3 Call unto me, and I will answer thee, and I will shew thee great and hidden things, which thou knowest not.
And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you;
Thou heardest, see all this; -- and ye, will not ye declare [it]? I have caused thee to hear new things from this time, and things hidden, and that thou knewest not:
And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear.
Seek ye Jehovah while he may be found, call ye upon him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me.
He shall call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honour him.
And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you. For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory: which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;) but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him, but God has revealed to us by [his] Spirit; for the Spirit searches all things, even the depths of God. For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.
And it shall be that whosoever shall call upon the name of [the] Lord shall be saved.
But the Lord Jehovah will do nothing, but he revealeth his secret unto his servants the prophets.
He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, to him will I give of the hidden manna; and I will give to him a white stone, and on the stone a new name written, which no one knows but he that receives [it].
and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done iniquity, we have dealt perversely; and if they return unto thee with all their heart and with all their soul, in the land of their enemies who led them away captive, and pray unto thee toward their land which thou gavest unto their fathers, the city that thou hast chosen, and the house that I have built unto thy name; then hear thou in the heavens, the settled place of thy dwelling, their prayer and their supplication, and maintain their right; and forgive thy people their sin against thee, and all their transgressions whereby they have transgressed against thee, and give them to find compassion with those who carried them captive, that they may have compassion on them
Jehovah is nigh unto all that call upon him, unto all that call upon him in truth.
and I will give thee the treasures of darkness, and hidden riches of secret places; that thou mayest know that I, Jehovah, who call thee by name, [am] the God of Israel.
The secret of Jehovah is with them that fear him, that he may make known his covenant to them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 33
Commentary on Jeremiah 33 Matthew Henry Commentary
Chapter 33
The scope of this chapter is much the same with that of the foregoing chapter-to confirm the promise of the restoration of the Jews, notwithstanding the present desolations of their country and dispersions of their people. And these promises have, both in type and tendency, a reference as far forward as to the gospel church, to which this second edition of the Jewish church was at length to resign its dignities and privileges. It is here promised,
Jer 33:1-9
Observe here,
Jer 33:10-16
Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah.
Jer 33:17-26
Three of God's covenants, that of royalty with David and his seed, that of the priesthood with Aaron and his seed, and that of Peculiarity with Abraham and his seed, seemed to be all broken and lost while the captivity lasted; but it is here promised that, notwithstanding that interruption and discontinuance for a time, they shall all three take place again, and the true intents and meaning of them all shall be abundantly answered in the New Testament blessings, typified by those conferred on the Jews after their return out of captivity.