18 Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, the king of Judah: They shall not lament for him, Ah, my brother! or, Ah, sister! They shall not lament for him, Ah, lord! or Ah, his glory!
And the king lamented over Abner, and said, Should Abner die as a fool dieth? Thy hands were not bound, Nor thy feet put into fetters; As a man falleth before wicked men, Fellest thou! And all the people wept again over him. And all the people came to cause David to eat bread while it was yet day; but David swore, saying, So do God to me, and more also, if I taste bread or aught else till the sun be down! And all the people remarked it, and it pleased them; as whatever the king did pleased all the people. And all the people and all Israel understood that day that it was not of the king to put Abner the son of Ner to death. And the king said to his servants, Know ye not that there is a prince and a great man fallen this day in Israel?
And it came to pass, from day to day, and at the time when the second year was drawing to a close, that his bowels fell out by reason of his sickness, and he died in cruel sufferings. And his people made no burning for him, like the burning of his fathers. He was thirty-two years old when he began to reign, and he reigned in Jerusalem eight years, and departed without being regretted. And they buried him in the city of David, but not in the sepulchres of the kings.
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Commentary on Jeremiah 22 Matthew Henry Commentary
Chapter 22
Upon occasion of the message sent in the foregoing chapter to the house of the king, we have here recorded some sermons which Jeremiah preached at court, in some preceding reigns, that it might appear they had had fair warning long before that fatal sentence was pronounced upon them, and were put in a way to prevent it. Here is,
Jer 22:1-9
Here we have,
Jer 22:10-19
Kings, though they are gods to us, are men to God, and shall die like men; so it appears in these verses, where we have a sentence of death passed upon two kings who reigned successively in Jerusalem, two brothers, and both the ungracious sons of a very pious father.
Jer 22:20-30
This prophecy seems to have been calculated for the ungracious inglorious reign of Jeconiah, or Jehoiachin, the son of Jehoiakim, who succeeded him in the government, reigned but three months, and was then carried captive to Babylon, where he lived many years, ch. 52:31. We have, in these verses, a prophecy,