20 Thy children have fainted, they lie at the head of all the streets, as an oryx in a net: they are full of the fury of Jehovah, the rebuke of thy God.
Mine eyes are consumed with tears, my bowels are troubled; my liver is poured upon the earth, because of the ruin of the daughter of my people; because infant and suckling swoon in the streets of the city. They say to their mothers, Where is corn and wine? when they swoon as the wounded in the streets of the city; when they pour out their soul into their mothers' bosom.
If I go forth into the field, behold the slain with the sword! and if I enter into the city, behold them that pine away with famine! For both prophet and priest shall go about into a land that they know not.
And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory. And the fifth poured out his bowl on the throne of the beast; and its kingdom became darkened; and they gnawed their tongues with distress, and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works.
he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.
And ye shall eat fat till ye are full, and drink blood till ye are drunken, of my sacrifice which I sacrifice for you.
And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; but he shall not see it, and there shall he die.
The young men have borne the mill, and the youths have stumbled under the wood.
He hath sated me with bitterness, he hath made me drunk with wormwood. He hath also broken my teeth with gravel stones, he hath covered me with ashes.
I called for my lovers, they have deceived me; my priests and mine elders have expired in the city, while they sought them food to revive their soul.
the hart, and the gazelle, and the stag, and the wild goat, and the dishon and the oryx, and the wild sheep.
and the people to whom they prophesy shall be cast out in the streets of Jerusalem, because of the famine and the sword; and there shall be none to bury them, them, their wives, and their sons, and their daughters; and I will pour their wickedness upon them.
Arouse thyself, arouse thyself, stand up, Jerusalem, which hast drunk at the hand of Jehovah the cup of his fury. Thou hast drunk, hast drained out the goblet-cup of bewilderment:
And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with new wine. And all flesh shall know that I, Jehovah, [am] thy Saviour and thy Redeemer, the Mighty One of Jacob.
Be astounded and astonished, blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.
Through the wrath of Jehovah of hosts is the land burned up, and the people is as fuel for fire: a man spareth not his brother; and he snatcheth on the right hand, and is hungry, and eateth on the left hand; and they are not satisfied. They eat every man the flesh of his own arm: Manasseh, Ephraim, and Ephraim, Manasseh; [and] they together are against Judah. For all this his anger is not turned away, and his hand is stretched out still.
Therefore is the anger of Jehovah kindled against his people, and he hath stretched out his hand against them and hath smitten them; and the mountains trembled, and their carcases are become as dung in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 51
Commentary on Isaiah 51 Matthew Henry Commentary
Chapter 51
This chapter is designed for the comfort and encouragement of those that fear God and keep his commandments, even when they walk in darkness and have no light. Whether it was intended primarily for the support of the captives in Babylon is not certain, probably it was; but comforts thus generally expressed ought not to be so confined. Whenever the church of God is in distress her friends and well-wishers may comfort themselves and one another with these words,
The first three paragraphs of this chapter begin with, "Hearken unto me,' and they are God's people that are all along called to hearken; for even when comforts are spoken to them sometimes they "hearken not, through anguish of spirit' (Ex. 6:9); therefore they are again and again called to hearken (v. 1, 4, 7). The two other paragraphs of this chapter begin with "Awake, awake;' in the former (v. 9) God's people call upon him to awake and help them; in the latter (v. 17) God calls upon them to awake and help themselves.
Isa 51:1-3
Observe,
Isa 51:4-8
Both these proclamations, as I may call them, end alike with an assurance of the perpetuity of God's righteousness and his salvation; and therefore we put them together, both being designed for the comfort of God's people. Observe,
Isa 51:9-16
In these verses we have,
Isa 51:17-23
God, having awoke for the comfort of his people, here calls upon them to awake, as afterwards, ch. 52:1. It is a call to awake not so much out of the sleep of sin (though that also is necessary in order to their being ready for deliverance) as out of the stupor of despair. When the inhabitants of Jerusalem were in captivity they, as well as those who remained upon the spot, were so overwhelmed with the sense of their troubles that they had no heart or spirit to mind any thing that tended to their comfort or relief; they were as the disciples in the garden, sleeping for sorrow (Lu. 22:45), and therefore, when the deliverance came, they are said to have been like those that dream, Ps. 136:1. Nay, it is a call to awake, not only from sleep, but from death, like that to the dry bones to live, Eze. 37:9. "Awake, and look about thee, that thou mayest see the day of thy deliverance dawn, and mayest be ready to bid it welcome. Recover thy senses; sink not under thy load, but stand up, and bestir thyself for thy own help.' This may be applied to the Jerusalem that was in the apostle's time, which is said to have been in bondage with her children (Gal. 4:25), and to have been under the power of a spirit of slumber (Rom. 11:8); they are called to awake, and mind the things that belonged to their everlasting peace, and then the cup of trembling should be taken out of their hands, peace should be spoken to them, and they should triumph over Satan, who had blinded their eyes and lulled them asleep. Now,