8 Judah -- [as to] thee, thy brethren will praise thee; Thy hand will be upon the neck of thine enemies; Thy father's children will bow down to thee.
And these are the numbers of them according to their fathers' houses. Of Judah the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valour; and next to him was Johanan the captain, and with him two hundred and eighty thousand; and next to him, Amasiah the son of Zichri, who willingly offered himself to Jehovah; and with him two hundred thousand mighty men of valour.
And mine enemies didst thou make to turn their backs unto me, and those that hated me I destroyed. They cried, and there was none to save; -- unto Jehovah, and he answered them not. And I did beat them small as dust before the wind; I did cast them out as the mire of the streets. Thou hast delivered me from the strivings of the people; thou hast made me the head of the nations: a people I knew not doth serve me.
But chose the tribe of Judah, the mount Zion which he loved; And he built his sanctuary like the heights, like the earth which he hath founded for ever. And he chose David his servant, and took him from the sheepfolds: From following the suckling-ewes, he brought him to feed Jacob his people, and Israel his inheritance.
that at the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings], and every tongue confess that Jesus Christ [is] Lord to God [the] Father's glory.
Then Judah came near to him, and said, Ah! my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. My lord asked his servants, saying, Have ye a father, or a brother? And we said to my lord, We have an aged father, and a child born to him in his old age, [yet] young; and his brother is dead, and he alone is left of his mother; and his father loves him. And thou saidst unto thy servants, Bring him down to me, that I may set mine eye on him. And we said to my lord, The youth cannot leave his father: if he should leave his father, [his father] would die. And thou saidst to thy servants, Unless your youngest brother come down with you, ye shall see my face no more. And it came to pass when we came up to thy servant my father, we told him the words of my lord. And our father said, Go again, buy us a little food. But we said, We cannot go down: if our youngest brother be with us, then will we go down; for we cannot see the man's face unless our youngest brother is with us. And thy servant my father said to us, Ye know that my wife bore me two [sons]; and the one went out from me, and I said, He must certainly have been torn in pieces; and I have not seen him [again] hitherto. And if ye take this one also from me, and mischief should befall him, ye will bring down my grey hairs with misery to Sheol. And now, when I come to thy servant my father, and the lad is not with us, -- seeing that his life is bound up with his life, it will come to pass when he sees that the lad is not [there], that he will die; and thy servants will bring down the grey hairs of thy servant our father with sorrow to Sheol. For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I shall be guilty toward my father all my days. And now, let thy servant stay, I pray thee, instead of the lad a bondman to my lord, and let the lad go up with his brethren; for how should I go up to my father if the lad were not with me? -- lest I see the evil that would come on my father.
Behold, we were binding sheaves in the fields, and lo, my sheaf rose up, and remained standing; and behold, your sheaves came round about and bowed down to my sheaf. And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words. And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamt another dream, and behold, the sun and the moon and eleven stars bowed down to me. And he told [it] to his father and to his brethren. And his father rebuked him, and said to him, What is this dream which thou hast dreamt? Shall we indeed come, I and thy mother and thy brethren, to bow down ourselves to thee to the earth?
And king Solomon was king over all Israel. And these are the princes whom he had: Azariah the son of Zadok was priest; Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, chronicler; and Benaiah the son of Jehoiada was over the host; and Zadok and Abiathar were priests; and Azariah the son of Nathan was over the superintendents; and Zabud the son of Nathan was principal officer, the king's friend; and Ahishar was over the household; and Adoniram the son of Abda was over the levy-service. And Solomon had twelve superintendents over all Israel; and they provided food for the king and his household: each man his month in the year had to make provision. And these are their names: Ben-Hur, in mount Ephraim. Ben-Deker in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-Beth-hanan. Ben-Hesed, in Arubboth; he had Sochoh, and all the land of Hepher. Ben-Abinadab had all the upland of Dor; Taphath the daughter of Solomon was his wife. Baana the son of Ahilud had Taanach and Megiddo, and all Beth-shean, which is by Zaretan beneath Jizreel, from Beth-shean to Abel-Meholah, as far as beyond Jokneam. Ben-Geber, in Ramoth-Gilead; he had the villages of Jair the son of Manasseh, which are in Gilead; he had the region of Argob, which is in Bashan, sixty great cities with walls and bars of bronze. Ahinadab the son of Iddo, at Mahanaim. Ahimaaz, in Nephtali; he also took Basmath the daughter of Solomon as wife. Baanah the son of Hushai, in Asher and in Aloth. Jehoshaphat the son of Paruah, in Issachar. Shimei the son of Ela, in Benjamin. Geber the son of Uri, in the land of Gilead, the land of Sihon the king of the Amorites, and of Og the king of Bashan; and [he was] the only superintendent that was in the land. Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merry. And Solomon ruled over all kingdoms from the river to the land of the Philistines, and as far as the border of Egypt: they brought presents, and served Solomon all the days of his life. And Solomon's provision for one day was thirty measures of fine flour, and sixty measures of meal, ten fatted oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and fallow-deer, and fatted fowl. For he had dominion over all on this side the river, from Tiphsah as far as Gazah, over all the kings on this side the river; and he had peace on all sides round about. And Judah and Israel dwelt safely, every man under his vine and under his fig-tree, from Dan even to Beer-sheba, all the days of Solomon. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. And those officers provided food for king Solomon, and for all who came to king Solomon's table, every man in his month: they let nothing be wanting. And the barley, and the straw for the horses and coursers, they brought to the place where [the superintendents] were, every man according to his charge. And God gave Solomon wisdom and very great understanding and largeness of heart, even as the sand that is on the sea-shore. And Solomon's wisdom excelled the wisdom of all the sons of the east, and all the wisdom of Egypt. For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol; and his fame was in all the nations round about. And he spoke three thousand proverbs; and his songs were a thousand and five. And he spoke of the trees, from the cedar-tree that is on Lebanon even to the hyssop that springs out of the wall; he spoke also of cattle, and of fowls, and of creeping things, and of fishes. And there came of all peoples to hear the wisdom of Solomon, from all the kings of the earth who had heard of his wisdom.
