3 Should thy fictions make men hold their peace? and shouldest thou mock, and no one make [thee] ashamed?
Are there not mockers around me? and doth [not] mine eye abide in their provocation?
I am to be one that is a derision to his friend, I who call upon +God, and whom he will answer: a derision is the just upright [man].
Will it be well if he should search you out? or as one mocketh at a man, will ye mock at him?
Should a wise man answer with windy knowledge, and fill his belly with the east wind, Reasoning with unprofitable talk, and with speeches which do no good?
If it be not so now, who will make me a liar, and make my speech nothing worth?
Fill their faces with shame, that they may seek thy name, O Jehovah.
I sat not in the assembly of the mockers, nor exulted: I sat alone because of thy hand; for thou hast filled me with indignation.
a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 11
Commentary on Job 11 Matthew Henry Commentary
Chapter 11
Poor Job's wound's were yet bleeding, his sore still runs and ceases not, but none of his friends bring him any oil, any balm; Zophar, the third, pours into them as much vinegar as the two former had done.
Job 11:1-6
It is sad to see what intemperate passions even wise and good men are sometimes betrayed into by the heat of disputation, of which Zophar here is an instance. Eliphaz began with a very modest preface, ch. 4:2. Bildad was a little more rough upon Job, ch. 8:2. But Zophar falls upon him without mercy, and gives him very bad language: Should a man full of talk be justified? And should thy lies make men hold their peace? Is this the way to comfort Job? No, nor to convince him neither. Does this become one that appears as an advocate for God and his justice? Tantaene animis coelestibus irae?-In heavenly breasts can such resentment dwell? Those that engage in controversy will find it very hard to keep their temper. All the wisdom, caution, and resolution they have will be little enough to prevent their breaking out into such indecencies as we here find Zophar guilty of.
Job 11:7-12
Zophar here speaks very good things concerning God and his greatness and glory, concerning man and his vanity and folly: these two compared together, and duly considered, will have a powerful influence upon our submission to all the dispensations of the divine Providence.
Job 11:13-20
Zophar, as the other two, here encourages Job to hope for better times if he would but come to a better temper.