23 And Jesus walked in the temple in the porch of Solomon.
24 The Jews therefore surrounded him, and said to him, Until when dost thou hold our soul in suspense? If thou art the Christ, say [so] to us openly.
25 Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:
26 but ye do not believe, for ye are not of my sheep, as I told you.
27 My sheep hear my voice, and I know them, and they follow me;
28 and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.
29 My Father who has given [them] to me is greater than all, and no one can seize out of the hand of my Father.
30 I and the Father are one.
31 The Jews therefore again took stones that they might stone him.
32 Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?
33 The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
35 If he called *them* gods to whom the word of God came (and the scripture cannot be broken),
36 do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?
37 If I do not the works of my Father, believe me not;
38 but if I do, even if ye believe not me, believe the works, that ye may know [and believe] that the Father is in me and I in him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 10
Commentary on John 10 Matthew Henry Commentary
Chapter 10
In this chapter we have,
Jhn 10:1-18
It is not certain whether this discourse was at the feast of dedication in the winter (spoken of v. 22), which may be taken as the date, not only of what follows, but of what goes before (that which countenances this is, that Christ, in his discourse there, carries on the metaphor of the sheep, v. 26, 27, whence it seems that that discourse and this were at the same time); or whether this was a continuation of his parley with the Pharisees, in the close of the foregoing chapter. The Pharisees supported themselves in their opposition to Christ with this principle, that they were the pastors of the church, and that Jesus, having no commission from them, was an intruder and an impostor, and therefore the people were bound in duty to stick to then, against him. In opposition to this, Christ here describes who were the false shepherds, and who the true, leaving them to infer what they were.
Jhn 10:19-21
We have here an account of the people's different sentiments concerning Christ, on occasion of the foregoing discourse; there was a division, a schism, among them; they differed in their opinions, which threw them into heats and parties. Such a ferment as this they had been in before (ch. 7:43; 9:16); and where there has once been a division again. Rents are sooner made than made up or mended. This division was occasioned by the sayings of Christ, which, one would think, should rather have united them all in him as their centre; but they set them at variance, as Christ foresaw, Lu. 12:51. But it is better that men should be divided about the doctrine of Christ than united in the service of sin, Lu. 11:21. See what the debate was in particular.
Jhn 10:22-38
We have here another rencounter between Christ and the Jews in the temple, in which it is hard to say which is more strange, the gracious words that came out of his mouth or the spiteful ones that came out of theirs.
Jhn 10:39-42
We have here the issue of the conference with the Jews. One would have thought it would have convinced and melted them, but their hearts were hardened. Here we are told,