3 Thou didst say, Woe unto me! for Jehovah hath added grief to my sorrow; I am weary with my sighing, and I find no rest.
but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.
Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day.
For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds. Ye have not yet resisted unto blood, wrestling against sin. And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;
but if he have caused grief, he will have compassion according to the multitude of his loving-kindnesses:
I am the man that hath seen affliction by the rod of his wrath. Me hath he led, and brought into darkness, and not into light. Surely against me hath he turned again and again his hand all the day. My flesh and my skin hath he wasted away, he hath broken my bones. He hath built against me, and encompassed [me] with gall and toil. He hath made me to dwell in dark places as those that have been long dead. He hath hedged me about that I cannot get out: he hath made my chain heavy. Even when I cry and shout, he shutteth out my prayer. He hath inclosed my ways with hewn stone, he hath made my paths crooked. He is unto me [as] a bear lying in wait, a lion in secret places. He hath turned aside my ways, and pulled me in pieces; he hath made me desolate. He hath bent his bow, and set me as a mark for the arrow. He hath caused the arrows of his quiver to enter into my reins. I am become a derision to all my people; their song all the day. He hath sated me with bitterness, he hath made me drunk with wormwood. He hath also broken my teeth with gravel stones, he hath covered me with ashes. And thou hast removed my soul far off from peace: I have forgotten prosperity. And I said, My strength is perished, and my hope in Jehovah. Remember thou mine affliction and my wandering, the wormwood and the gall.
From on high hath he sent fire into my bones, and it prevaileth against them; he hath spread a net for my feet; he hath turned me back; he hath made me desolate [and] faint all the day.
Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me. For as oft as I speak, I cry out; I proclaim violence and spoil; for the word of Jehovah is become unto me a reproach and a derision all the day. And I said, I will not make mention of him, nor speak any more in his name: but it was in my heart as a burning fire shut up in my bones; and I became wearied with holding in, and I could not. For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him. But Jehovah is with me as a mighty terrible one; therefore my persecutors shall stumble and shall not prevail; they shall be greatly ashamed, for they have not prospered: it shall be an everlasting confusion that shall not be forgotten. And thou, Jehovah of hosts, who triest the righteous, who seest the reins and the heart, let me see thy vengeance on them; for unto thee have I revealed my cause. Sing ye unto Jehovah, praise Jehovah, for he hath delivered the soul of the needy from the hand of evildoers. Cursed be the day wherein I was born; let not the day wherein my mother bore me be blessed! Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad! And let that man be as the cities which Jehovah overthrew, and repented not; and let him hear a cry in the morning, and a shouting at noonday, because he slew me not from the womb. Or would that my mother had been my grave, and her womb always great [with me]! Wherefore came I forth from the womb to see labour and sorrow, that my days should be consumed in shame?
Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole land! I have not lent on usury, nor have they lent to me on usury; [yet] every one of them doth curse me. Jehovah said, Verily I will set thee free for [thy] good; verily I will cause the enemy to meet thee kindly in the time of evil and in the time of affliction. Will iron break? iron from the north? and bronze? Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, and in all thy borders; and I will make [them] to pass with thine enemies into a land that thou knowest not: for a fire is kindled in mine anger; it shall burn upon you. Jehovah, thou knowest: remember me, and visit me, and avenge me of my persecutors; in thy long-suffering take me not away: know that for thy sake I bear reproach. Thy words were found, and I did eat them, and thy words were unto me the joy and rejoicing of my heart; for I am called by thy name, O Jehovah, God of hosts. I sat not in the assembly of the mockers, nor exulted: I sat alone because of thy hand; for thou hast filled me with indignation. Why is my pain perpetual, and my wound incurable? It refuseth to be healed. Wilt thou be altogether unto me as a treacherous [spring], [as] waters that fail? Therefore thus saith Jehovah: If thou return, then will I bring thee again, thou shalt stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth. Let them return unto thee; but return not thou unto them. And I will make thee unto this people a strong brazen wall; and they shall fight against thee, but they shall not prevail against thee: for I am with thee, to save thee and to deliver thee, saith Jehovah; yea, I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
Oh that my head were waters, and mine eye a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days. And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him.
Woe is me, that I sojourn in Meshech, that I dwell among the tents of Kedar!
I remembered God, and I moaned; I complained, and my spirit was overwhelmed. Selah. Thou holdest open mine eyelids; I am full of disquiet and cannot speak.
Deep calleth unto deep at the noise of thy cataracts; all thy breakers and thy billows are gone over me.
Unless I had believed to see the goodness of Jehovah in the land of the living ...!
Even to-day is my complaint bitter: my stroke is heavier than my groaning.
ùGod hath delivered me over to the iniquitous man, and hurled me into the hands of the wicked. I was at rest, but he hath shattered me; he hath taken me by the neck and shaken me to pieces, and set me up for his mark. His arrows encompass me round about, he cleaveth my reins asunder and doth not spare; he poureth out my gall upon the ground.
And Joshua said, Alas, Lord Jehovah, wherefore hast thou at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to destroy us? Oh that we had been content and had remained beyond the Jordan! Ah Lord! what shall I say after Israel have turned their backs before their enemies? When the Canaanites and all the inhabitants of the land shall hear [of it], they will surround us, and cut off our name from the earth. And what wilt thou do unto thy great name?
And Moses said to Jehovah, Why hast thou done evil to thy servant, and why have I not found favour in thine eyes, that thou layest the burden of all this people upon me? Have I conceived all this people, have I brought them forth, that thou sayest to me, Carry them in thy bosom, as the nursing-father beareth the suckling, unto the land which thou didst swear unto their fathers? Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh that we may eat! I am not able to bear all this people alone, for it is too heavy for me. And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness.
