17 As keepers of a field are they against her round about; for she hath been rebellious against me, saith Jehovah.
And it came to pass in the ninth year of his reign, in the tenth month, on the tenth of the month, [that] Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built turrets against it round about. And the city was besieged until the eleventh year of king Zedekiah. On the ninth of the [fourth] month the famine prevailed in the city, and there was no bread for the people of the land. And the city was broken into; and all the men of war [fled] by night, by the way of the gate between the two walls, which [leads] to the king's garden (now the Chaldeans were by the city round about); and they went the way toward the plain.
but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of Jehovah hath spoken. How is the faithful city become a harlot! It was full of judgment; righteousness used to lodge in it, but now murderers. Thy silver is become dross, thy wine is mixed with water: thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.
And he said unto me, Son of man, I send thee to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me unto this very day; and these children are impudent and hard-hearted: I am sending thee unto them; and thou shalt say unto them, Thus saith the Lord Jehovah. And they, whether they will hear or whether they will forbear -- for they are a rebellious house -- yet shall they know that there hath been a prophet among them. And thou, son of man, be not afraid of them, and be not afraid of their words; for briars and thorns are with thee, and thou dwellest among scorpions: be not afraid of their words, and be not dismayed at their faces; for they are a rebellious house. And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious.
Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee. O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. With the Lord our God are mercies and pardons, for we have rebelled against him; and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets. And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him. And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth. And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice. -- And now, O Lord our God, who broughtest thy people forth out of the land of Egypt with a strong hand, and hast made thee a name, as it is this day, -- we have sinned, we have done wickedly. Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all round about us. And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies. Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.
for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side, and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.
But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh. Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it; for these are days of avenging, that all the things that are written may be accomplished. But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people. And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of [the] nations until [the] times of [the] nations be fulfilled.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 4
Commentary on Jeremiah 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Jer 4:1-31. Continuation of Address to the Ten Tribes of Israel. (Jer 4:1, 2). The Prophet Turns Again to Judah, to Whom He Had Originally Been Sent (Jer 4:3-31).
1. return … return—play on words. "If thou wouldest return to thy land (thou must first), return (by conversion and repentance) to Me."
not remove—no longer be an unsettled wanderer in a strange land. So Cain (Ge 4:12, 14).
2. And thou—rather, "And if (carried on from Jer 4:1) thou shalt swear, 'Jehovah liveth,' in truth, &c.", that is, if thou shalt worship Him (for we swear by the God whom we worship; compare De 6:13; 10:20; Isa 19:18; Am 8:14) in sincerity, &c.
and the nations—Rather, this is apodosis to the "if"; then shall the nations bless themselves in (by) Him" (Isa 65:16). The conversion of the nations will be the consequence of Israel's conversion (Ps 102:13, 15; Ro 11:12, 15).
3. Transition to Judah. Supply mentally. All which (the foregoing declaration as to Israel) applies to Judah.
and Jerusalem—that is, and especially the men of Jerusalem, as being the most prominent in Judea.
Break … fallow ground—that is, Repent of your idolatry, and so be prepared to serve the Lord in truth (Ho 10:12; Mt 13:7). The unhumbled heart is like ground which may be improved, being let out to us for that purpose, but which is as yet fallow, overgrown with weeds, its natural product.
4. Remove your natural corruption of heart (De 10:16; 30:6; Ro 2:29; Col 2:11).
5. cry, gather together—rather, "cry fully" that is, loudly. The Jews are warned to take measures against the impending Chaldean invasion (compare Jer 8:14).
6. Zion—The standard toward Zion intimated that the people of the surrounding country were to fly to it, as being the strongest of their fortresses.
7. lion—Nebuchadnezzar and the Chaldeans (Jer 2:15; 5:6; Da 7:14).
his thicket—lair; Babylon.
destroyer of the Gentiles—rather, "the nations" (Jer 25:9).
8. Nothing is left to the Jews but to bewail their desperate condition.
anger … not turned back—(Isa 9:12, 17, 21).
9. heart—The wisdom of the most leading men will be utterly at a loss to devise means of relief.
10. thou hast … deceived—God, having even the false prophets in His hands, is here said to do that which for inscrutable purposes He permits them to do (Ex 9:12; 2Th 2:11; compare Jer 8:15; which passage shows that the dupes of error were self-prepared for it, and that God's predestination did not destroy their moral freedom as voluntary agents). The false prophets foretold "peace," and the Jews believed them; God overruled this to His purposes (Jer 5:12; 14:13; Eze 14:9).
soul—rather, "reacheth to the life."
11. dry wind—the simoom, terrific and destructive, blowing from the southeast across the sandy deserts east of Palestine. Image of the invading Babylonian army (Ho 13:15). Babylon in its turn shall be visited by a similar "destroying wind" (Jer 51:1).
of … high places—that is, that sweeps over the high places.
daughter—that is, the children of my people.
not to fan—a very different wind from those ordinary winds employed for fanning the grain in the open air.
