53 From that day therefore they took counsel that they might kill him.
From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.
Now when many days were fulfilled, the Jews consulted together to kill him.
But the chief priests took counsel that they might kill Lazarus also,
The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.
And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.
And from that time forth the half of my servants wrought in the work, and the other half of them held the spears, and the shields, and the bows, and the corslets; and the captains were behind all the house of Judah.
And Jeremiah said unto Zedekiah, If I declare [it] unto thee, wilt thou not certainly put me to death? and if I give thee counsel, thou wilt not hearken unto me.
And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt.
Blessed be the name of Jehovah, from this time forth and for evermore!
For my love they are mine adversaries; but I [give myself unto] prayer. And they have rewarded me evil for good, and hatred for my love.
For I have heard the slander of many -- terror on every side -- when they take counsel together against me: they plot to take away my life.
The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 11
Commentary on John 11 Matthew Henry Commentary
Chapter 11
In this chapter we have the history of that illustrious miracle which Christ wrought a little before his death-the raising of Lazarus to life, which is recorded only by this evangelist; for the other three confine themselves to what Christ did in Galilee, where he resided most, and scarcely ever carried their history into Jerusalem till the passion-week: whereas John's memoirs relate chiefly to what passed at Jerusalem; this passage therefore was reserved for his pen. Some suggest that, when the other evangelists wrote, Lazarus was alive, and it would not well agree either with his safety or with his humility to have it recorded till now, when it is supposed he was dead. It is more largely recorded than any other of Christ's miracles, not only because there are many circumstances of it so very instructive and the miracle of itself so great a proof of Christ's mission, but because it was an earnest of that which was to be the crowning proof of all-Christ's own resurrection. Here is,
Jhn 11:1-16
We have in these verses,
Jhn 11:17-32
The matter being determined, that Christ will go to Judea, and his disciples with him, they address themselves to their journey; in this journey some circumstances happened which the other evangelists record, as the healing of the blind man at Jericho, and the conversion of Zaccheus. We must not reckon ourselves out of our way, while we are in the way of doing good; nor be so intent upon one good office as to neglect another.
At length, he comes near to Bethany, which is said to be about fifteen furlongs from Jerusalem, about two measured miles, v. 18. Notice is taken of this, that this miracle was in effect wrought in Jerusalem, and so was put to her score. Christ's miracles in Galilee were more numerous, but those in or near Jerusalem were more illustrious; there he healed one that had been diseased thirty-eight years, another that had been blind from his birth, and raised one that had been dead four days. To Bethany Christ came, and observe,
Jhn 11:33-44
Here we have,
Jhn 11:45-57
We have here an account of the consequences of this glorious miracle, which were as usual; to some it was a savour of life unto life, to others of death unto death.