20 Jehovah, we acknowledge our wickedness, the iniquity of our fathers; for we have sinned against thee.
I acknowledged my sin unto thee, and mine iniquity I covered not; I said, I will confess my transgressions unto Jehovah, and *thou* forgavest the iniquity of my sin. Selah.
And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfulness wherein they were unfaithful to me, and also that they have walked contrary unto me, so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity, I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers in Egypt considered not thy wondrous works; they remembered not the multitude of thy loving-kindnesses; but they rebelled at the sea, at the Red Sea. Yet he saved them for his name's sake, that he might make known his might. And he rebuked the Red Sea, and it dried up; and he led them through the deeps as through a wilderness. And he saved them from the hand of him that hated [them], and redeemed them from the hand of the enemy. And the waters covered their oppressors: there was not one of them left. Then believed they his words; they sang his praise. They soon forgot his works; they waited not for his counsel: And they lusted exceedingly in the wilderness, and tempted ùGod in the desert. Then he gave them their request, but sent leanness into their soul. And they envied Moses in the camp, [and] Aaron, the saint of Jehovah. The earth opened and swallowed up Dathan, and covered the company of Abiram; And fire was kindled in their company; a flame burned up the wicked. They made a calf in Horeb, and did homage to a molten image; And they changed their glory into the similitude of an ox that eateth grass. They forgot ùGod their Saviour, who had done great things in Egypt, Wondrous works in the land of Ham, terrible things by the Red Sea. And he said that he would destroy them, had not Moses, his chosen, stood before him in the breach, to turn away his fury, lest he should destroy [them]. And they despised the pleasant land; they believed not his word, But murmured in their tents: they hearkened not unto the voice of Jehovah. And he lifted up his hand to them, that he would make them fall in the wilderness; And that he would make their seed fall among the nations, and disperse them through the countries. And they joined themselves unto Baal-Peor, and ate the sacrifices of the dead; And they provoked [him] to anger with their doings; and a plague broke out among them. Then stood up Phinehas and executed judgment, and the plague was stayed; And that was reckoned unto him for righteousness, from generation to generation, for evermore. And they moved him to wrath at the waters of Meribah, and it went ill with Moses on their account; For they provoked his spirit, so that he spoke unadvisedly with his lips. They did not destroy the peoples, as Jehovah commanded them; But they mingled with the nations, and learned their works; And they served their idols; and they were a snare unto them: And they sacrificed their sons and their daughters unto demons, And shed innocent blood, the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood. And they were defiled with their works, and went a-whoring in their doings. Then was the anger of Jehovah kindled against his people, and he abhorred his inheritance; And he gave them into the hand of the nations; and they that hated them ruled over them: And their enemies oppressed them, and they were brought into subjection under their hand. Often did he deliver them; but as for them they provoked [him] by their counsel, and they were brought low by their iniquity. But he regarded their distress, when he heard their cry; And he remembered for them his covenant, and repented according to the multitude of his loving-kindnesses; And he caused them to find compassion of all those that had carried them captives. Save us, Jehovah our God, and gather us from among the nations, to give thanks unto thy holy name, [and] to triumph in thy praise. Blessed be Jehovah the God of Israel, from eternity and to eternity! And let all the people say, Amen! Hallelujah!
We lie down in our shame, and our confusion covereth us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day, and have not hearkened to the voice of Jehovah our God.
we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances. And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land. Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee. O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die.
And David's heart smote him after he had numbered the people. And David said to Jehovah, I have sinned greatly in what I have done; and now, I beseech thee, Jehovah, put away the iniquity of thy servant; for I have done very foolishly.
and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over [our] head, and our trespass is grown up to the heavens. Since the days of our fathers, we have been in great trespass to this day; and for our iniquities we, our kings, our priests, have been given into the hand of the kings of the lands, to the sword, and to captivity, and to spoil, and to confusion of face, as it is this day.
He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me;
For I acknowledge my transgressions, and my sin is continually before me. Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest.
I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son: make me as one of thy hired servants. And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses. And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.
But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us [our] sins, and cleanse us from all unrighteousness.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 14
Commentary on Jeremiah 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Jer 14:1-22. Prophecies on the Occasion of a Drought Sent in Judgment on Judea.
1. Literally, "That which was the word of Jehovah to Jeremiah concerning the dearth"
drought—literally, the "withholdings," namely, of rain (De 11:17; 2Ch 7:13). This word should be used especially of the withholding of rain because rain is in those regions of all things the one chiefly needed (Jer 17:8, Margin).
2. gates—The place of public concourse in each city looks sad, as being no longer frequented (Isa 3:26; 24:4).
black—that is, they mourn (blackness being indicative of sorrow), (Jer 8:21).
unto the ground—bowing towards it.
cry—of distress (1Sa 5:12; Isa 24:11).
3. little ones—rather, "their inferiors," that is, domestics.
pits—cisterns for collecting rain water, often met with in the East where there are no springs.
covered … heads—(2Sa 15:30). A sign of humiliation and mourning.
