15 And I have sent unto you all my servants the prophets, rising early and sending, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them; and ye shall dwell in the land that I have given to you and to your fathers: but ye have not inclined your ear nor hearkened unto me.
when they said, Turn again now every one from his evil way, and from the wickedness of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers from of old even for ever. And go not after other gods, to serve them and to worship them; and provoke me not to anger with the work of your hands; and I will do you no hurt.
Therefore I will judge you, house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn from all your transgressions; so iniquity shall not be your snare. Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord Jehovah; therefore turn ye and live.
and say unto them, Hear the word of Jehovah, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates; thus saith Jehovah: Take heed to your souls, and bear no burden on the sabbath day, and bring nothing in through the gates of Jerusalem; and carry forth no burden out of your houses on the sabbath day, neither do any work; but hallow ye the sabbath day, as I commanded your fathers, but they hearkened not, neither inclined their ear, but hardened their neck, that they might not hear nor receive instruction. And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, and to hallow the sabbath day, to do no work therein; then shall there enter in, through the gates of this city, kings and princes sitting upon the throne of David, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem: and this city shall be inhabited for ever.
And I sent unto you all my servants the prophets, rising early and sending, saying, Oh, do not this abominable thing which I hate! But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not. Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.
And thou shalt say unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts. Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts: Turn ye now from your evil ways, and from your evil doings; but they did not hearken nor attend unto me, saith Jehovah.
O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive [us] graciously; so will we render the calves of our lips. Assyria shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, [Thou art] our God; because in thee the fatherless findeth mercy. I will heal their backsliding, I will love them freely; for mine anger is turned away from him.
Since the day that your fathers came forth out of the land of Egypt, unto this day, have I sent unto you all my servants the prophets, daily rising up early and sending them; but they have not hearkened unto me, nor inclined their ear; and they have hardened their neck: they have done worse than their fathers.
Thus saith Jehovah of hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place. Confide ye not in words of falsehood, saying, Jehovah's temple, Jehovah's temple, Jehovah's temple is this. But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour, [if] ye oppress not the stranger, the fatherless, and the widow, and shed no innocent blood in this place, neither walk after other gods to your hurt; then will I cause you to dwell in this place, in the land that I gave to your fathers from of old even for ever.
Wash you, make you clean; put away the evil of your doings from before mine eyes; -- cease to do evil, learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow. Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and hearken, ye shall eat the good of the land;
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 35
Commentary on Jeremiah 35 Keil & Delitzsch Commentary
The Example of the Rechabites
By the command of God, Jeremiah brings the family of the Rechabites (who had fled for refuge to Jerusalem before the approach of the Chaldeans) into one of the chambers of the temple, and sets before them some wine to drink (Jeremiah 35:1-5). They decline to drink, because the head of their family had forbidden them the use of wine, as well as the possession of houses and the cultivation of the soil, and had commanded them to live in tents (Jeremiah 35:6-11). Jeremiah is to put this before the people of Judah. The Rechabites faithfully observe the command of their ancestor, while the people of Judah transgress the commands of their God, which are continually presented to them (Jeremiah 35:12-16). Therefore the threatened calamity shall fall upon Judah; but the house of Rechab, as a reward for their faithfulness to the injunctions of their ancestor, shall continue for ever (Jeremiah 35:17-19).
According to Jeremiah 35:1, this word of the Lord came to Jeremiah in the fourth year of the reign of Jehoiakim, and, according to Jeremiah 35:11, previous to the arrival of Nebuchadnezzar and his host before Jerusalem; therefore perhaps in the summer of the year 606 b.c., for Jerusalem was taken for the first time by Nebuchadnezzar in the ninth month (December) of that year.
Jeremiah's dealings with the Rechabites - Jeremiah 35:2. Jeremiah is to go to the house, i.e., the family, of the Rechabites, speak with them, and bring them into tone of the chambers of the temple, and set before them wine to drink. בּית , Jeremiah 35:2, Jeremiah 35:3, Jeremiah 35:18, is exchanged for בּני בית־הרכבים , Jeremiah 35:5, from which it is apparent that "the house of the Rechabites" does not mean their dwelling-place, but the family, called in 1 Chronicles 2:55 בּית־רכב . According to this passage, the Rechabites were a branch of the Kenites, i.e., descendants of the Kenite , the father-in-law of Moses (Judges 1:16), who had gone to Canaan with the Israelites, and welt among them, partly in the wilderness on the southern frontier of the tribe of Judah (1 Samuel 15:6; 1 Samuel 27:10; 1 Samuel 30:29), partly at Kadesh in Naphtali (Judges 4:11, Judges 4:17; Judges 5:24). Their ancestor, or father of the tribe, was Rechab, the father of Jonadab, with whom Jehu made a friendly alliance (2 Kings 10:15, 2 Kings 10:23). Jonadab had laid on them the obligation to live in the special manner mentioned below, in order to keep them in the simplicity of nomad life observed by their fathers, and to preserve them from the corrupting influences connected with a settled life. לשׁכות , "cells of the temple," were additional buildings in the temple fore-courts, used partly for keeping the stores of the temple (1 Chronicles 28:12), partly as dwellings for those who served in it, and as places of meeting for those who came to visit it; see Ezekiel 40:17.
