36 And the burden of Jehovah shall ye mention no more; for every man's own word shall be his burden: for ye have perverted the words of the living God, of Jehovah of hosts, our God.
as also in all [his] epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.
But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation.
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard [things] which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.
These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever]. For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,
for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,
which is not another [one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ. But if even *we* or an angel out of heaven announce as glad tidings to you [anything] besides what we have announced as glad tidings to you, let him be accursed. As we have said before, now also again I say, If any one announce to you as glad tidings [anything] besides what ye have received, let him be accursed.
and saying, Men, why do ye these things? *We* also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them;
He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that *I* am a harsh man, taking up what I have not laid down and reaping what I have not sowed.
Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and [one] determined, upon the whole land.
And the word of Jehovah was unto them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken. Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.
He that hath a perverse heart findeth no good; and he that shifteth about with his tongue falleth into evil.
To execute upon them the judgment written. This honour have all his saints. Hallelujah!
By their own tongue they are made to fall over one another: all that see them shall flee away.
Jehovah will cut off all flattering lips, the tongue that speaketh proud things,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 23
Commentary on Jeremiah 23 Matthew Henry Commentary
Chapter 23
In this chapter the prophet, in God's name, is dealing his reproofs and threatenings,
When all have thus corrupted their way they must all expect to be told faithfully of it.
Jer 23:1-8
Jer 23:9-32
Here is a long lesson for the false prophets. As none were more bitter and spiteful against God's true prophets than they, so there were none on whom the true prophets were more severe, and justly. The prophet had complained to God of those false prophets (ch. 14:13), and had often foretold that they should be involved in the common ruin; but here they have woes of their own.
Jer 23:33-40
The profaneness of the people, with that of the priests and prophets, is here reproved in a particular instance, which may seem of small moment in comparison of their greater crimes; but profaneness in common discourse, and the debauching of the language of a nation, being a notorious evidence of the prevalency of wickedness in it, we are not to think it strange that this matter was so largely and warmly insisted upon here. Observe,