10 Yet it pleased Jehovah to bruise him; he hath subjected [him] to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
We have an altar of which they have no right to eat who serve the tabernacle; for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp. Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:
Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom [men] hide their faces; -- despised, and we esteemed him not. Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
Awake, O sword, against my shepherd, even against the man [that is] my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones.
and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end.
All that the Father gives me shall come to me, and him that comes to me I will not at all cast out. For I am come down from heaven, not that I should do *my* will, but the will of him that has sent me. And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day. For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.
Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power; for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved. Therefore has my heart rejoiced and my tongue exulted; yea more, my flesh also shall dwell in hope, for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption. Thou hast made known to me [the] paths of life, thou wilt fill me with joy with thy countenance.
knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.
Who is a ùGod like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness.
Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
Jehovah thy God is in thy midst, a mighty one that will save: he will rejoice over thee with joy; he will rest in his love; he will exult over thee with singing.
and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.
and having found it, he lays it upon his own shoulders, rejoicing; and being come to the house, calls together the friends and the neighbours, saying to them, Rejoice with me, for I have found my lost sheep. I say unto you, that thus there shall be joy in heaven for one repenting sinner, [more] than for ninety and nine righteous who have no need of repentance.
and bring the fatted calf and kill it, and let us eat and make merry: for this my son was dead and has come to life, was lost and has been found. And they began to make merry.
Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.
He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.
having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,
having made known to us the mystery of his will, according to his good pleasure which he purposed in himself
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
He asked life of thee; thou gavest [it] him, length of days for ever and ever.
Instead of thy fathers shall be thy sons; princes shalt thou make them in all the earth. I will make thy name to be remembered throughout all generations; therefore shall the peoples praise thee for ever and ever.
For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded.
And I will establish his seed for ever, and his throne as the days of heaven.
His seed shall endure for ever, and his throne as the sun before me;
Behold my servant whom I uphold, mine elect [in whom] my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations.
declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure;
so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall do that which I please, and it shall accomplish that for which I send it. For ye shall go out with joy, and be led forth with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the cypress, and instead of the nettle shall come up the myrtle; and it shall be to Jehovah for a name, for an everlasting sign [that] shall not be cut off.
And thou shalt be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God. Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in her, and thy land, Married; for Jehovah delighteth in thee, and thy land shall be married. For [as] a young man marrieth a virgin, shall thy sons marry thee; and with the joy of the bridegroom over the bride, shall thy God rejoice over thee.
And I will rejoice over them to do them good, and I will assuredly plant them in this land with my whole heart and with my whole soul.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, they, and their children, and their children's children for ever: and David my servant shall be their prince for ever.
For Jehovah taketh pleasure in his people; he beautifieth the meek with salvation.
Loving-kindness and truth are met together; righteousness and peace have kissed each other: Truth shall spring out of the earth, and righteousness shall look down from the heavens. Jehovah also will give what is good, and our land shall yield its increase.
Thy people shall be willing in the day of thy power, in holy splendour: from the womb of the morning [shall come] to thee the dew of thy youth.
And again, I will trust in him. And again, Behold, I and the children which God has given me.
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.
Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. But *he*, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,
Therefore my heart rejoiceth, and my glory exulteth; my flesh moreover shall dwell in hope. For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption. Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 53
Commentary on Isaiah 53 Matthew Henry Commentary
Chapter 53
The two great things which the Spirit of Christ in the Old-Testament prophets testified beforehand were the sufferings of Christ and the glory that should follow, 1 Pt. 1:11. And that which Christ himself, when he expounded Moses and all the prophets, showed to be the drift and scope of them all was that Christ ought to suffer and then to enter into his glory, Lu. 24:26, 27. But nowhere in all the Old-Testament are these two so plainly and fully prophesied of as here in this chapter, out of which divers passages are quoted with application to Christ in the New-Testament. This chapter is so replenished with the unsearchable riches of Christ that it may be called rather the gospel of the evangelist Isaiah than the prophecy of the prophet Isaiah. We may observe here,
By mixing faith with the prophecy of this chapter we may improve our acquaintance with Jesus Christ and him crucified, with Jesus Christ and him glorified, dying for our sins and rising again for our justification.
Isa 53:1-3
The prophet, in the close of the former chapter, had foreseen and foretold the kind reception which the gospel of Christ should find among the Gentiles, that nations and their kings should bid it welcome, that those who had not seen him should believe in him; and though they had not any prophecies among them of gospel grace, which might raise their expectations, and dispose them to entertain it, yet upon the first notice of it they should give it its due weight and consideration. Now here he foretels, with wonder, the unbelief of the Jews, notwithstanding the previous notices they had of the coming of the Messiah in the Old Testament and the opportunity they had of being personally acquainted with him. Observe here,
Isa 53:4-9
In these verses we have,
Isa 53:10-12
In the foregoing verses the prophet had testified very particularly of the sufferings of Christ, yet mixing some hints of the happy issue of them; here he again mentions his sufferings, but largely foretels the glory that should follow. We may observe, in these verses,