13 and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindness, and repenteth him of the evil.
Jehovah is nigh to those that are of a broken heart, and saveth them that are of a contrite spirit.
And he prayed unto Jehovah, and said, Ah, Jehovah, was not this my saying when I was yet in my country? Therefore I was minded to flee at first unto Tarshish; for I knew that thou art a gracious ùGod, and merciful, slow to anger, and of great loving-kindness, and repentest thee of the evil.
For thus saith the high and lofty One that inhabiteth eternity, and whose name is Holy: I dwell in the high and holy [place], and with him that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
But thou, Lord, art a ùGod merciful and gracious, slow to anger, and abundant in goodness and truth.
For thou, Lord, art good, and ready to forgive, and art of great loving-kindness unto all that call upon thee.
And Reuben returned to the pit, and behold, Joseph [was] not in the pit; and he rent his garments,
And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.
And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah ùGod merciful and gracious, slow to anger, and abundant in goodness and truth, keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth [generation].
Then David took hold of his garments and rent them; and all the men that were with him [did] likewise.
And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
Because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spoke against this place and against the inhabitants thereof, that they should become a desolation and a curse, and didst rend thy garments and weep before me, I also have heard [thee], saith Jehovah.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
At the moment that I speak concerning a nation and concerning a kingdom, to pluck up, and to break down, and to destroy, if that nation, concerning which I have spoken, turn from their evil, then I will repent of the evil that I thought to do unto them.
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
but God, being rich in mercy, because of his great love wherewith he loved us,
So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for man's wrath does not work God's righteousness.
Even all these things hath my hand made, and all these things have been, saith Jehovah. But to this man will I look: to the afflicted and contrite in spirit, and who trembleth at my word.
Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing [the guilty], visiting the iniquity of the fathers upon the children, upon the third and fourth [generation].
And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me.
And it came to pass when the king heard the words of the woman, that he rent his garments; and he was passing by upon the wall, and the people looked, and behold, he had sackcloth within upon his flesh.
And it came to pass when the king heard the words of the book of the law, that he rent his garments.
and refused to obey, neither were they mindful of thy wonders which thou hadst done among them; but hardened their neck, and in their rebellion made a captain to return to their bondage. But thou art a +God ready to forgive, gracious and merciful, slow to anger and of great loving-kindness, and thou forsookest them not.
Jehovah is merciful and gracious, slow to anger, and abundant in loving-kindness.
And he remembered for them his covenant, and repented according to the multitude of his loving-kindnesses;
and Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst thereof.
And it came to pass, when they had wholly eaten the grass of the land, that I said, O Lord Jehovah, forgive, I beseech thee! How shall Jacob arise? for he is small. Jehovah repented for this: It shall not be, said Jehovah. Thus did the Lord Jehovah shew unto me; and behold, the Lord Jehovah called to contend by fire; and it devoured the great deep, and ate up the inheritance. Then said I, O Lord Jehovah, cease, I beseech thee! How shall Jacob arise? for he is small. Jehovah repented for this: This also shall not be, said the Lord Jehovah.
Jehovah is slow to anger, and great in power, and doth not at all clear [the guilty]: Jehovah, -- his way is in the whirlwind and in the storm, and the clouds are the dust of his feet.
Blessed [are] the poor in spirit, for *theirs* is the kingdom of the heavens. Blessed they that mourn, for *they* shall be comforted.
And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces, so that they may appear fasting to men: verily I say unto you, They have their reward. But *thou*, [when] fasting, anoint thy head and wash thy face, so that thou mayest not appear fasting unto men, but to thy Father who is in secret; and thy Father who sees in secret shall render [it] to thee.
or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
They shall abundantly utter the memory of thy great goodness, and shall sing aloud of thy righteousness. Jehovah is gracious and merciful; slow to anger, and of great loving-kindness. Jehovah is good to all; and his tender mercies are over all his works.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joel 2
Commentary on Joel 2 Matthew Henry Commentary
Chapter 2
In this chapter we have,
Thus the beginning of this chapter is made terrible with the tokens of God's wrath, but the latter end of it made comfortable with the assurances of his favour, and it is in the way of repentance that this blessed change is made; so that, though it is only the last paragraph of the chapter that points directly at gospel-times, yet the whole may be improved as a type and figure, representing the curses of the law invading men for their sins, and the comforts of the gospel flowing in to them upon their repentance.
Joe 2:1-11
Here we have God contending with his own professing people for their sins and executing upon them the judgment written in the law (Deu. 28:42), The fruit of thy land shall the locust consume, which was one of those diseases of Egypt that God would bring upon them, v. 60.
Joe 2:12-17
We have here an earnest exhortation to repentance, inferred from that desolating judgment described and threatened in the foregoing verses: Therefore now turn you to the Lord.
Joe 2:18-27
See how ready God is to succour and relieve his people, how he waits to be gracious; as soon as ever they humble themselves under this hand, and pray, and seek his face, he immediately meets them with his favours. They prayed that God would spare them, and see here with what good words and comfortable words he answered them; for God's promises are real answers to the prayers of faith, because with him saying and doing are not two things. Now observe,
Joe 2:28-32
The promises of corn, and wine, and oil, in the foregoing verses, would be very acceptable to a wasted country; but here we are taught that we must not rest in those things. God has reserved some better things for us, and these verses have reference to those better things, both the kingdom of grace and the kingdom of glory, with the happiness of true believers in both. We are here told,