6 but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?
7 Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;]
8 thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,
9 but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
10 For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
11 For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,
12 saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises.
13 And again, I will trust in him. And again, Behold, I and the children which God has given me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 2
Commentary on Hebrews 2 Matthew Henry Commentary
Chapter 2
In this chapter the apostle,
Hbr 2:1-4
The apostle proceeds in the plain profitable method of doctrine, reason, and use, through this epistle. Here we have the application of the truths before asserted and proved; this is brought in by the illative particle therefore, with which this chapter begins, and which shows its connection with the former, where the apostle having proved Christ to be superior to the angels by whose ministry the law was given, and therefore that the gospel dispensation must be more excellent than the legal, he now comes to apply this doctrine both by way of exhortation and argument.
Hbr 2:5-9
The apostle, having made this serious application of the doctrine of the personal excellency of Christ above the angels, now returns to that pleasant subject again, and pursues it further (v. 5): For to the angels hath he not put in subjection the world to come, whereof we speak.
Hbr 2:10-13
Having mentioned the death of Christ, the apostle here proceeds to prevent and remove the scandal of the cross; and this he does by showing both how it became God that Christ should suffer and how much man should be benefited by those sufferings.
Hbr 2:14-18
Here the apostle proceeds to assert the incarnation of Christ, as taking upon him not the nature of angels, but the seed of Abraham; and he shows the reason and design of his so doing.