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Jeremiah 24:3 Darby English Bible (DARBY)

3 And Jehovah said unto me, What seest thou, Jeremiah? And I said, Figs: the good figs very good; and the bad very bad, which cannot be eaten for badness.

Cross Reference

Jeremiah 1:11-14 DARBY

And the word of Jehovah came to me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree. And Jehovah said unto me, Thou hast well seen; for I am watchful over my word to perform it. And the word of Jehovah came to me the second time, saying, What seest thou? And I said, I see a seething-pot, and its face is from the north. And Jehovah said unto me, Out of the north shall evil break forth upon all the inhabitants of the land.

Matthew 25:32-33 DARBY

and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats; and he will set the sheep on his right hand, and the goats on [his] left.

Zechariah 5:5-11 DARBY

And the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth. And I said, What is it? And he said, This is the ephah that goeth forth. And he said, This is their resemblance in all the land. And behold, there was lifted up a round plate of lead; and this is a woman that sitteth in the midst of the ephah. And he said, This is Wickedness: and he cast her into the midst of the ephah; and he cast the weight of lead upon the mouth thereof. And I lifted up mine eyes, and saw, and behold, there came out two women, and the wind was in their wings; and they had wings like the wings of a stork; and they lifted up the ephah between the earth and the heavens. And I said to the angel that talked with me, Whither do these carry the ephah? And he said unto me, To build it a house in the land of Shinar; and it shall be established, and set there upon its own base.

Commentary on Jeremiah 24 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 24

Jer 24:1-10. The Restoration of the Captives in Babylon and the Destruction of the Refractory Party in Judea and in Egypt, Represented under the Type of a Basket of Good, and One of Bad, Figs.

1. Lord showed me—Am 7:1, 4, 7; 8:1, contains the same formula, with the addition of "thus" prefixed.

carried … captive Jeconiah—(Jer 22:24; 2Ki 24:12, &c.; 2Ch 36:10).

carpenters, &c.—One thousand artisans were carried to Babylon, both to work for the king there, and to deprive Jerusalem of their services in the event of a future siege (2Ki 24:16).

2. figs … first ripe—the "boccora," or early fig (see on Isa 28:4). Baskets of figs used to be offered as first-fruits in the temple. The good figs represent Jeconiah and the exiles in Babylon; the bad, Zedekiah and the obstinate Jews in Judea. They are called good and bad respectively, not in an absolute, but a comparative sense, and in reference to the punishment of the latter. This prophecy was designed to encourage the despairing exiles, and to reprove the people at home, who prided themselves as superior to those in Babylon and abused the forbearance of God (compare Jer 52:31-34).

5. acknowledge—regard with favor, like as thou lookest on the good figs favorably.

for their good—Their removal to Babylon saved them from the calamities which befell the rest of the nation and led them to repentance there: so God bettered their condition (2Ki 25:27-30). Daniel and Ezekiel were among these captives.

6. (Jer 12:15).

not pull … down … not pluck … up—only partially fulfilled in the restoration from Babylon; antitypically and fully to be fulfilled hereafter (Jer 32:41; 33:7).

7. (Jer 30:22; 31:33; 32:38). Their conversion from idolatry to the one true God, through the chastening effect of the Babylonish captivity, is here expressed in language which, in its fulness, applies to the more complete conversion hereafter of the Jews, "with their whole heart" (Jer 29:13), through the painful discipline of their present dispersion. The source of their conversion is here stated to be God's prevenient grace.

for they shall return—Repentance, though not the cause of pardon, is its invariable accompaniment: it is the effect of God's giving a heart to know Him.

8. in … Egypt—Many Jews had fled for refuge to Egypt, which was leagued with Judea against Babylon.

9. removed, &c.—(Jer 15:4). Calvin translates, "I will give them up to agitation, in all," &c.; This verse quotes the curse (De 28:25, 37). Compare Jer 29:18, 22; Ps 44:13, 14.