1 And Jacob called his sons, and said, Gather yourselves together, and I will tell you what will befall you at the end of days.
2 Assemble yourselves, and hear, ye sons of Jacob, And listen to Israel your father.
3 Reuben, thou art my firstborn, My might, and the firstfruits of my vigour: Excellency of dignity, and excellency of strength.
4 Impetuous as the waters, thou shalt have no pre-eminence; Because thou wentest up to thy father's couch: Then defiledst thou [it]: he went up to my bed.
5 Simeon and Levi are brethren: Instruments of violence their swords.
6 My soul, come not into their council; Mine honour, be not united with their assembly; For in their anger they slew men, And in their wantonness houghed oxen.
7 Cursed be their anger, for it [was] violent; And their rage, for it [was] cruel! I will divide them in Jacob, And scatter them in Israel.
8 Judah -- [as to] thee, thy brethren will praise thee; Thy hand will be upon the neck of thine enemies; Thy father's children will bow down to thee.
9 Judah is a young lion; From the prey, my son, thou art gone up. He stoopeth, he layeth himself down as a lion, And as a lioness: who will rouse him up?
10 The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
11 He bindeth his foal to the vine, And his ass's colt to the choice vine; He washeth his dress in wine, And his garment in the blood of grapes.
12 The eyes are red with wine, And the teeth [are] white with milk.
13 Zebulun will dwell at the shore of the seas; Yea, he will be at the shore of the ships, And his side [toucheth] upon Sidon.
14 Issachar is a bony ass, Crouching down between two hurdles.
15 And he saw the rest that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And was a tributary servant.
16 Dan will judge his people, As another of the tribes of Israel.
17 Dan will be a serpent on the way, A horned snake on the path, Which biteth the horse's heels, So that the rider falleth backwards.
18 I wait for thy salvation, O Jehovah.
19 Gad -- troops will rush upon him; But he will rush upon the heel.
20 Out of Asher, his bread shall be fat, And he will give royal dainties.
21 Naphtali is a hind let loose; He giveth goodly words.
22 Joseph is a fruitful bough; A fruitful bough by a well; [His] branches shoot over the wall.
23 The archers have provoked him, And shot at, and hated him;
24 But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel:
25 From the ùGod of thy father, and he will help thee; And from the Almighty, and he will bless thee -- With blessings of heaven from above, With blessings of the deep that lieth under, With blessings of the breast and of the womb.
26 The blessings of thy father surpass the blessings of my ancestors, Unto the bounds of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separated from his brethren.
27 Benjamin -- [as] a wolf will he tear to pieces; In the morning he will devour the prey, And in the evening he will divide the booty.
28 All these are the twelve tribes of Israel, and this is what their father spoke to them; and he blessed them: every one according to his blessing he blessed them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 49
Commentary on Genesis 49 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 49
Ge 49:1-33. Patriarchal Blessing.
1. Jacob called unto his sons—It is not to the sayings of the dying saint, so much as of the inspired prophet, that attention is called in this chapter. Under the immediate influence of the Holy Spirit he pronounced his prophetic benediction and described the condition of their respective descendants in the last days, or future times.
Ge 49:3, 4. Reuben forfeited by his crime the rights and honors of primogeniture. His posterity never made any figure; no judge, prophet, nor ruler, sprang from this tribe.
Ge 49:5-7. Simeon and Levi were associate in wickedness, and the same prediction would be equally applicable to both their tribes. Levi had cities allotted to them (Jos 21:1-45) in every tribe. On account of their zeal against idolatry, they were honorably "divided in Jacob"; whereas the tribe of Simeon, which was guilty of the grossest idolatry and the vices inseparable from it, were ignominiously "scattered."
Ge 49:8-12. Judah—A high pre-eminence is destined to this tribe (Nu 10:14; Jud 1:2). Besides the honor of giving name to the Promised Land, David, and a greater than David—the Messiah—sprang from it. Chief among the tribes, "it grew up from a lion's whelp"—that is, a little power—till it became "an old lion"—that is, calm and quiet, yet still formidable.
10. until Shiloh come—Shiloh—this obscure word is variously interpreted to mean "the sent" (Joh 17:3), "the seed" (Isa 11:1), the "peaceable or prosperous one" (Eph 2:14)—that is, the Messiah (Isa 11:10; Ro 15:12); and when He should come, "the tribe of Judah should no longer boast either an independent king or a judge of their own" [Calvin]. The Jews have been for eighteen centuries without a ruler and without a judge since Shiloh came, and "to Him the gathering of the people has been."
Ge 49:13. Zebulun was to have its lot on the seacoast, close to Zidon, and to engage, like that state, in maritime pursuits and commerce.
Ge 49:14, 15. Issachar—
14. a strong ass couching down between two burdens—that is, it was to be active, patient, given to agricultural labors. It was established in lower Galilee—a "good land," settling down in the midst of the Canaanites, where, for the sake of quiet, they "bowed their shoulder to bear, and became a servant unto tribute."
Ge 49:16-18. Dan—though the son of a secondary wife, was to be "as one of the tribes of Israel."
17. Dan—"a judge."
a serpent … an adder—A serpent, an adder, implies subtlety and stratagem; such was pre-eminently the character of Samson, the most illustrious of its judges.
Ge 49:19. Gad—This tribe should be often attacked and wasted by hostile powers on their borders (Jud 10:8; Jer 49:1). But they were generally victorious in the close of their wars.
Ge 49:20. Asher—"Blessed." Its allotment was the seacoast between Tyre and Carmel, a district fertile in the production of the finest corn and oil in all Palestine.
Ge 49:21. Naphtali—The best rendering we know is this, "Naphtali is a deer roaming at liberty; he shooteth forth goodly branches," or majestic antlers [Taylor, Scripture Illustrations], and the meaning of the prophecy seems to be that the tribe of Naphtali would be located in a territory so fertile and peaceable, that, feeding on the richest pasture, he would spread out, like a deer, branching antlers.
Ge 49:22-26. Joseph—
22. a fruitful bough, &c.—denotes the extraordinary increase of that tribe (compare Nu 1:33-35; Jos 17:17; De 33:17). The patriarch describes him as attacked by envy, revenge, temptation, ingratitude; yet still, by the grace of God, he triumphed over all opposition, so that he became the sustainer of Israel; and then he proceeds to shower blessings of every kind upon the head of this favorite son. The history of the tribes of Ephraim and Manasseh shows how fully these blessings were realized.
Ge 49:27-33. Benjamin
27. shall ravin like a wolf—This tribe in its early history spent its energies in petty or inglorious warfare and especially in the violent and unjust contest (Jud 19:1-20:48), in which it engaged with the other tribes, when, notwithstanding two victories, it was almost exterminated.
28. all these are the twelve tribes of Israel—or ancestors. Jacob's prophetic words obviously refer not so much to the sons as to the tribes of Israel.
29. he charged them—The charge had already been given and solemnly undertaken (Ge 47:31). But in mentioning his wishes now and rehearsing all the circumstances connected with the purchase of Machpelah, he wished to declare, with his latest breath, before all his family, that he died in the same faith as Abraham.
33. when Jacob had made an end of commanding his sons—It is probable that he was supernaturally strengthened for this last momentous office of the patriarch, and that when the divine afflatus ceased, his exhausted powers giving way, he yielded up the ghost, and was gathered unto his people.