5. The brute creation is reduced to the utmost extremity for the want of food. The "hind," famed for her affection to her young, abandons them.
6. wild asses—They repair to "the high places" most exposed to the winds, which they "snuff in" to relieve their thirst.
dragons—jackals [Henderson].
eyes—which are usually most keen in detecting grass or water from the "heights," so much so that the traveller guesses from their presence that there must be herbage and water near; but now "their eyes fail." Rather the reference is to the great boas and python serpents which raise a large portion of their body up in a vertical column ten or twelve feet high, to survey the neighborhood above the surrounding bushes, while with open jaws they drink in the air. These giant serpents originated the widely spread notions which typified the deluge and all destructive agents under the form of a dragon or monster serpent; hence, the dragon temples always near water, in Asia, Africa, and Britain; for example, at Abury, in Wiltshire; a symbol of the ark is often associated with the dragon as the preserver from the waters [Kitto, Biblical Cyclopædia].
7. do thou it—what we beg of Thee; interpose to remove the drought. Jeremiah pleads in the name of his nation (Ps 109:21). So "work for us," absolutely used (1Sa 14:6).
for thy name's sake—"for our backslidings are so many" that we cannot urge Thee for the sake of our doings, but for the glory of Thy name; lest, if Thou give us not aid, it should be said it was owing to Thy want of power (Jos 7:9; Ps 79:9; 106:8; Isa 48:9; Eze 20:44). The same appeal to God's mercy, "for His name's sake," as our only hope, since our sin precludes trust in ourselves, occurs in Ps 25:11.
8. The reference is, not to the faith of Israel which had almost ceased, but to the promise and everlasting covenant of God. None but the true Israel make God their "hope." (Jer 17:13).
turneth aside to tarry—The traveller cares little for the land he tarries but a night in; but Thou hast promised to dwell always in the midst of Thy people (2Ch 33:7, 8). Maurer translates, "spreadeth," namely, his tent.
9. astonied—like a "mighty man," at other times able to help (Isa 59:1), but now stunned by a sudden calamity so as to disappoint the hopes drawn from him.
art in the midst of us—(Ex 29:45, 46; Le 26:11, 12).
called by thy name—(Da 9:18, 19) as Thine own peculiar people (De 9:29).
10. Jehovah's reply to the prayer (Jer 14:7-9; Jer 2:23-25).
Thus—So greatly.
loved—(Jer 5:31).
not refrained … feet—They did not obey God's command; "withhold thy foot" (Jer 2:25), namely, from following after idols.
remember … iniquity—(Ho 8:13; 9:9). Their sin is so great, God must punish them.
11. (Jer 7:16; Ex 32:10).
12. not hear—because their prayers are hypocritical: their hearts are still idolatrous. God never refuses to hear real prayer (Jer 7:21, 22; Pr 1:28; Isa 1:15; 58:3).
sword … famine … pestilence—the three sorest judgments at once; any one of which would be enough for their ruin (2Sa 24:12, 13).
13. Jeremiah urges that much of the guilt of the people is due to the false prophets' influence.
assured peace—solid and lasting peace. Literally, "peace of truth" (Isa 39:8).
14. (Jer 23:21).
15. (Jer 5:12, 13).
By sword and famine … consumed—retribution in kind both to the false prophets and to their hearers (Jer 14:16).
16. none to bury—(Ps 79:3).
pour their wickedness—that is, the punishment incurred by their wickedness (Jer 2:19).
17. (Jer 9:1; La 1:16). Jeremiah is desired to weep ceaselessly for the calamities coming on his nation (called a "virgin," as being heretofore never under foreign yoke), (Isa 23:4).
18. go about—that is, shall have to migrate into a land of exile. Horsley translates, "go trafficking about the land (see Jer 5:31, Margin; 2Co 4:2; 2Pe 2:3), and take no knowledge" (that is, pay no regard to the miseries before their eyes) (Isa 1:3; 58:3). If the literal sense of the Hebrew verb be retained, I would with English Version understand the words as referring to the exile to Babylon; thus, "the prophet and the priest shall have to go to a strange land to practise their religious traffic (Isa 56:11; Eze 34:2, 3; Mic 3:11).
19. The people plead with God, Jeremiah being forbidden to do so.
no healing—(Jer 15:18).
peace … no good—(Jer 8:15).
20. (Da 9:8).
21. us—"the throne of Thy glory" may be the object of "abhor not" ("reject not"); or "Zion" (Jer 14:19).
throne of thy glory—Jerusalem, or, the temple, called God's "footstool" and "habitation" (1Ch 28:2; Ps 132:5).
thy covenant—(Ps 106:45; Da 9:19).
22. vanities—idols (De 32:21).
rain—(Zec 10:1, 2).
heavens—namely, of themselves without God (Mt 5:45; Ac 14:17); they are not the First Cause, and ought not to be deified, as they were by the heathen. The disjunctive "or" favors Calvin's explanation: "Not even the heavens themselves can give rain, much less can the idol vanities."
art not thou he—namely, who canst give rain?