Now these are they that came to David to Ziklag, while he kept still close because of Saul the son of Kish; and they were among the mighty men who helped him in the conflict; armed with bows, using both the right hand and the left with stones and with arrows on the bow; [they were] of Saul's brethren of Benjamin: the chief Ahiezer, and Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Anathothite, and Jishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite. Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite; Elkanah, and Jishijah, and Azareel, and Joezer, and Jashobeam, the Korahites; and Joelah, and Zebadiah, the sons of Jeroham of Gedor. And of the Gadites, there separated themselves to David in the stronghold in the wilderness mighty men of valour, men fit for the service of war, armed with shield and spear; whose faces were [like] the faces of lions, and who were swift as the gazelles upon the mountains: Ezer the first, Obadiah the second, Eliab the third, Mishmannah the fourth, Jeremiah the fifth, Attai the sixth, Eliel the seventh, Johanan the eighth, Elzabad the ninth, Jeremiah the tenth, Machbannai the eleventh. These were of the sons of Gad, captains of the host: one of the least was over a hundred, and the greatest over a thousand. These are they that went over Jordan in the first month, when it overflows all its banks, and they put to flight all [them] of the valleys, toward the east and toward the west. And there came of the children of Benjamin and Judah to the stronghold to David. And David went out to meet them, and answered and said to them, If ye come peaceably to me to help me, my heart shall be knit unto you; but if to betray me to mine enemies, seeing there is no wrong in my hands, the God of our fathers see [it] and rebuke [it]. And the Spirit came upon Amasai, the chief of the captains, [and he said,] Thine [are we], David, And with thee, thou son of Jesse: Peace, peace be to thee! And peace be to thy helpers! For thy God helps thee. And David received them, and made them chiefs of bands. And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not; for the lords of the Philistines upon deliberation sent him away, saying, He will fall to his master Saul at the peril of our heads. As he went away to Ziklag, there fell to him of Manasseh: Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh. And they helped David in his expeditions; for they were all mighty men of valour, and were captains in the host. For day by day there came [men] to David to help him, until it was a great camp, like the camp of God. And this is the number of the men equipped for military service, who came to David to Hebron, to transfer the kingdom of Saul to him, according to the word of Jehovah. The children of Judah that bore shield and spear were six thousand eight hundred, equipped for military service. Of the children of Simeon, mighty men of valour for war, seven thousand one hundred. Of the children of Levi four thousand six hundred. And Jehoiada the prince of Aaron, and with him were three thousand seven hundred; and Zadok, a valiant young man, and his father's house two and twenty chief men. And of the children of Benjamin, the brethren of Saul, three thousand; but hitherto the greater part of them had adhered to the house of Saul. And of the children of Ephraim twenty thousand eight hundred, mighty men of valour, men of name in their fathers' houses. And of the half tribe of Manasseh eighteen thousand, who were expressed by name, to come and make David king. And of the children of Issachar, who had understanding of the times, to know what Israel ought to do, the heads of them were two hundred; and all their brethren were at their bidding. Of Zebulun, such as went forth in the host, armed for war with all weapons of war, fifty thousand, keeping rank without double heart. And of Naphtali a thousand captains, and with them thirty-seven thousand with shield and spear. And of the Danites armed for war twenty-eight thousand six hundred. And of Asher such as went forth in the host, to set themselves in battle array, forty thousand. And from the other side of the Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of weapons of war for battle, a hundred and twenty thousand. All of them men of war, keeping rank in battle array, came with a perfect heart to Hebron, to make David king over all Israel; and all the rest also of Israel were of one heart to make David king. And there they were with David three days, eating and drinking; for their brethren had prepared for them; and those too that were near them, as far as Issachar and Zebulun and Naphtali, brought food on asses, and on camels, and on mules, and on oxen; provisions of meal, fig-cakes and raisin-cakes, and wine and oil, and oxen and sheep, abundantly; for there was joy in Israel.
and in every several city, targets and spears, and made them exceedingly strong. And Judah and Benjamin were his. And the priests and the Levites that were in all Israel resorted to him out of all their districts; for the Levites left their suburbs and their possessions, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from exercising the priesthood to Jehovah; and he ordained for himself priests for the high places, and for the he-goats and for the calves that he had made. -- And after them, those out of all the tribes of Israel that set their heart to seek Jehovah the God of Israel came to Jerusalem, to sacrifice to Jehovah the God of their fathers. And they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong three years; for during three years they walked in the way of David and Solomon.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 49
Commentary on Genesis 49 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 49
Ge 49:1-33. Patriarchal Blessing.