And Jacob their father said to them, Ye have bereaved me of children: Joseph is not, and Simeon is not, and ye will take Benjamin! All these things are against me. And Reuben spoke to his father, saying, Slay my two sons if I bring him not back to thee: give him into my hand, and I will bring him to thee again. But he said, My son shall not go down with you, for his brother is dead, and he alone is left; and if mischief should befall him by the way in which ye go, then would ye bring down my grey hairs with sorrow to Sheol.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 45
Commentary on Jeremiah 45 Keil & Delitzsch Commentary
"The word which Jeremiah the prophet spake to Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying, Jeremiah 45:2. Thus saith Jahveh, the God of Israel, to thee, O Baruch: V. 3. Thou saidst, Woe to me now! for Jahveh hath added sorrow to my pain: I am weary with sighing, and no rest do I find. V. 4. Thus shalt thou say unto him, Thus saith Jahveh: Behold, what I have built I will destroy, and what I have planted I will pluck up, and that is the whole earth. V. 5. And thou seekest great things for thyself: seek them not: for, behold, I will bring evil on all flesh, saith Jahveh; but I will give thy life unto thee for booty in all places whither thou shalt go."
From the superscription in Jeremiah 45:1, it appears that this word of God came to Baruch through Jeremiah the prophet, in the fourth year of the reign of Jehoiakim, when Baruch was writing out, or had written out, in a book-roll the prophecies that had been uttered by Jeremiah up till that time. It is not necessarily implied in the infin. בּכתבו that the word of God came during the transcription, while he was still engaged in writing: it may also mean, "when he was ready with the writing," had got done with it; and Hitzig is wrong when he rejects as "misleading" the view which Movers takes - "when he had written." The writing down of the addresses of Jeremiah in the year mentioned is related in Jer 36; thus the substance of this chapter and that of Jer 36 agree. "These words" can only be the addresses (words) of Jeremiah which Baruch was then writing down. From this, Hitzig, Graf, Nägelsbach, and others, infer that this small piece was the last in the copy of Jeremiah's prophecies originally prepared under Jehoiakim, - if not of the first one which was intended to be read in the temple, at least of the second copy which was made after the former one had been destroyed; and that it was only after the collection had been enlarged to the extent of the collection handed down to us, that this portion was affixed as an appendix to the end of the prophecies of Jeremiah which relate to his own country. But this inference is not a valid one. "These words" are the addresses of the prophet in general, which Baruch wrote down; and that only those which were uttered up to the fourth year of Jehoiakim are intended, is implied, not in the demonstrative "these," but in the date given afterwards, by which "these" is further specified. In Jeremiah 45:1 it is merely stated that at that time the word of God, given below, came to Jeremiah, and through Him to Baruch, but not that Baruch wrote down this also on that occasion, and appended it to the roll of Jeremiah's prophecies which had been prepared at his dictation. It may have been written down much later, possibly not till the whole of Jeremiah's prophecies were collected and arranged in Egypt. Moreover, the position occupied by this chapter in the collection shows that this message of comfort to Baruch was added as an appendix to those predictions of Jeremiah which concern Judah and Israel.
The occasion for this message of comfort addressed to the prophet's attendant is pointed out in Jeremiah 45:3, in the words which Baruch had uttered: "Woe to me! for Jahveh adds sorrow to my pain." Baruch felt "pain," i.e., pain of soul, at the moral corruption of the people, their impenitence and obduracy in sin and vice, just like the prophet himself, Jeremiah 15:18. To this pain God adds sorrow, by threatening the judgment which shall fall on Judah for sin, and which was even then beginning to break over the land; cf. Jeremiah 8:18. Baruch sighs over this till he is wearied, and finds no rest; cf. Lamentations 5:5. "I am weary with my sighing," is a reminiscence from Psalms 6:7. This sorrow in addition to his pain was not caused in him for the first time by writing down the discourses of the prophet, but was rather thus freshened and increased. The answer of the Lord to this sighing is of a stern character, yet soothing for Baruch. The sentence of destruction has been determined on. What the Lord has built He will now destroy: it is not said why, since the reason was sufficiently known from the prophet's utterances. As to the expression in Jeremiah 45:4, cf. Jeremiah 1:10; Jeremiah 31:28. The destruction regards the whole earth, היא ואת־כּל־הארץ , lit., "and as regards the whole earth, it is it," namely that I destroy. On the employment of את in introducing the subject, cf. Daniel 9:13; Haggai 2:5, and Ewald, §277 d . כּל־הארץ does not mean "the whole land," but "the whole earth:" this is indubitably evident from the parallel "upon all flesh," Jeremiah 45:5, i.e., the whole of humanity, as in Jeremiah 25:31. The sentence is passed on all the earth, in accordance with the announcement made in Jeremiah 25:15.
But when the judgment extends over the whole of humanity, an individual man cannot ask for anything great. "To seek for great things," i.e., to ask for things which in general or under certain circumstances are unattainable (cf. Psalms 131:1), is here used with reference to worldly prosperity. When the whole world is visited with judgment, an individual man must not make great demands, but be content with saving his life. This is promised to Baruch in Jeremiah 45:5 , to alleviate his pain and sorrow. "To give life to any one for booty," means to let him escape with his life; cf. Jeremiah 21:9; Jeremiah 38:2; Jeremiah 39:18. In the words, "in all places whither thou shalt go," it is intimated that he will be obliged to avoid destruction by flight, but will thereby save his life.