19 And I was like a tame lamb [that] is led to the slaughter; and I knew not that they devised devices against me, [saying,] Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words.
He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth. He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
Man knoweth not the value thereof; and it is not found in the land of the living.
For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him.
And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty. And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty. And again he sent a third; and they, having wounded him also, cast [him] out. And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him]. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come,] let us kill him, that the inheritance may become ours. And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?
Let his posterity be cut off; in the generation following let their name be blotted out:
ùGod shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of [thy] tent, and root thee out of the land of the living. Selah.
And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war, -- the desolations determined.
Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas, and took counsel together in order that they might seize Jesus by subtlety and kill him;
I said, I shall not see Jah, Jah in the land of the living. With those who dwell where all has ceased to be, I shall behold man no more.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
He went after her straightway, as an ox goeth to the slaughter, and as stocks [serve] for the correction of the fool;
I cried unto thee, Jehovah; I said, Thou art my refuge, my portion in the land of the living.
For he shall not be moved for ever: the righteous shall be in everlasting remembrance.
The wicked watcheth the righteous, and seeketh to slay him: Jehovah will not leave him in his hand, nor condemn him when he is judged.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 11
Commentary on Jeremiah 11 Matthew Henry Commentary
Chapter 11
In this chapter,
Jer 11:1-10
The prophet here, as prosecutor in God's name, draws up an indictment against the Jews for wilful disobedience to the commands of their rightful Sovereign. For the more solemn management of this charge,
Jer 11:11-17
This paragraph, which contains so much of God's wrath, might very well be expected to follow upon that which goes next before, which contained so much of his people's sin. When God found so much evil among them we cannot think it strange if it follows, Therefore I will bring evil upon them (v. 11), the evil of punishment for the evil of sin; and there is no remedy, no relief: the decree has gone forth and the sentence will be executed.
Jer 11:18-23
The prophet Jeremiah has much in his writings concerning himself, much more than Isaiah had, the times he lived in being very troublesome. Here we have (as it should seem) the beginning of his sorrows, which arose from the people of his own city, Anathoth, a priest's city, and yet a malignant one. Observe here,