7 The way of the just is uprightness: thou, the Upright, dost make the path of the just even.
There is none holy as Jehovah, for there is none beside thee, neither is there any rock like our God. Do not multiply your words of pride, let not vain-glory come out of your mouth; For Jehovah is a ùGod of knowledge, and by him actions are weighed. The bow of the mighty is broken, and they that stumbled are girded with strength.
And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go [this] way -- even fools, -- shall not err [therein].
Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous.
For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.
So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.
The righteous Jehovah is in the midst of her: he doeth no wrong. Every morning doth he bring his judgment to light; it faileth not: but the unrighteous knoweth no shame.
And I know, my God, that thou triest the heart, and hast pleasure in uprightness. In the uprightness of my heart have I willingly offered all these things; and now have I seen with joy thy people, which are present here, offer willingly to thee.
The righteous walketh in his integrity: blessed are his children after him!
And I was upright with him, and kept myself from mine iniquity. And Jehovah hath recompensed me according to my righteousness, according to the cleanness of my hands in his sight. With the gracious thou dost shew thyself gracious; with the upright man thou dost shew thyself upright; With the pure thou dost shew thyself pure; and with the perverse thou dost shew thyself contrary.
For righteous is Jehovah; he loveth righteousness, his countenance doth behold the upright.
Jehovah [is] in the temple of his holiness; Jehovah, -- his throne is in the heavens: his eyes behold, his eyelids try the children of men.
(Let me be weighed in an even balance, and +God will take knowledge of my blamelessness;)
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 26
Commentary on Isaiah 26 Matthew Henry Commentary
Chapter 26
This chapter is a song of holy joy and praise, in which the great things God had engaged, in the foregoing chapter, to do for his people against his enemies and their enemies are celebrated: it is prepared to be sung when that prophecy should be accomplished; for we must be forward to meet God with our thanksgivings when he is coming towards us with his mercies. Now the people of God are here taught,
And this is written for the support and assistance of the faith and hope of God's people in all ages, even those upon whom the ends of the world have come.
Isa 26:1-4
To the prophecies of gospel grace very fitly is a song annexed, in which we may give God the glory and take to ourselves the comfort of that grace: In that day, the gospel day, which the day of the victories and enlargements of the Old-Testament church was typical of (to some of which perhaps this has a primary reference), in that day this song shall be sung; there shall be persons to sing it, and cause and hearts to sing it; it shall be sung in the land of Judah, which was a figure of the gospel church; for the gospel covenant is said to be made with the house of Judah, Heb. 8:8. Glorious things are here said of the church of God.
Isa 26:5-11
Here the prophet further encourages us to trust in the Lord for ever, and to continue waiting on him; for,
Isa 26:12-19
The prophet in these verses looks back upon what God had done with them, both in mercy and judgment, and sings unto God of both, and then looks forward upon what he hoped God would do for them. Observe,
Isa 26:20-21
These two verses are supposed not to belong to the song which takes up the rest of the chapter, but to begin a new matter, and to be rather an introduction to the following chapter than the conclusion of this. Of whereas, in the foregoing song, the people of God had spoken to him, complaining of their grievances, here he returns an answer to their complaints, in which,