10 I Jehovah search the heart, I try the reins, even to give each one according to his ways, according to the fruit of his doings.
great in counsel and mighty in work, whose eyes are open upon all the ways of the children of men, to give every one according to his ways, and according to the fruit of his doings:
But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.
But Jehovah said to Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth; for man looketh upon the outward appearance, but Jehovah looketh upon the heart.
and her children will I kill with death; and all the assemblies shall know that *I* am he that searches [the] reins and [the] hearts; and I will give to you each according to your works.
And unto thee, O Lord, [belongeth] loving-kindness; for *thou* renderest to every man according to his work.
Search me, O ùGod, and know my heart; prove me, and know my thoughts; And see if there be any grievous way in me; and lead me in the way everlasting.
And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever.
The fining-pot is for silver, and the furnace for gold; but Jehovah trieth the hearts.
Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap. For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:
who shall render to each according to his works: to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,
Say ye of the righteous that it shall be well [with him], for they shall eat the fruit of their doings. Woe unto the wicked! it shall be ill [with him], because the desert of his hands shall be rendered unto him.
And I know, my God, that thou triest the heart, and hast pleasure in uprightness. In the uprightness of my heart have I willingly offered all these things; and now have I seen with joy thy people, which are present here, offer willingly to thee.
And I will visit you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her.
then hear thou from the heavens, the settled place of thy dwelling, and forgive, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of the children of men),
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart. And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.
What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* [is] death.
For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.
But the land shall be desolate because of them that dwell therein, for the fruit of their doings.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 17
Commentary on Jeremiah 17 Matthew Henry Commentary
Chapter 17
In this chapter,
Jer 17:1-4
The people had asked (ch. 16:10), What is our iniquity, and what is our sin? as if they could not be charged with any thing worth speaking of, for which God should enter into judgment with them; their challenge was answered there, but here we have a further reply to it, in which,
Jer 17:5-11
It is excellent doctrine that is preached in these verses, and of general concern and use to us all, and it does not appear to have any particular reference to the present state of Judah and Jerusalem. The prophet's sermons were not all prophetical, but some of them practical; yet this discourse, which probably we have here only the heads of, would be of singular use to them by way of caution not to misplace their confidence in the day of their distress. Let us all learn what we are taught here,
Jer 17:12-18
Here, as often before, we have the prophet retired for private meditation, and alone with God. Those ministers that would have comfort in their work must be much so. In his converse here with God and his own heart he takes the liberty which devout souls sometimes use in their soliloquies, to pass from one thing to another, without tying themselves too strictly to the laws of method and coherence.
Jer 17:19-27
These verses are a sermon concerning sabbath-sanctification. It is a word which the prophet received from the Lord, and was ordered to deliver in the most solemn and public manner to the people; for they were sent not only to reprove sin, and to press obedience, in general, but they must descend to particulars. This message concerning the sabbath was probably sent in the days of Josiah, for the furtherance of that work of reformation which he set on foot; for the promises here (v. 25, 26) are such as I think we scarcely find when things come nearer to the extremity. This message must be proclaimed in all the places of concourse, and therefore inthe gates, not only because through them people were continually passing and repassing, but because in them they kept their courts and laid up their stores. It must be proclaimed (as the king or queen is usually proclaimed) at the court-gate first, the gate by which the kings of Judah come in and go out, v. 19. Let them be told their duty first, particularly this duty; for, if sabbaths be not sanctified as they should be, the rulers of Judah are to be contended with (so they were, Neh. 13:17), for they are certainly wanting in their duty. He must also preach it in all the gates of Jerusalem. It is a matter of great and general concern; therefore let all take notice of it. Let the kings of Judah hear the word of the Lord (for, high as they are, he is above them), and all the inhabitants of Jerusalem, for, mean as they are, he takes notice of them, and of what they say and do on sabbath days. Observe,