Jeremiah 35:3-4
In executing the command of the Lord, Jeremiah took (went for) Jaazaniah, son of Jeremiah, son of Habaziniah, and all his brethren, and sons, and the whole house of the Rechabites, and brought them into the temple-chamber of the sons of Hanan. Jaazaniah was probably the then chief of the Rechabites. The chamber of the sons of Hanan was situated next the princes' chamber, which stood over that of Maaseiah the door-keeper. Nothing further is known about Hanan the son of Jigdaliah; here he is called "the man of God," an honourable title of the prophets - see e.g., 1 Kings 12:22 - for, according to the usual mode of construction, אישׁ האלהים does not belong to Jigdaliah , but to Hanan , cf. Jeremiah 28:1; Zechariah 1:1. "The chamber of the princes" is the chamber where the princes, the chiefs of the people, used to assemble in the temple. Its position is more exactly described by ממּעל לל , "over the chamber of Maaseiah," but not very clearly for us, since the buildings of the temple fore-courts are nowhere else more exactly described; however, see on Jeremiah 36:10. Maaseiah was שׁמר הסּף , "keeper of the threshold," i.e., overseer of the watchmen of the temple gates, of which, according to Jeremiah 52:24 and 2 Kings 25:18, there were three, who are there mentioned along with the high priest and his substitute Maaseiah is probably the same whose son Zephaniah was כּהן המּשׁנה , cf. Jeremiah 52:24 with Jeremiah 37:3; Jeremiah 29:25, and Jeremiah 21:1.
Jeremiah 35:5-7
There, Jeremiah caused bowls filled with wine to be set before the Rechabites, and commanded them to drink. ( גּביעים are large goblets, bowls, out of which drinking-cups [ כּסות ] were filled.) But they explained that they did not drink wine, because their father, i.e., their ancestor, Jonadab had forbidden them and their posterity to drink wine for ever, as also to build houses, to sow seed, and to plant vineyards, i.e., to settle themselves down in permanent dwellings and to pursue agriculture. ולא יהיה לכם , "And there shall not be to you," sc. what has just been named, i.e., ye must not possess houses, growing-crops, or vineyards (cf. Jeremiah 35:9),
(Note: These injunctions, given by Jonadab to his posterity, that he might make them always lead a nomad life, are quoted by Diodorus Siculus, xix. 94, as a law among the Nabateans: Νόμος ἐστὶν αὐτοῖς μήτε σίτον σπείρειν, μήτε φυτεύειν μηδὲν φυτὸν καρποφόρον, μήτε οἴνῳ χρῆσθαι, μήτε οἰκίαν κατασεκυάζειν ; while the object of the law is stated to have been the maintenance of their freedom against the more powerful who sought to bring them into subjection. And even at the present day the Bedouins imagine that they are prevented, by the nobility of their descent from Ishmael, from engaging in agriculture, handicraft, or the arts; cf. Arvieux, Sitten der Beduinen-Araber , 5f.)
but ye are to dwell in tents all your life, that ye may live long, etc. This promise is an imitation of that found in Exodus 20:12.
Jeremiah 35:8-11
This command of their forefather they observe in all points, and therefore dwell in tents; and only because of Nebuchadnezzar's arrival in the country have they come to Jerusalem, in order to find refuge for a time from the army of the Chaldeans and that of Aram (the Arameans). The special mention of the army of Aram in connection with that of the Chaldeans is perhaps due to the frequent predatory incursions made, at an earlier period, on Israel and Judah by the Syrians. According to 2 Kings 24:2, after Jehoiakim had rebelled against Nebuchadnezzar, hostile bands of Arameans invaded Judah for the purpose of laying waste the country.
The example of the Rechabites is one for Judah . - Jeremiah is to proclaim the word of the Lord to the people of Judah, as follows: Jeremiah 35:13. "Thus saith Jahveh of hosts, the God of Israel: Go and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction by listening to my words? saith Jahveh. Jeremiah 35:14. The words of Jonadab the son of Rechab, who commanded this sons not to drink wine, are performed, and they have drunk no wine to this day, but have obeyed the command of their father. But I have spoken unto you, rising up early and speaking, yet ye have not listened unto me. Jeremiah 35:15. And I sent unto you all my servants the prophets, rising early and sending them, saying, Turn ye, now, every one from his evil way, and do good deeds, and do not go after other gods, to serve them; then shall ye dwell in the land which I have given to you and to your fathers. But ye did not incline your ear, nor hearken unto me. Jeremiah 35:16. Yea, the children of Jonadab the son of Rechab have observed the commandment of their father which he commanded them, while this people have not hearkened unto me. Jeremiah 35:17. Therefore, thus saith Jahveh, the God of hosts, the God of Israel: Behold, I will bring upon Judah and on the inhabitants of Jerusalem all the evil which I have uttered regarding them, because I spake unto them and they did not hear, and I called unto them, but they did not answer. Jeremiah 35:18. And to the house of the Rechabites Jeremiah said: Thus saith Jahveh of hosts, the God of Israel, Because ye have listened to the command of Jonadab your father, and have kept all his commandments, and have done according to all that he commanded you, Jeremiah 35:19. Therefore, thus saith Jahveh of hosts, the God of Israel, Jonadab the son of Rechab shall not want a man to stand before me for ever."