10 Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land.
The angel of Jehovah encampeth round about them that fear him, and delivereth them.
who are kept guarded by [the] power of God through faith for salvation ready to be revealed in [the] last time.
The blessing of Jehovah, it maketh rich, and he addeth no sorrow to it.
And he blesseth them, so that they are multiplied greatly; and he suffereth not their cattle to decrease.
and all these blessings shall come on thee and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God. Blessed shalt thou be in the city, and blessed shalt thou be in the field. Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the offspring of thy kine, and the increase of thy sheep. Blessed shall be thy basket and thy kneading-trough. Blessed shalt thou be in thy coming in, and blessed shalt thou be in thy going out.
Thou wilt increase my greatness, and comfort me on every side.
And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.
{A Song of degrees.} Blessed is every one that feareth Jehovah, that walketh in his ways. For thou shalt eat the labour of thy hands; happy shalt thou be, and it shall be well with thee. Thy wife shall be as a fruitful vine in the inner part of thy house; thy children like olive-plants round about thy table. Behold, thus shall the man be blessed that feareth Jehovah.
And let the beauty of Jehovah our God be upon us; and establish thou the work of our hands upon us: yea, the work of our hands, establish thou it.
Why hast thou broken down its fences, so that all who pass by the way do pluck it?
And Jehovah blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.
When my steps were bathed in milk, and the rock poured out beside me rivers of oil! ...
[Thy] refuge is the God of old, And underneath are the eternal arms; And he shall drive out the enemy from before thee, And shall say, Destroy [them]!
Bless, Jehovah, his substance! And let the work of his hands please thee; Crush the loins of his adversaries, And of them that hate him, that they may never rise again!
and he will love thee, and bless thee, and multiply thee, and will bless the fruit of thy womb, and the fruit of thy ground, thy corn and thy new wine, and thine oil, the offspring of thy kine, and the increase of thy sheep, in the land which he swore unto thy fathers to give thee.
From the ùGod of thy father, and he will help thee; And from the Almighty, and he will bless thee -- With blessings of heaven from above, With blessings of the deep that lieth under, With blessings of the breast and of the womb.
And it came to pass from the time he had set him over his house and all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessing of Jehovah was on all that he had in the house and in the field.
For it was little that thou hadst before me, and it is increased to a multitude, and Jehovah has blessed thee from the time I came; and now, when shall I also provide for my house?
And Isaac sowed in that land, and received in the same year a hundredfold; and Jehovah blessed him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 1
Commentary on Job 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of Job
Chapter 1
The history of Job begins here with an account,
In all this he is set forth for an example of suffering affliction, from which no prosperity can secure us, but through which integrity and uprightness will preserve us.
Job 1:1-3
Concerning Job we are here told,
Job 1:4-5
We have here a further account of Job's prosperity and his piety.
Job 1:6-12
Job was not only so rich and great, but withal so wise and good, and had such an interest both in heaven and earth, that one would think the mountain of his prosperity stood so strong that it could not be moved; but here we have a thick cloud gathering over his head, pregnant with a horrible tempest. We must never think ourselves secure from storms while we are in this lower region. Before we are told how his troubles surprised and seized him here in this visible world, we are here told how they were concerted in the world of spirits, that the devil, having a great enmity to Job for his eminent piety, begged and obtained leave to torment him. It does not at all derogate from the credibility of Job's story in general to allow that this discourse between God and Satan, in these verses, is parabolical, like that of Micaiah (1 Ki. 22:19, etc.), and an allegory designed to represent the malice of the devil against good men and the divine check and restraint which that malice is under; only thus much further is intimated, that the affairs of this earth are very much the subject of the counsels of the unseen world. That world is dark to us, but we lie very open to it. Now here we have,
Job 1:13-19
We have here a particular account of Job's troubles.
Job 1:20-22
The devil had done all he desired leave to do against Job, to provoke him to curse God. He had touched all he had, touched it with a witness; he whom the rising sun saw the richest of all the men in the east was before night poor to a proverb. If his riches had been, as Satan insinuated, the only principle of his religion now that he had lost his riches he would certainly have lost his religion; but the account we have, in these verses, of his pious deportment under his affliction, sufficiently proved the devil a liar and Job an honest man.
Lastly, Here is the honourable testimony which the Holy Ghost gives to Job's constancy and good conduct under his afflictions. He passed his trials with applause, v. 22. In all this Job did not act amiss, for he did not attribute folly to God, nor in the least reflect upon his wisdom in what he had done. Discontent and impatience do in effect charge God with folly. Against the workings of these therefore Job carefully watched; and so must we, acknowledging that as God has done right, but we have done wickedly, so God has done wisely, but we have done foolishly, very foolishly. Those who not only keep their temper under crosses and provocations, but keep up good thoughts of God and sweet communion with him, whether their praise be of men or no, it will be of God, as Job's here was.