14 And thou, pray not for this people, neither lift up cry nor prayer for them; for I will not hear in the time that they cry unto me for their trouble.
And thou, pray not for this people, neither lift up cry nor prayer for them, and make not intercession to me; for I will not hear thee.
Therefore thus saith Jehovah: Behold, I will bring evil upon them, from which they shall not be able to escape; and they will cry unto me, and I will not hearken unto them.
And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation.
Had I regarded iniquity in my heart, the Lord would not hear.
And Jehovah said unto me, Though Moses and Samuel stood before me, my soul [would] not [turn] toward this people. Send [them] out of my sight, and let them go forth.
They shall go with their flocks and with their herds to seek Jehovah; but they shall not find [him]: he hath withdrawn himself from them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 11
Commentary on Jeremiah 11 Matthew Henry Commentary
Chapter 11
In this chapter,
Jer 11:1-10
The prophet here, as prosecutor in God's name, draws up an indictment against the Jews for wilful disobedience to the commands of their rightful Sovereign. For the more solemn management of this charge,
Jer 11:11-17
This paragraph, which contains so much of God's wrath, might very well be expected to follow upon that which goes next before, which contained so much of his people's sin. When God found so much evil among them we cannot think it strange if it follows, Therefore I will bring evil upon them (v. 11), the evil of punishment for the evil of sin; and there is no remedy, no relief: the decree has gone forth and the sentence will be executed.
Jer 11:18-23
The prophet Jeremiah has much in his writings concerning himself, much more than Isaiah had, the times he lived in being very troublesome. Here we have (as it should seem) the beginning of his sorrows, which arose from the people of his own city, Anathoth, a priest's city, and yet a malignant one. Observe here,