15 and I will cast you out of my sight, as I have cast out all your brethren, all the seed of Ephraim.
Therefore Jehovah was very angry with Israel, and removed them out of his sight: there remained but the tribe of Judah only. Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they had made. And Jehovah rejected all the seed of Israel; and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
And he rejected the tent of Joseph, and chose not the tribe of Ephraim, But chose the tribe of Judah, the mount Zion which he loved;
Ephraim is smitten: their root is dried up, they shall bear no fruit; yea, though they should bring forth, yet will I slay the beloved [fruit] of their womb. My God hath rejected them, because they hearkened not unto him; and they shall be wanderers among the nations.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 7
Commentary on Jeremiah 7 Matthew Henry Commentary
Chapter 7
The prophet having in God's name reproved the people for their sins, and given them warning of the judgments of God that were coming upon them, in this chapter prosecutes the same intention for their humiliation and awakening.
Jer 7:1-15
These verses begin another sermon, which is continued in this and the two following chapters, much to the same effect with those before, to reason them to repentance. Observe,
Jer 7:16-20
God had shown them, in the foregoing verses, that the temple and the service of it, of which they boasted and in which they trusted, should not avail to prevent the judgment threatened. But there was another thing which might stand them in some stead, and which yet they had no value for, and that was the prophet's intercession for them; his prayers would do them more good than their own pleas: now here that support is taken from them; and their case is said indeed who have lost their interest in the prayers of God's ministers and people.
Jer 7:21-28
God, having shown the people that the temple would not protect them while they polluted it with their wickedness, here shows them that their sacrifices would not atone for them, nor be accepted, while they went on in disobedience. See with what contempt he here speaks of their ceremonial service (v. 21). "Put your burnt-offerings to your sacrifices; go on in them as long as you please; add one sort of sacrifice to another; turn your burnt-offerings (which were to be wholly burnt to the honour of God) into peace-offerings' (which the offerer himself had a considerable share of), "that you may eat flesh, for that is all the good you are likely to have from your sacrifices, a good meal's meat or two; but expect not any other benefit by them while you live at this loose rate. Keep your sacrifices to yourselves' (so some understand it); "let them be served up at your own table, for they are no way acceptable at God's altars.' For the opening of this,
Jer 7:29-34
Here is,