1 Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, *he* is a thief and a robber;
2 but he that enters in by the door is [the] shepherd of the sheep.
3 To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out.
4 When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice.
5 But they will not follow a stranger, but will flee from him, because they know not the voice of strangers.
6 This allegory spoke Jesus to them, but they did not know what it was [of] which he spoke to them.
7 Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep.
8 All whoever came before me are thieves and robbers; but the sheep did not hear them.
9 I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 10
Commentary on John 10 Matthew Henry Commentary
Chapter 10
In this chapter we have,
Jhn 10:1-18
It is not certain whether this discourse was at the feast of dedication in the winter (spoken of v. 22), which may be taken as the date, not only of what follows, but of what goes before (that which countenances this is, that Christ, in his discourse there, carries on the metaphor of the sheep, v. 26, 27, whence it seems that that discourse and this were at the same time); or whether this was a continuation of his parley with the Pharisees, in the close of the foregoing chapter. The Pharisees supported themselves in their opposition to Christ with this principle, that they were the pastors of the church, and that Jesus, having no commission from them, was an intruder and an impostor, and therefore the people were bound in duty to stick to then, against him. In opposition to this, Christ here describes who were the false shepherds, and who the true, leaving them to infer what they were.
Jhn 10:19-21
We have here an account of the people's different sentiments concerning Christ, on occasion of the foregoing discourse; there was a division, a schism, among them; they differed in their opinions, which threw them into heats and parties. Such a ferment as this they had been in before (ch. 7:43; 9:16); and where there has once been a division again. Rents are sooner made than made up or mended. This division was occasioned by the sayings of Christ, which, one would think, should rather have united them all in him as their centre; but they set them at variance, as Christ foresaw, Lu. 12:51. But it is better that men should be divided about the doctrine of Christ than united in the service of sin, Lu. 11:21. See what the debate was in particular.
Jhn 10:22-38
We have here another rencounter between Christ and the Jews in the temple, in which it is hard to say which is more strange, the gracious words that came out of his mouth or the spiteful ones that came out of theirs.
Jhn 10:39-42
We have here the issue of the conference with the Jews. One would have thought it would have convinced and melted them, but their hearts were hardened. Here we are told,