1. Jacob called unto his sons—It is not to the sayings of the dying saint, so much as of the inspired prophet, that attention is called in this chapter. Under the immediate influence of the Holy Spirit he pronounced his prophetic benediction and described the condition of their respective descendants in the last days, or future times.
Ge 49:3, 4. Reuben forfeited by his crime the rights and honors of primogeniture. His posterity never made any figure; no judge, prophet, nor ruler, sprang from this tribe.
Ge 49:5-7. Simeon and Levi were associate in wickedness, and the same prediction would be equally applicable to both their tribes. Levi had cities allotted to them (Jos 21:1-45) in every tribe. On account of their zeal against idolatry, they were honorably "divided in Jacob"; whereas the tribe of Simeon, which was guilty of the grossest idolatry and the vices inseparable from it, were ignominiously "scattered."
Ge 49:8-12. Judah—A high pre-eminence is destined to this tribe (Nu 10:14; Jud 1:2). Besides the honor of giving name to the Promised Land, David, and a greater than David—the Messiah—sprang from it. Chief among the tribes, "it grew up from a lion's whelp"—that is, a little power—till it became "an old lion"—that is, calm and quiet, yet still formidable.
10. until Shiloh come—Shiloh—this obscure word is variously interpreted to mean "the sent" (Joh 17:3), "the seed" (Isa 11:1), the "peaceable or prosperous one" (Eph 2:14)—that is, the Messiah (Isa 11:10; Ro 15:12); and when He should come, "the tribe of Judah should no longer boast either an independent king or a judge of their own" [Calvin]. The Jews have been for eighteen centuries without a ruler and without a judge since Shiloh came, and "to Him the gathering of the people has been."
Ge 49:13. Zebulun was to have its lot on the seacoast, close to Zidon, and to engage, like that state, in maritime pursuits and commerce.
Ge 49:14, 15. Issachar—
14. a strong ass couching down between two burdens—that is, it was to be active, patient, given to agricultural labors. It was established in lower Galilee—a "good land," settling down in the midst of the Canaanites, where, for the sake of quiet, they "bowed their shoulder to bear, and became a servant unto tribute."
Ge 49:16-18. Dan—though the son of a secondary wife, was to be "as one of the tribes of Israel."
17. Dan—"a judge."
a serpent … an adder—A serpent, an adder, implies subtlety and stratagem; such was pre-eminently the character of Samson, the most illustrious of its judges.
Ge 49:19. Gad—This tribe should be often attacked and wasted by hostile powers on their borders (Jud 10:8; Jer 49:1). But they were generally victorious in the close of their wars.
Ge 49:20. Asher—"Blessed." Its allotment was the seacoast between Tyre and Carmel, a district fertile in the production of the finest corn and oil in all Palestine.
Ge 49:21. Naphtali—The best rendering we know is this, "Naphtali is a deer roaming at liberty; he shooteth forth goodly branches," or majestic antlers [Taylor, Scripture Illustrations], and the meaning of the prophecy seems to be that the tribe of Naphtali would be located in a territory so fertile and peaceable, that, feeding on the richest pasture, he would spread out, like a deer, branching antlers.
Ge 49:22-26. Joseph—
22. a fruitful bough, &c.—denotes the extraordinary increase of that tribe (compare Nu 1:33-35; Jos 17:17; De 33:17). The patriarch describes him as attacked by envy, revenge, temptation, ingratitude; yet still, by the grace of God, he triumphed over all opposition, so that he became the sustainer of Israel; and then he proceeds to shower blessings of every kind upon the head of this favorite son. The history of the tribes of Ephraim and Manasseh shows how fully these blessings were realized.
Ge 49:27-33. Benjamin
27. shall ravin like a wolf—This tribe in its early history spent its energies in petty or inglorious warfare and especially in the violent and unjust contest (Jud 19:1-20:48), in which it engaged with the other tribes, when, notwithstanding two victories, it was almost exterminated.
28. all these are the twelve tribes of Israel—or ancestors. Jacob's prophetic words obviously refer not so much to the sons as to the tribes of Israel.
29. he charged them—The charge had already been given and solemnly undertaken (Ge 47:31). But in mentioning his wishes now and rehearsing all the circumstances connected with the purchase of Machpelah, he wished to declare, with his latest breath, before all his family, that he died in the same faith as Abraham.
33. when Jacob had made an end of commanding his sons—It is probable that he was supernaturally strengthened for this last momentous office of the patriarch, and that when the divine afflatus ceased, his exhausted powers giving way, he yielded up the ghost, and was gathered unto his people.