16 For thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, Jehovah, art our Father; our Redeemer, from everlasting, is thy name.
And now, Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.
Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I [am] the first, and I [am] the last, and beside me there is no God.
Do ye thus requite Jehovah, Foolish and unwise people? Is not he thy father that hath bought thee? Hath he not made thee and established thee?
Have we not all one father? Hath not one ùGod created us? Why do we deal unfaithfully every man against his brother, by profaning the covenant of our fathers?
His sons come to honour, and he knoweth it not; and they are brought low, and he perceiveth it not.
Thus therefore pray *ye*: Our Father who art in the heavens, let thy name be sanctified,
knowing that ye have been redeemed, not by corruptible [things, as] silver or gold, from your vain conversation handed down from [your] fathers, but by precious blood, as of a lamb without blemish and without spot, [the blood] of Christ, foreknown indeed before [the] foundation of [the] world, but who has been manifested at the end of times for your sakes, who by him do believe on God, who has raised him from among [the] dead and given him glory, that your faith and hope should be in God.
And thou shalt say to Pharaoh, Thus saith Jehovah: Israel is my son, my firstborn.
A son honoureth [his] father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name?
And as for me, I said, How shall I put thee among the children, and give thee the pleasant land, the goodly inheritance of the hosts of the nations? And I said, Thou shalt call me, My father; and shalt not turn away from following me.
his glorious arm leading them by the right hand of Moses, dividing the waters before them, to make himself an everlasting name,
For the living know that they shall die; but the dead know not anything, neither have they any more a reward, for the memory of them is forgotten.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 63
Commentary on Isaiah 63 Matthew Henry Commentary
Chapter 63
In this chapter we have,
So that, upon the whole, we learn to embrace God's promises with an active faith, and then to improve them, and make use of them, both in prayers and praises.
Isa 63:1-6
It is a glorious victory that is here enquired into first and then accounted for.
In this representation of the victory we have,
Isa 63:7-14
The prophet is here, in the name of the church, taking a review, and making a thankful recognition, of God's dealings with his church all along, ever since he founded it, before he comes, in the latter end of this chapter and in the next, as a watchman upon the walls, earnestly to pray to God for his compassion towards her in her present deplorable state; and it was usual for God's people, in their prayers, thus to look back.
Isa 63:15-19
The foregoing praises were intended as an introduction to this prayer, which is continued to the end of the next chapter, and it is an affectionate, importunate, pleading prayer. It is calculated for the time of the captivity. As they had promises, so they had prayers, prepared for them against that time of need, that they might take with them words in turning to the Lord, and say unto him what he himself taught them to say, in which they might the better hope to prevail, the words being of God's own inditing. Some good interpreters think this prayer looks further, and that it expresses the complaints of the Jews under their last and final rejection from God and destruction by the Romans; for there is one passage in it (ch. 64:4) which is applied to the grace of the gospel by the apostle (1 Co. 2:9), that grace for the rejecting of which they were rejected. In these verses we may observe,