3 Bring in counsel, execute justice; make thy shadow as the night in the midst of noonday; hide the outcasts, discover not the fugitive.
And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land.
For thou hast been a fortress to the poor, a fortress for the needy in his distress, a refuge from the storm, a shadow from the heat: for the blast of the terrible ones [has been] as the storm [against] a wall.
Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Be not forgetful of hospitality; for by it some have unawares entertained angels.
Thus speaketh Jehovah of hosts, saying, Execute true judgment, and shew loving-kindness and mercies one to another,
And Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shade, till he might see what would become of the city. And Jehovah Elohim prepared a gourd, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his trouble. And Jonah was exceeding glad because of the gourd. But God prepared a worm when the morning rose the next day, and it smote the gourd, that it withered. And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, so that he fainted; and he requested for himself that he might die, and said, It is better for me to die than to live.
But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress. Thou shouldest not have entered into the gate of my people in the day of their calamity, nor have looked, even thou, on their affliction in the day of their calamity, neither shouldest thou have laid [hands] on their substance in the day of their calamity; and thou shouldest not have stood on the crossway, to cut off those of his that did escape, nor have delivered up those remaining of him in the day of distress.
And the bramble said to the trees, 'If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.'
Thus saith the Lord Jehovah: Let it suffice you, princes of Israel! Put away violence and spoil, and execute judgment and justice; take off your exactions from my people, saith the Lord Jehovah. Ye shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, so that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be according to the homer. And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
House of David, thus saith Jehovah: Judge with justice in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go forth like fire and burn, and there be none to quench it, because of the evil of your doings.
The Lord Jehovah, who gathereth the outcasts of Israel, saith: Yet will I gather [others] to him, with those of his that are gathered.
learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 16
Commentary on Isaiah 16 Matthew Henry Commentary
Chapter 16
This chapter continues and concludes the burden of Moab. In it,
Isa 16:1-5
God has made it to appear that he delights not in the ruin of sinners by telling them what they may do to prevent the ruin; so he does here to Moab.
Isa 16:6-14
Here we have,