the part which he had hitherto acted for the purpose of testing his brothers' hearts, and to give full vent to his feelings. “ He called out: Cause every man to go out from me. And there stood no man (of his Egyptian attendants) with him, while Joseph made himself known to his brethren, ” quia effusio illa affectuum et στοργῆς erga fratres et parentem tanta fuit, ut non posset ferre alienorum praesentiam et aspectum ( Luther ).
Genesis 45:2-3
As soon as all the rest were gone, he broke out into such loud weeping, that the Egyptians outside could hear it; and the house of Pharaoh, i.e., the royal family, was told of it (cf. Genesis 45:2 and Genesis 45:16). He then said to his brethren: “ I am Joseph. Is my father still alive? ” That his father was still living, he had not only been informed before (Genesis 43:27), but had just been told again; but his filial heart impels him to make sure of it once more. “ But his brethren could not answer him, for they were terrified before him: ” they were so smitten in their consciences, that from astonishment and terror they could not utter a word.
Genesis 45:4-7
Joseph then bade his brethren approach nearer, and said: “ I am Joseph, your brother, whom he sold into Egypt. But now be not grieved nor angry with yourselves ( בּעיניכם אל־חר as in Genesis 31:35) that ye sold me hither; for God hath sent me before you to preserve life .” Sic enim Joseph interpretatur venditionem. Vos quidem me vendidistis, sed Deus emit, asseruit et vindicavit me sibi pastorem, principem et salvatorem populorum eodem consilio, quo videbar amissus et perditus ( Luther ). “ For, ” he continues in explanation, “ now there are two years of famine in the land, and there are five years more, in which there will be no ploughing and reaping. And God hath sent me before you to establish you a remnant (cf. 2 Samuel 14:7) upon the earth (i.e., to secure to you the preservation of the tribe and of posterity during this famine), and to preserve your lives to a great deliverance, ” i.e., to a great nation delivered from destruction, cf. Genesis 50:20. פּליטה that which has escaped, the band of men or multitude escaped from death and destruction (2 Kings 19:30-31). Joseph announced prophetically here, that God had brought him into Egypt to preserve through him the family which He had chosen for His own nation, and to deliver them out of the danger of starvation which threatened them now, as a very great nation.
Genesis 45:8
“ And now (this was truly the case) it was not you that sent me hither; but God ( Ha-Elohim , the personal God, on contrast with his brethren) hath made me a father to Pharaoh (i.e., his most confidential counsellor and friend; cf. 1 Macc. 11:32, Ges. thes . 7), and lord of all his house, and a ruler throughout all the land of Egypt; ” cf. Genesis 41:40-41.
Genesis 45:9-11
Joseph then directed his brethren to go up to their father with all speed, and invite him in his name to come without delay, with all his family and possessions, into Egypt, where he would keep him near himself, in the land of Goshen (see Genesis 47:11), that he might not perish in the still remaining five years of famine. הוּרשׁ : Genesis 45:11, lit., to be robbed of one's possessions, to be taken possession of by another, from ירשׁ to take possession.
Genesis 45:12-13
But the brethren were so taken by surprise and overpowered by this unexpected discovery, that to convince them of the reality of the whole affair, Joseph was obliged to add, “Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
And tell my father all my glory in Egypt, and all that ye have seen, and bring my father quickly hither.”
Genesis 45:14-15
He then fell upon Benjamin's neck and wept, and kissed all his brethren and wept on them, i.e., whilst embracing them; “ and after that, his brethren talked with him .” כּן אחרי : after Joseph by a triple assurance, that what they had done was the leading of God for their own good, had dispelled their fear of retribution, and, by embracing and kissing them with tears, had sealed the truth and sincerity of his words.
Invitation to Jacob to Come into Egypt. - Genesis 45:16. The report of the arrival of Joseph's brethren soon found it sway into the palace, and made so favourable an impression upon Pharaoh and his courtiers, that the king sent a message through Joseph to his brethren to come with their father and their families (“ your houses ”) into Egypt, saying that he would give them “ the good of the land of Egypt, ” and they should eat “ the fat of the land .” טוּב , “the good,” is not the best part, but the good things (produce) of the land, as in Genesis 45:20, Genesis 45:23, Genesis 24:10; 2 Kings 8:9. חלב , fat, i.e., the finest productions.
At the same time Pharaoh empowered Joseph (“thou art commanded”) to give his brethren carriages to take with them, in which to convey their children and wives and their aged father, and recommended them to leave their goods behind them in Canaan, for the good of all Egypt was at their service. From time immemorial Egypt was rich in small, two-wheeled carriages, which could be used even where there were no roads (cf. Genesis 50:9; Exodus 14:6. with Isaiah 36:9). “ Let not your eye look with mourning ( תּחס ) at your goods; ” i.e., do not trouble about the house-furniture which you are obliged to leave behind. The good-will manifested in this invitation of Pharaoh towards Jacob's family was to be attributed to the feeling of gratitude to Joseph, and “is related circumstantially, because this free and honourable invitation involved the right of Israel to leave Egypt again without obstruction” ( Delitzsch ).
The sons of Israel carried out the instructions of Joseph and the invitation of Pharaoh (Genesis 45:25-27). But Joseph not only sent carriages according to Pharaoh's directions, and food for the journey, he also gave them presents, changes of raiment, a suit for every one, and five suits for Benjamin, as well as 300 shekels of silver. שׂמלות חלפות : change of clothes, clothes to change; i.e., dress clothes which were worn on special occasions and frequently changed (Judges 13:12-13, Judges 13:19; 2 Kings 5:5). “ And to his father he sent like these; ” i.e., not changes of clothes, but presents also, viz., ten asses “carrying of the good of Egypt,” and ten she-asses with corn and provisions for the journey; and sent them off with the injunction: אל־תּרגּזוּ :noitcnu , μὴ ὀργἱζεσθε (lxx), “do not get angry by the way.” Placatus erat Joseph fratribus, simul eos admonet, ne quid turbarum moveant. Timendum enim erat, ne quisque se purgando crimen transferre in alios studeret atque its surgeret contentio ( Calvin ).
When they got back, and brought word to their father, “Joseph is still living, yea ( וכי an emphatic assurance, Ewald , §3306) he is ruler in all the land of Egypt, his heart stopped, for he believed them not;” i.e., his heart did not beat at this joyful news, for he put no faith in what they said. It was not till they told him all that Joseph had said, and he saw the carriages that Joseph had sent, that “ the spirit of their father Jacob revived; and Israel said: It is enough! Joseph my son is yet alive: I will go and see him before I die .” Observe the significant interchange of Jacob and Israel. When once the crushed spirit of the old man was revived by the certainty that his son Joseph was still alive, Jacob was changed into Israel, the “conqueror overcoming his grief at the previous misconduct of his sons” ( Fr. v. Meyer ).