21 And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done.
The heart is deceitful above all things, and incurable; who can know it?
And Jehovah saw that the wickedness of Man was great on the earth, and every imagination of the thoughts of his heart only evil continually.
For we are a sweet odour of Christ to God, in the saved and in those that perish:
Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
but the inwards and the legs shall he wash with water; and the priest shall present [it] all, and burn [it] on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.
and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
and he shall split it open at its wings, [but] shall not divide [it] asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
The wicked go astray from the womb; they err as soon as they are born, speaking lies.
Surely there is not a righteous man upon earth, that doeth good and sinneth not.
For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
and *you*, being dead in your offences and sins -- in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:
But I have all things in full supply and abound; I am full, having received of Epaphroditus the things [sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.
We know that we are of God, and the whole world lies in the wicked [one].
Yea, thou heardest not, yea, thou knewest not, yea, from of old thine ear was not opened; for I knew that thou wouldest ever deal treacherously, and thou wast called a transgressor from the womb.
And I establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood, and henceforth there shall be no flood to destroy the earth. And God said, This is the sign of the covenant that I set between me and you and every living soul that is with you, for everlasting generations: I set my bow in the clouds, and it shall be for a sign of the covenant between me and the earth. And it shall come to pass when I bring clouds over the earth, that the bow shall be seen in the cloud, and I will remember my covenant which is between me and you and every living soul of all flesh; and the waters shall not henceforth become a flood to destroy all flesh.
and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah -- a sweet odour; it is an offering by fire to Jehovah.
And I will lay waste your cities and desolate your sanctuaries; and I will not smell your sweet odours.
What is man, that he should be pure? and he that is born of a woman, that he should be righteous? Behold, he putteth no trust in his holy ones, and the heavens are not pure in his sight: How much less the abominable and corrupt, -- man, that drinketh unrighteousness like water!
How fair is thy love, my sister, [my] spouse! How much better is thy love than wine! And the fragrance of thine ointments than all spices! Thy lips, [my] spouse, drop [as] the honeycomb; Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon.
Stand now with thine enchantments and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to turn them to profit, if so be thou mayest cause terror.
When thou tillest the ground, it shall not henceforth yield thee its strength; a wanderer and fugitive shalt thou be on the earth.
All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
For this is [as] the waters of Noah unto me, since I have sworn that the waters of Noah should no more go over the earth: so have I sworn that I will no more be wroth with thee, nor rebuke thee. For the mountains shall depart, and the hills be removed; but my loving-kindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah, that hath mercy on thee.
Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
I hearkened and heard: they speak not what is right; there is no man who repenteth him of his wickedness, saying, What have I done? Every one turneth to his course, like a horse rushing into the battle.
I hate, I despise your feasts, and I will not smell [a sweet odour] in your solemn assemblies. For if ye offer up unto me burnt-offerings and your oblations, I will not accept [them]; neither will I regard the peace-offerings of your fatted beasts.
Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: and they that are in flesh cannot please God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 8
Commentary on Genesis 8 Matthew Henry Commentary
Chapter 8
In the close of the foregoing chapter we left the world in ruins and the church in straits; but in this chapter we have the repair of the one and the enlargement of the other. Now the scene alters, and another face of things begins to be presented to us, and the brighter side of that cloud which there appeared so black and dark; for, though God contend long, he will not contend for ever, nor be always wrath. We have here,
Gen 8:1-3
Here is,
Gen 8:4-5
Here we have the effects and evidences of the ebbing of the waters.
Gen 8:6-12
We have here an account of the spies which Noah sent forth to bring him intelligence from abroad, a raven and a dove. Observe here,
Gen 8:13-14
Here is,
Gen 8:15-19
Here is,
Gen 8:20-22
Here is,