12. full … from those places—rather, "a wind fuller (that is, more impetuous) than those winds" (which fan the corn) (Jer 4:11) [Rosenmuller].
unto me—"for Me," as My instrument for executing My purpose.
sentence—judgments against them (Jer 1:16).
13. clouds—continuing the metaphor in Jer 4:11:12. Clouds of sand and dust accompany the simoom, and after rapid gyrations ascend like a pillar.
eagles—(De 28:49; Hab 1:8).
Woe unto us—The people are graphically presented before us, without it being formally so stated, bursting out in these exclamations.
14. Only one means of deliverance is left to the Jews—a thorough repentance.
vain thoughts—namely, projects for deliverance, such as enlisting the Egyptians on their side. Gesenius translates, "How long wilt thou harbor vain thoughts?"
15. For … from Dan—The connection is: There is danger in delay; for the voice of a messenger announces the approach of the Chaldean enemy from Dan, the northern frontier of Palestine (Jer 8:16; compare Jer 4:6; Jer 1:14).
Mount Ephraim—which borders closely on Judah; so that the foe is coming nearer and nearer. Dan and Beth-el in Ephraim were the two places where Jeroboam set up the idolatrous calves (1Ki 12:29); just retribution.
16. The neighboring foreign "nations" are summoned to witness Jehovah's judgments on His rebel people (Jer 6:18, 19).
watchers—that is, besiegers (compare 2Sa 11:16); observed or watched, that is, besieged.
their voice—the war shout.
17. keepers of a field—metaphor from those who watch a field, to frighten away the wild beasts.
18. (Jer 2:17, 19; Ps 107:17).
this is thy wickedness—that is, the fruit of thy wickedness.
19. The prophet suddenly assumes the language of the Jewish state personified, lamenting its affliction (Jer 10:19, 20; 9:1, 10; Isa 15:5; compare Lu 19:41).
at my very heart—Hebrew, "at the walls of my heart"; the muscles round the heart. There is a climax, the "bowels," the pericardium, the "heart" itself.
maketh … noise—moaneth [Henderson].
alarm—the battle shout.
20. Destruction … cried—Breach upon breach is announced (Ps 42:7; Eze 7:26). The war "trumpet" … the battle shout … the "destructions" … the havoc throughout "the whole land" … the spoiling of the shepherds' "tents" (Jer 10:20; or, "tents" means cities, which should be overthrown as easily as tents [Calvin]), form a gradation.
21. Judah in perplexity asks, How long is this state of things to continue?
22. Jehovah's reply; they cannot be otherwise than miserable, since they persevere in sin. The repetition of clauses gives greater force to the sentiment.
wise … evil … to do good … no knowledge—reversing the rule (Ro 16:19) "wise unto … good, simple concerning evil."
23. Graphic picture of the utter desolation about to visit Palestine. "I beheld, and lo!" four times solemnly repeated, heightens the awful effect of the scene (compare Isa 24:19; 34:11).
without form and void—reduced to the primeval chaos (Ge 1:2).
24. mountains—(Isa 5:25).
moved lightly—shook vehemently.
25. no man … birds—No vestige of the human, or of the feathered creation, is to be seen (Eze 38:20; Zep 1:3).
26. fruitful place—Hebrew, Carmel.
a wilderness—Hebrew, "the wilderness," in contrast to "the fruitful place"; the great desert, where Carmel was, there is now the desert of Arabia [Maurer].
cities—in contrast to the fruitful place or field.
27. full end—utter destruction: I will leave some hope of restoration (Jer 5:10, 18; 30:11; 46:28; compare Le 26:44).
28. For this—on account of the desolations just described (Isa 5:30; Ho 4:3).
not repent—(Nu 23:19).
29. whole city—Jerusalem: to it the inhabitants of the country had fled for refuge; but when it, too, is likely to fall, they flee out of it to hide in the "thickets." Henderson translates, "every city."
noise—The mere noise of the hostile horsemen shall put you to flight.
30. when thou art spoiled—rather, "thou, O destroyed one" [Maurer].
rentest … face with painting—Oriental women paint their eyes with stibium, or antimony, to make them look full and sparkling, the black margin causing the white of the eyes to appear the brighter by contrast (2Ki 9:30). He uses the term "distendest" in derision of their effort to make their eyes look large [Maurer]; or else, "rentest," that is, dost lacerate by puncturing the eyelid in order to make the antimony adhere [Rosenmuller]. So the Jews use every artifice to secure the aid of Egypt against Babylon.
face—rather, thy eyes (Eze 23:40).
31. anguish—namely, occasioned by the attack of the enemy.
daughter of Zion—There is peculiar beauty in suppressing the name of the person in trouble, until that trouble had been fully described [Henderson].
bewaileth herself—rather, "draweth her breath short" [Horsley]; "panteth."
spreadeth … hands—(La 1:17).