11 Also, for thee, Judah, is a harvest appointed, when I shall turn again the captivity of my people.
Put in the sickle, for the harvest is ripe: come, get you down, for the press is full, the vats overflow; for their wickedness is great.
For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor, at the time of its being trodden; yet a little while, and the time of harvest shall come for her.
{A Song of degrees.} When Jehovah turned the captivity of Zion, we were like them that dream.
And the coast shall be for the remnant of the house of Judah; they shall feed thereon: in the houses of Ashkelon shall they lie down in the evening: for Jehovah their God shall visit them, and turn again their captivity.
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Commentary on Hosea 6 Matthew Henry Commentary
Chapter 6
The closing words of the foregoing chapter gave us some hopes that God and his Israel, notwithstanding their sins and his wrath, might yet be happily brought together again, that they would seek him and he would be found of them; now this chapter carries that matter further, and some join the beginning of this chapter with the end of that, "They will seek me early,' saying, "Come and let us return.' But God doth again complain of the wickedness of this people; for, though some did repent and reform, the greater part continued obstinate. Observe,
Hsa 6:1-3
These may be taken either as the words of the prophet to the people, calling them to repentance, or as the words of the people to one another, exciting and encouraging one another to seek the Lord, and to humble themselves before him, in hopes of finding mercy with him. God had said, In their affliction they will seek me; now the prophet, and the good people his friends, would strike while the iron was hot, and set in with the convictions their neighbours seemed to be under. Note, Those who are disposed to turn to God themselves should do all they can to excite, and engage, and encourage others to return to him. Observe,
Hsa 6:4-11
Two things, two evil things, both Judah and Ephraim are here charged with, and justly accused of:-