11 And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.
And all thy children [shall be] taught of Jehovah, and great shall be the peace of thy children.
It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father [himself], and has learned [of him], comes to me;
and *yourselves*, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.
And I will take the remnant of Judah, that have set their faces to enter into the land of Egypt to sojourn there, and they shall all be consumed: in the land of Egypt shall they fall; they shall be consumed by the sword [and] by the famine, from the least even unto the greatest; they shall die by the sword and by the famine, and they shall be an execration, an astonishment, and a curse, and a reproach.
To whom they had all given heed, from small to great, saying, This is the power of God which is called great.
For the earth shall be filled with the knowledge of the glory of Jehovah as the waters cover the sea.
And the king of Assyria commanded saying, Carry thither one of the priests whom ye have brought away from thence; and let them go and abide there, and let him teach them the manner of the god of the land. Then one of the priests whom they had carried away from Samaria came and abode in Bethel, and taught them how they should fear Jehovah.
And he called Johanan the son of Kareah, and all the captains of the forces that were with him, and all the people from the least even unto the greatest,
And I will give them a heart to know me, that I am Jehovah; and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely.
And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.
And thou, Ezra, after the wisdom of thy God, which is in thy hand, set magistrates and judges who may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye him that knows [them] not.
And Hezekiah spoke consolingly to all the Levites that had understanding in the good knowledge of Jehovah; and they ate the feast-offerings the seven days, sacrificing peace-offerings, and extolling Jehovah the God of their fathers.
And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 8
Commentary on Hebrews 8 Matthew Henry Commentary
Chapter 8
In this chapter the apostle pursues his former subject, the priesthood of Christ. And,
Hbr 8:1-5
Here is,
Hbr 8:6-13
In this part of the chapter, the apostle illustrates and confirms the superior excellency of the priesthood of Christ above that of Aaron, from the excellency of that covenant, or that dispensation of the covenant of grace, of which Christ was the Mediator (v. 6): his ministry is more excellent, by how much he is the Mediator of a better covenant. The body and soul too of all divinity (as some observe) consist very much in rightly distinguishing between the two covenants-the covenant of works and the covenant of grace; and between the two dispensations of the covenant of grace-that under the Old Testament and that under the New. Now observe,