16 And they that came, came male and female of all flesh, as God had commanded him. And Jehovah shut him in.
Of all clean beasts thou shalt take to thee by sevens, a male and its female; but of the beasts that are not clean two, a male and its female. Also of the fowl of the heavens by sevens, male and female; to keep seed alive on the face of all the earth.
But as they went away to buy, the bridegroom came, and the [ones that were] ready went in with him to the wedding feast, and the door was shut.
[Thy] refuge is the God of old, And underneath are the eternal arms; And he shall drive out the enemy from before thee, And shall say, Destroy [them]!
and go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels, and set aside what is full. And she went from him, and shut the door upon her and upon her sons: they brought [the vessels] to her, and she poured out.
He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty. I say of Jehovah, My refuge and my fortress; my God, I will confide in him. Surely *he* shall deliver thee from the snare of the fowler, [and] from the destructive pestilence. He shall cover thee with his feathers, and under his wings shalt thou find refuge: his truth is a shield and buckler. Thou shalt not be afraid for the terror by night, for the arrow that flieth by day, For the pestilence that walketh in darkness, for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; [but] it shall not come nigh thee. Only with thine eyes shalt thou behold, and see the reward of the wicked. Because *thou* hast made Jehovah, my refuge, the Most High, thy dwelling-place, There shall no evil befall thee, neither shall any plague come nigh thy tent.
Then shalt thou walk in thy way securely, and thy foot shall not stumble;
My sheep hear my voice, and I know them, and they follow me; and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. My Father who has given [them] to me is greater than all, and no one can seize out of the hand of my Father. I and the Father are one.
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Commentary on Genesis 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Ge 7:1-24. Entrance into the Ark.
1. And the Lord said unto Noah, Come thou and all thy house into the ark—The ark was finished; and Noah now, in the spirit of implicit faith, which had influenced his whole conduct, waited for directions from God.
2, 3. Of every clean beast … fowls—Pairs of every species of animals, except the tenants of the deep, were to be taken for the preservation of their respective kinds. This was the general rule of admission, only with regard to those animals which are styled "clean," three pairs were to be taken, whether of beasts or birds; and the reason was that their rapid multiplication was a matter of the highest importance, when the earth should be renovated, for their utility either as articles of food or as employed in the service of man. But what was the use of the seventh? It was manifestly reserved for sacrifice; and so that both during Noah's residence in the ark, and after his return to dry land, provision was made for celebrating the rites of worship according to the religion of fallen man. He did not, like many, leave religion behind. He provided for it during his protracted voyage.
4. For yet seven days—A week for a world to repent! What a solemn pause! Did they laugh and ridicule his folly still? He whose eyes saw and whose heart felt the full amount of human iniquity and perverseness has told us of their reckless disregard (Lu 17:27).
9. There went in two and two—Doubtless they were led by a divine impulse. The number would not be so large as at first sight one is apt to imagine. It has been calculated that there are not more than three hundred distinct species of beasts and birds, the immense varieties in regard to form, size, and color being traceable to the influence of climate and other circumstances.
16. and the Lord shut him in—literally, "covered him round about." The "shutting him in" intimated that Noah had become the special object of divine care and protection, and that to those without the season of grace was over (Mt 25:10).
17. the waters increased, and bare up the ark—It seems to have been raised so gradually as to be scarcely perceptible to its occupants.
20. Fifteen cubits upward … and the mountains were covered—twenty-two and a half feet above the summits of the highest hills. The language is not consistent with the theory of a partial deluge.
21. all flesh died … fowl … cattle, and … creeping thing—It has been a uniform principle in the divine procedure, when judgments were abroad on the earth, to include every thing connected with the sinful objects of His wrath (Ge 19:25; Ex 9:6). Besides, now that the human race was reduced to one single family, it was necessary that the beasts should be proportionally diminished, otherwise by their numbers they would have acquired the ascendancy and overmastered the few that were to repeople the world. Thus goodness was mingled with severity; the Lord exercises judgment in wisdom and in wrath remembers mercy.
24. an hundred and fifty days—a period of five months. Though long before that every living creature must have been drowned, such a lengthened continuance of the flood was designed to manifest God's stern displeasure at sin and sinners. Think of Noah during such a crisis. We learn (Eze 14:14) that he was a man who lived and breathed habitually in an atmosphere of devotion; and having in the exercise of this high-toned faith made God his refuge, he did not fear "though the waters roared and were troubled; though the mountains shook with the swelling thereof" [Ps 46:3].